We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In September 1968, regular British Vogue columnist Polly Devlin returned from a year working for the magazine’s sister publication in New York, and published a long article commenting on how, in her absence, the mood had changed.
This chapter examines public reactions to the Beatles’ mounting transgressions of social norms in the second half of their recording career. It argues that, although their popularity as a band remained undiminished, they became increasingly alienated and alienating figures within British society in four respects. First, they made little attempt to attain universal popularity. Their retirement from live performance meant no foreign tours, next to no collective press conferences, fewer photo opportunities and the shrinking of Beatlemania to a gaggle of Apple Scruffs. Second, their fabled transformational abilities often failed them, meaning that they were paradoxically at their most marginal when at their most socially engaged. Third, they associated themselves with strikingly unpopular causes. Anyone hostile to drugs, hippies, obscenity, infidelity, permissiveness, law-breaking, social protest, the rich, the far left, avant garde art, miscegenation, Americans, Indians or the Japanese had a reason to dislike the Beatles in the late 1960s. Fourth, they were no longer indulged by the popular press, which discarded the moptop caricature in favour of an equally simplistic image of them as conceited and out of touch. The chapter concludes by exploring how sex and drugs became polarising issues and provides prime examples of how the Beatles in the late sixties had gone too far.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.