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  • 6 - Juana de Godinez, Seventeenth-Century Lima (Peru)

  • from Part I - Claiming Emancipation during the Rise of New World Slavery
  • Edited by Erica L. Ball, Occidental College, Los Angeles, Tatiana Seijas, Rutgers University, New Jersey, Terri L. Snyder, California State University, Fullerton
  • Book:
    As If She Were Free
    Published online:
    24 September 2020
    Print publication:
    08 October 2020, pp 110-128

  • Summary

    This contribution assesses the legal struggle of Juana Godínez to enforce the last will and testament of her owner that she remain within the cloisters of La Encarnación (a cloister for wealthy Limeña doncellas in the seventeenth century) as a free person. Juana had to fight to remain within La Encarnación as free. According to the terms of the will, if she were to leave the convent, she would have to pay 400 pesos for her freedom. Did her owner’s testament in fact grant Juana autonomy to choose how she would live her life after her death, or did the testament give her an option to remain within the cloister (the only home she had ever known) as a freedwoman? The fact that Juana “chose” to remain within the cloister while litigating her case, and that she refused the option of self- purchase prompts us to think of what freedom meant to enslaved women who belonged to religious communities. Juana’s case—and her alleged choices afford us an opportunity to think through freedom in the early modern slaveholding world.