Arctic mining towns are vulnerable to de-industrialization, as most jobs are in a single industry, with long distances to other employers or business opportunities. Other challenges are the legacies of mining that companies leave behind. Research has shown that such legacies can be used for sustaining industrial settlements beyond the end of the industries that supported them. This chapter seeks to understand under what circumstances legacies of mining can contribute to the long-term sustainability of Arctic mining towns in crisis. It explores the history of two Arctic mining towns, Kiruna in Sweden and Schefferville in Canada, and how actors there dealt with the crisis, how they used legacies from the past in this process, and what the outcomes were, after both towns were hit by economic crisis in the 1970s. By using the concepts of re-use and heritagization we show that the possibilities to sustain Arctic mining towns in crisis by creating new values out of mining legacies, depends on several factors: institutions, perceptions of values, and the momentum embedded in socio-technical systems for mining. Local initiatives for sustaining Arctic mining towns in crisis are discussed.

We turn now to the important question of what constitutes a ‘quotation’. Clearly, the breadth of the concept of ‘quotation’ will affect the scope of any quotation exception and so it is vital to identify what can be characterised as quotation. Our central argument in this chapter is that the concept of ‘quotation’ in Article 10(1) is far wider than the ‘typical’ case of textual quotation and that the attributes of ‘typical’ quotation must not be elevated to conditions for the availability of the exception.

Chapter One studies how Rome figures in the murky processes by which individuals settled their relation to the world. In the process, it establishes something of the range of conditions under which medieval and early modern writers negotiated their own absorption into the matter of Rome. The chapter pursues at length medieval and early modern habits of attending not so much to the wonders of Rome, but rather to all that is most ordinary, obvious (in the word’s etymological reference to that which is encountered ‘in the way’), and ubiquitous in what Rome left in its wake when it relinquished its formal, administrative hold on the provinces of Britannia. These preoccupations open onto a wide span of time: from the middle of the sixth to the middle of the seventeenth century. The texts and problems that dominate the chapter range from Gildas andBede to Sir Thomas Browne in the late seventeenth century.