We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Heresiology was the combative theological genre for asserting true Christian doctrine. Rhetorical techniques such as labeling, and literary genres such as intellectual catalogues can be examined in historical context to reveal not only social or religious attempts at expulsion, but also theological negotiation with contemporary cultural problems of multiplicity and difference in Roman society. The increasing classification of error reflected the dynamism of the theological tradition as well as the general codification of Roman life and thought during the later empire. Like many products of late antiquity, heresiology was a hybrid of various local cultural and religious traditions that had been placed in dialogue by the unified Roman empire. The development of handbooks of heresies or the diptychs of holy ancestors were the expansion and public codification of early individual polemical techniques. The demonisation and exaggeration of the teaching of Pelagius theology was part of a means of excluding not only actual teaching, but theological possibilities, from orthodoxy.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.