We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Imagination is crucial in the Buddhist contemplative practices of Tibet. And yet the path to freedom in which they participate requires release from all imagining. This conundrum leads us to examine a sequence of practices from two of Tibet’s greatest poet-philosopher–practitioners, Longchen Rabjampa and Jigme Lingpa. In our reading, their instructions identify somatic, cognitive, creative, intentional, distracted, confused, or corrective states of imagination. Intentional imagining is an intentional method for resolving confused or distracted imagining. In detailing this we ask also how imagination differs from or overlaps with thought. We find that training in the intentional can elicit transmodal perception of reminiscence of what we knew as infants, suggesting that the imagination helps take us deep into body-mind memory. Finally, and especially significant for insights into the deep structure of perception, we note Dzogchen’s appreciation of the imagination’s capacity for dissolving itself, into a particularly expansive dimension of human experience.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.