In Rethinking Multilingual Experience through a Systems Framework of Bilingualism (Titone & Tiv, 2022), we encouraged psycholinguists and cognitive neuroscientists to consider integrating social and ecological aspects of multilingualism into a collective understanding of its cognitive and neurocognitive bases (i.e., to rethink experience). We then offered a framework – the Systems Framework of Bilingualism – and described empirical challenges and potential solutions with applying this framework to new research. Since the paper's publication, several eminent colleagues read and commented on our Keynote, noting both its strengths and areas for improvement. We read each commentary with enthusiasm and gratitude. Here, we briefly respond to several salient points raised, which led us to clarify and improve our theoretical approach. We first address what the commentaries agreed were strengths of the framework. We follow this with a discussion of what the commentaries stated could be improved or extended. We conclude with ways that we modified our model to collectively address concerns raised in the commentaries.

In “The Devil's Dictionary”, Bierce (1911) defined language as “The music with which we charm the serpents guarding another's treasure.” This satirical definition reflects a core truth – humans communicate using language to accomplish social goals. In this Keynote, we urge cognitive scientists and neuroscientists to more fully embrace sociolinguistic and sociocultural experiences as part of their theoretical and empirical purview. To this end, we review theoretical antecedents of such approaches, and offer a new framework – the Systems Framework of Bilingualism – that we hope will be useful in this regard. We conclude with new questions to nudge our discipline towards a more nuanced, inclusive, and socially-informed scientific understanding of multilingual experience. We hope to engage a wide array of researchers united under the broad umbrella of multilingualism (e.g., researchers in neurocognition, sociolinguistics, and applied scientists).

Drawing on a posthuman lens we walk — with Deborah Bird Rose and her conceptual framing of shimmer. We explore shimmering as incorporating a sensorial richness, as beauty and grandeur, as constantly in flux, moving between past, future and back again. Shimmering has potentiality in a posthuman context in its encompassing of spiritual and ancestral energies and illumination of the human (settler) story of exceptionalism. By theorising shimmer with this posthuman lens, we acknowledge and honour the eco-ethico consciousness raised by Australian ecophilosophers and ecofeminists such as Deborah Bird Rose and Val Plumwood, and the social ecologists who have continued to walk with them. In order to disrupt anthropocentricism and present a moral wake-up call that glows from dull to brilliance in these precarious times, we bring to environmental education the potential of holding the shimmering past tracings of theory along with us on our journeys.

This study investigated the social ecology of substance use among 162 tertiary students studying at Northern Territory University in April 2000. The sample was predominantly female (69.6%), Australian born (70%), non-Indigenous (77.2%), not active in the labour market (58.8%) and intending to complete an undergraduate degree (62.7%). Substance use was prevalent, and 77.6% of students were current drinkers, 59.4% currently smoked tobacco and 28.5% used other drugs. Polydrug use was evident, with 24.8% of students using more than one substance on the same occasion in the previous month. Substance use tended to be associated with relaxing, socialising and wanting to feel good. Most students were not concerned about their alcohol use and their perceptions of normal drinking behaviour highlight the challenges in addressing substance misuse patterns in this population.