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Enclosed rectangular farmsteads from the Hallstatt period in Central Europe are often cast as the seats of high-status farmers, whose land and social standing could be inherited and consolidated. Excavations at Landshut-Hascherkeller in Bavaria reveal the developmental trajectory of one such site through the stratigraphic disentanglement of its numerous ditches. Here, the authors argue that the coalescence of two rectangular farmsteads into a larger settlement complex at Hascherkeller reflects the union of neighbouring families and the resultant massing of status. The article situates this process in a segmented social system that counterpoints the typified Hallstatt hierarchy, suggesting that two social structures coexisted in the Hallstatt culture.
Media and communication influence, shape, and change our societies. Therefore, this first chapter aims to explain the implications of digital communication for our societies and the relationship between media, technology, and society. The chapter introduces the concept of society from a sociological perspective and explains how societies change because of the effects technological developments have on them, and vice versa. It illustrates this interplay with the example of digital divides.
In order to explain the significance and changes of public communication in a digital society, the chapters zooms in on the media landscape and explicates the difference between new media and old (or traditional) media. It pays particular attention to the ideas of Marshall McLuhan, as his work remains a cornerstone when studying the relationship between media, technology, and society. The chapter then outlines the discipline of media linguistics and explains how media linguistics can help to make digital media and digital communication more tangible. It focuses on three key terms crucial for understanding public digital communication: multimodality, media convergence, and mediatization.
Whereas the presence of class divisions in the larger Ionian islands has been well studied, the character of society in smaller Ithaca under Latin rule has been largely ignored. This article examines the evidence for social structures in Ithaca before and after its Venetian capture. Under the rule of the Tocco, the only nobles on Ithaca were the Galati, a family granted privileges for service to the court. The continuation of these privileges into the Venetian period was an exception in a society conditioned by a new agricultural economy following the resettlement of the island in 1504. This article shows how the development of the new economy did eventually allow for inequalities in the mass population to develop, though these were limited by the small size of the island's agricultural economy. The evolution of these structures reflected the tension between the feudal legacy of the Tocco period and the new economy conditioned by the Venetian resettlement. Yet the economic divisions of Venetian Ithaca were not recognized by the state as formal classes.
This chapter flashes back to the first days of Sophie’s employment at the ICJ registry, and sees her and her girlfriend Norma mull over the socio-professional features of the international judicial community. The chapter lays the theoretical foundations of the book and provides the reader with pointers to interpret the unfolding of judicial proceedings. The international judicial community has a twofold structure, at once cooperative and competitive. On the one hand, its members work together to secure control on courts and tribunals and insulate their internal activities from outside interference. On the other hand, community members ceaselessly strive to maximize their relative capital in a ruthless struggle for authority and prestige. The practices of the community are patterned, as they present regularities over time; they are competent, as they rest on collective background knowledge; and they weave together the discursive and the material world. Thus, community practices are the vehicle of both continuity and change, constraint and freedom in international adjudication.
This chapter develops an innovative explanation of the social structures implicated in the construction of financial value. In particular, it explains asset circles: an asset circle is a set of potential investors who see a particular security as investible in the sense that they are aware of its existence and would be prepared to purchase it in the right circumstances. Asset circles are essential to the very existence of financial assets, and an important factor in determining their value. The chapter begins by extending the discussion of critical realist approaches to social ontology, notably the role played by social structures. It then builds incrementally towards the concept of asset circles by first discussing simpler structures that are also fundamental to understanding financial value: norm circles, monetary circles, and monetary complexes.
There is one reputedly fifth-century document of which numerous fragments survive and which purports to offer important contemporary evidence for Roman social and economic structures in this period. This is the Twelve Tables, the law-code assigned to circa 450 BC. The compilation of the Tables is attributed to two ten-man commissions (decemviri legibus scribundis) which replaced the consulship as the chief magistracy in 451 and 450 BC. To the limited extent that later writers concerned themselves with economic matters they saw early republican Rome as essentially a farming community. Early Rome practised settled agriculture based on a prevalence of comparatively small-scale, privately owned farms which provided the fundamental resource of the great majority of the citizen body. Hence not only does the primacy of the family unit reflect this pattern of economic activity but the entire structure of kin-group classification and the regulation of kin prerogatives show a pre-eminent concern with the transmission of property.
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