The electric guitar has long been a symbol of artistic prowess and cultural rebellion, primarily associated with male guitar legends such as Jimi Hendrix, Eddie Van Halen, and Jimmy Page. This prevalent gender disparity in electric guitar culture has perpetuated the belief that men not only pioneered its creation but have also historically dominated it. However, this perception is challenged by the notable contribution of women to the field. From iconic figures such as Memphis Minnie and Sister Rosetta Tharpe, to trailblazers such as Jennifer Batten and Bonnie Raitt, women have defied conventional expectations related to gender, culture, and class, while utilizing their guitars as instruments of personal expression. This investigation delves into the contributions, struggles, and achievements of women players, shedding light on their vital role in shaping the history of the electric guitar. It is conducted through the lens of guitarist Sue Foley, who sought inspiration from these heroines to light her own path while navigating the rugged landscape of electric guitar culture. Foley has invested decades of research into interviewing female guitarists, studying and learning the styles and methods of many of the pioneering women guitar players, while pursuing her career as a professional blues guitarist and recording artist.

This chapter introduces the electric guitar in Southeast Asia through its history, cultural and political significance, and signature within locally popular genres of music. For more than seventy years, the electric guitar has been a technology for aesthetic innovation and cultural exchange, inspiring new genres and intraregional scenes, and new playing techniques, instrumentation, and instrument manufacturing and trade. It has also been an agent of transformation for musicians, audiences, and even nations, attending to colliding epochs of decolonization, nation-building, authoritarianism, and neoliberalism. It has inspired youth reverie and dissent, and censorship and oppression—a maligned symbol of Western imperialism and an essential tool of expressive freedom. The electric guitar has much to tell us about what Waksman calls “a deeper shift in the cultural disposition toward sound” and noise, as Southeast Asian guitarists have broadened their tonal and timbral palettes with new possibilities in electronic signaling, amplification, and distortion. But it has an equally important role in helping us understand the residual impacts of colonization, the rise of nations and youth cultures, and Southeast Asia’s past, present, and future.

Kerouac’s On the Road had a profound impact on the 1960s’ counterculture. This chapter shows how the ethos of On the Road joined with the ethos of the rock movement that was ushered in shortly after the assassination of President John F. Kennedy in November 1963 by the appearance of The Beatles on The Ed Sullivan Show in February 1964. In addition, the psychedelic rock movement, also inspired by The Beatles, and led by Ken Kesey and the Merry Pranksters, pointed to Kerouac’s On the Road as a clarion call of the 1960s’ countercultural zeitgeist. With unprecedented influence over the youth culture of their times, such rock artists as Bob Dylan, Janis Joplin, Jerry Garcia of The Grateful Dead, Jim Morrison of The Doors, among others pointed to On the Road as a seminal influence on their lives and art. Furthermore, the political wing of the counterculture, including Abbie Hoffman, also viewed On the Road as an inspiring text. This chapter explores the impact of On the Road on the counterculture, despite the novel’s often conservative message, and views it as a bookend to the 1960s’ counterculture.

My essay examines Bob Dylan’s relation to sound recording, still a neglected topic even with the recent explosion of scholarship on the legendary singer-songwriter. Drawing on historical accounts of Dylan and his career, as well as recent histories of studio recording, I trace the artist’s mercurial relation to record making as evidenced in his turbulent encounters with various record producers. My chief focus is on Dylan’s account of his late 1980s creative crisis in his 2004 memoir Chronicles: Volume 1, which I argue also provides a condensed account of the songwriter’s philosophy of sound recording.