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The Enlightenment represents the first time since Democritus that philosophers began to systematically question religious explanations for material phenomenon, instead looking for strictly materialistic explanations that were consistent with our understanding of the temporal plane. In particular, this is when science began to challenge the power of the Western religious authorities, which also challenged the principle of rule by divine right. In addition to the appearance of religious skepticism and scientific explanations, this is the period when revolutions against inherited rule challenged the kings and queens of Europe. This period is also associated with a dramatic increase in literacy in Western countries, which makes an interesting contrast with, for example, China, where the complexity of the written language served as an obstacle to higher rates of literacy for several centuries. In general, high rates of literacy are inversely correlated with institutional power and correlated with personal liberty in citizens. The worldwide spread of democracy over the last 200 years is a direct result of intellectual changes associated with the Enlightenment, but the chapter also reviews why the transition to democracy has not been universal.
Descriptions of the structure of the church in the period 1073-1216 often drew an analogy with secular government. Bernard of Clairvaux, the most influential writer on papal authority in the twelfth century, eschewed monarchical language but expressed the supremacy of the Roman church through a range of alternative images. The Roman church is 'the head of the world through whom the keys and judgement-seats are granted to all bishoprics'. Huguccio concluded that the Roman church instituted all prelates, whatever their ecclesiastical dignity or office. The years 1073-1216 saw the pope firmly established as supreme judge not only of all men but also of the law itself. The holy Roman church confers right and authority on the sacred canons, but she herself is not bound by them, because she has the right of making the canons. The pope's right to confer privileges on ecclesiastical institutions and his right to cancel such privileges equally revealed his dominion over the law.
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