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The thirteenth-century kingdom of England was a political, jurisdictional and administrative unit consisting of thirty-nine contiguous counties which the Norman and Angevin kings of England had in large part inherited from their Anglo-Saxon predecessors – although two of those counties (Cheshire and Durham) had by the thirteenth century come to enjoy an enhanced degree of autonomy, which for many, if not all, purposes placed them outside direct royal control. The kings of England also possessed a limited degree of control over the marcher lordships of Wales which had been conquered from native Welsh rulers by ‘English’ lords and constituted a barrier between England and the kingdoms of Wales. The rest of Wales remained under the control of native Welsh rulers until Edward I in successive campaigns in the 1270s and 1280s destroyed the last remaining native princes and their independence. He did not annex the conquered Welsh lands to the kingdom of England or dispossess all the conquered Welsh, but he established a separate principality of Wales in the north and west of Wales under English control and in 1301 the king’s eldest son became ‘prince’ of Wales. Edward also imposed a version of English law and of the English local administrative system on this area through the Statute of Wales of 1284.1
The 'mirror for princes' genre of literature offers advice to a ruler, or ruler-to-be, concerning the exercise of royal power and the wellbeing of the body politic. This anthology presents selections from the 'mirror literature' produced in the Islamic Early Middle Period (roughly the tenth to twelfth centuries CE), newly translated from the original Arabic and Persian, as well as a previously translated Turkish example. In these texts, authors advise on a host of political issues which remain compelling to our contemporary world: political legitimacy and the ruler's responsibilities, the limits of the ruler's power and the limits of the subjects' duty of obedience, the maintenance of social stability, causes of unrest, licit and illicit uses of force, the functions of governmental offices and the status and rights of diverse social groups. Medieval Muslim Mirrors for Princes is a unique introduction to this important body of literature, showing how these texts reflect and respond to the circumstances and conditions of their era, and of ours.
This first chapter traces the characteristics and development of the mirror literatures in Arabic, Persian and Turkish. It discusses the range of forms and styles, and the varied functions, of these advisory texts, and their generic designations in the original languages. The chapter identifies and discusses four major periods: the Early or Formative Period (eighth and ninth centuries); the Early Middle Period (tenth to twelfth centuries); the Later Middle Period (thirteenth to fifteenth centuries); the Early Modern Period. At several points, the discussion indicates parallels and affinities among the mirror literatures produced in contemporaneous Muslim and Christian settings. The chapter ends with a discussion of the appearance, presentation and reception of mirrors for princes.
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