We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In this chapter, the author, from the double perspective of ethology and neuropsychiatry, gives an interdisciplinary account of language through the lens of the neurosciences, interweaving diverse scientific discourses. Using phylogenetic and ontogenetic accounts, he describes the transition from sensory perception to symbolic representation in animals and humans, and the way neural circuitry of language coalesces through relating. He thus maps the processes and trajectories of the ‘word-making machine’, corroborated by studies of sensory or institutional deprivation or of illness, abuse, or accidents. Studies carried out on plurilingual speakers recovering from aphasia reveal that the Mother tongue, the most deeply imprinted language, is the one that comes back first. Experiments with newborn babies confirm the origin of the Mother tongue in tactile interuterine stimuli, which are later recognised by the newborn in the lower frequencies of the mother’s voice, creating ‘a reassuring bond of familiarity’. This interdisciplinary approach sheds light on the embedding of language in the body and on the enduring imprint of early language formation in the brain.
Learning and Teaching in Early Childhood: Pedagogies of Inquiry and Relationships is an introduction for early childhood educators beginning their studies. Reflecting the fact that there is no single correct approach to the challenges of teaching, this book explores teaching through two lenses: teaching as inquiry and teaching as relating. The first part of the book focuses on inquiry, covering early childhood learning environments, learning theories, play pedagogies, approaches to teaching and learning, documentation and assessment, and the policy, curriculum and regulatory requirements in Australia. The second part explores relationships in early childhood contexts and covers topics such as fostering meaningful and respectful relationships with children, and working with families, staff and the wider community. Written by well-respected academics in the field, Learning and Teaching in Early Childhood is a vital resource for those entering the early childhood education and care profession.
This chapter provides an introduction to the book. It starts with an introduction of readership, including all those who are interested in intercultural relations – in relating with people who have different national, linguistic, social, ethnic, religious or other backgrounds to ourselves. The focus, as the subtitle indicates, is therefore ‘relating across cultures’ – how people build, maintain and manage relations when communicating across group boundaries of various kinds, such as national, linguistic, ethnic. It then considers the two concepts within the main title of the book: ‘politeness’ and ‘intercultural’. It explains that we take a ‘relating’ perspective to politeness, and it offers a working definition of ‘culture’ as well as the notion of ‘intercultural’. The book takes an interdisciplinary approach, drawing together concepts and ideas from pragmatics, intercultural communication and cross-cultural and moral psychology, and we argue that such an interdisciplinary approach is vital for a topic like intercultural politeness. The chapter introduces the book's authors, providing some background to them, so that readers can understand the subjectivity of the authors' positions. The chapter also outlines the types of data the book uses throughout in support of its arguments. The chapter ends by briefly introducing the remaining chapters of the book.
Chapter 16 overviews the implications of the present book for future research on politeness. While politeness has been the focal point of the framework proposed in the book, it is important at the concluding stage to reflect on how this framework can advance research on politeness both inside and outside of the intercultural arena. The chapter considers in particular the following three questions: (1) what are the implications of the present book for research on relating? (2) How can the proposed framework advance understandings of the evaluation process through which politeness comes into existence? (3) What does the intercultural focus promoted in the book imply for politeness research?By investigating these questions, it is argued that present-day intercultural theory is capable of making an essential contribution in particular to these key areas of the politeness field. The chapter has three main sections: ‘performing’ relational management; understandings of the evaluation process; intercultural focus.
Evidence is emerging that beliefs about voices are influenced by broader schematic beliefs about the self and others. Similarly, studies indicate that the relationship an individual has with their voice may mirror wider patterns of relating observed in social relationships, which may be influenced by schematic beliefs.
Aims:
This study examined associations between beliefs about voices and self and other schemas. Furthermore, associations between schemas and the perceived relationship between the hearer and their predominant voice were explored.
Method:
Forty-four voice-hearing participants were recruited across mental health services. Participants completed self-report measures of beliefs about voices, schema functioning, and relating between the hearer and their voice. Dimensions of voice experience, such as frequency and content, were assessed using a clinician-rated scale.
Results:
Beliefs about voices correlated with negative voice content and schemas. After controlling for negative voice content, schemas were estimated to predict between 1 and 17% of the variance in the six measured beliefs about voices; three of the associations reached statistical significance. Negative-self schema were the strongest predictors of beliefs about voices, whilst positive-self also showed potential relationships. Schemas also correlated with dimensions of relating between the hearer and their voice.
Conclusions:
In line with previous research, this study provides evidence that schemas, particularly self-schema, may be important in the development of beliefs about voices. This study offers preliminary findings to suggest that schemas are also associated with the perceived relationship between the hearer and their voice.
This chapter explores an evolutionary view of social support. The models and theories of Sullivan, Leary and other interpersonal theorists suggest that there are two salient dimensions of relating. The first is concerned with rank/status. The second is concerned with affiliation/attachment. An evolutionary approach starts with the premise that most basic social dispositions, like those of rank and attachment, are core potentials for relating and have a long-evolved history. For humans, self-presentation is a central concern and is clearly linked with status in the eyes of others and the avoidance of shame. The evolutionary perspective suggests that helping and support-giving are influenced by the relatedness of the participants. Psychobiological research on the disruption of social bonds would seem the next logical step, and would give more data on the value of social support whilst offering new psychobiological insights.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.