Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 4 - From Proto-pragmatics to Pragmatics

  • Tim Wharton, University of Brighton, Louis de Saussure, Université de Neuchâtel, Switzerland
  • Book:
    Pragmatics and Emotion
    Published online:
    13 December 2023
    Print publication:
    21 December 2023, pp 52-71

  • Summary

    This chapter begins with more historical discussion, in which we sketch the prehistory of the study of the pragmatics and trace a route in the development of expressive meaning from the eighteenth to the twenty-first century. Following an expression coined by Nerlich and Clark, we use the term ‘proto-pragmatics’ to refer to those thinkers who were the first to take the role of context and emotion in language use seriously. The point of so doing is to show that our attempt to introduce affect into the centre of theories of utterance interpretation is actually an act of reintroduction, rather than an original move. The sidelining of affect by theories of communication has not happened in the absence of opposition. We also suggest parallels between the work of Charles Bally of the Geneva school and the work of those involved in the so-called ‘Ordinary Language Approach to Philosophy’ going on in the 1940s at Oxford, whose adherents committed themselves to the study of natural language use rather than the logical formulae of formal languages