We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Bernstein was a popular figure, in the conventional sense of garnering attention and admiration from a great many people, but his relationship to popular music was hardly straightforward. Bernstein expressed scepticism about much of popular music from the 1960s on and his personal taste hewed to the musics of his youth, such as swing-era jazz, blues, and the Golden-era of Broadway and popular song, while occasionally expanding to include rock’n’roll. However, Bernstein also viewed popular music as a kind of wellspring that composers could draw from, whether it was Mozart’s Magic Flute or his own West Side Story. Not only could borrowing from popular music revitalize tonal classical music for the twentieth century, as opposed to twelve-tone serialism and other mid-century modernist trends, but Bernstein also firmly believed that popular musics, particularly jazz, were the key to creating a uniquely American musical style.
“Cultural Revolutions” examines the politicization of culture around 1968. From Surrealist and Situationist attempts to redefine art as a utopian-socialist enterprise, to the public scandals created by subversive avant-gardes like the Dutch Provos, to the development of popular culture into a new field of youth radicalism centered on rock‘n’roll and new styles of dress and behavior, the chapter shows that the new politics of the 1960s were inseparable from cultural innovations. This synergistic relationship frequently involved attempts to remake the self by reshaping the face of daily life, a goal central both to new aesthetic forms like the Happening and the growth of nonconformist subcultures and countercultures aimed at erasing the distinction between the personal and the political. The creation of local underground “scenes” in which much of the political-cultural work of the 1960s was accomplished was a key expression of this tendency, while the prominence of alternative media practices in and around those scenes highlights the importance around 1968 of efforts to create alternative sources of knowledge outside the mainstream.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.