The debate that has arisen around the weakening of the traditional cleavages’ heuristic power in explaining vote suggests considering the role of lifestyles in designing politically meaningful social aggregates. We investigated the relationship between lifestyle and voting behavior, establishing the degree to which this relationship traces the effect of the socio-structural categories (e.g. social class) or is, at least in part, independent of them. Through a k-means clustering, we individuated a typology of four Italian lifestyles; we showed its relation to socio-demographic features and its ability to discriminate participants’ political attitudes. The subscription to each lifestyle was significantly associated with voting behavior, net of the variance accounted for by the traditional cleavages. The theoretical implication and further direction of research are discussed.

This article examines changes in the electoral relevance of traditional social cleavage groups in eight West European democracies, where electoral relevance is defined as group contributions to party vote shares. The approach presented here demonstrates the critical importance of both the electoral behaviour and the size of the cleavage group when electoral outcomes are of interest. The findings from analyses of the behaviour and size of working class and religious citizens (1975–2002) reveal significant declines in the contributions of these groups to party vote shares. Analyses of the sources of these declines point to the importance of group size, suggesting that the changes we observe in election results and party strategies are likely to be long-lasting alterations in the electoral landscape of Western democracies.

The years since 2004 have been marked by a level of insurgency in the southern region of Thailand unknown for decades. An accurate perspective on this conflict requires a deeper understanding of differences between the Buddhist and Muslim Thais of the region than has been evident in public and academic discourse. This study utilizes data from a survey taken in 2006, of attitudes and political orientations across all regions of Thailand, including an independent sample of the southern region. The data indicate that southerners are different from the rest of Thailand, whether Buddhist or Muslim; that Malay-speaking Muslims are different from other Muslims; and that sympathy for the insurgency lies not in religion, but in defending practices associated with loyalty to specific forms of Malay culture that characterize the region.

A stable and effective party system depends on consistent and enduring support from social groups. Using the Lipset-Rokkan paradigm as a point of departure, this article tests the relationship between social structure and party support in four East Asian democracies (Japan, South Korea, the Philippines, and Taiwan) and two Western democracies (Australia and New Zealand) using the Comparative Study of Electoral Systems. Using Australia and New Zealand as a reference point, the results show that the four Lipset-Rokkan social cleavages are only loosely related to party support in the four East Asian nations, mainly through center-periphery and urban-rural divisions. The absence of an owner-worker cleavage is explained by the suppression of labor-based parties in these countries. More generally, the results suggest the importance of the socializing experiences associated with the democratic transitions in each of the four newer democracies.