A unique set of circumstances has preserved a group of rare wooden artefacts deep within burial caves in the southern Levant. Identified as spindles and distaffs, they are fashioned from tamarisk wood and date to the Late Chalcolithic period. Analysis suggests that these implements were used to spin flax fibres, and they provide the earliest evidence for two distinct spinning techniques, drop spinning and supported spinning (with rolling on the thigh). One wooden spindle with the whorl still in place is the oldest such tool to survive intact in the Near East. The lead forming the whorl may have originated in Anatolia, and it is evidence, perhaps, of early long-distance trade.

The saying about the birds and lilies presents a challenge to the expected domestic roles of men, in providing food, and women, in providing clothing, opening the possibility that these duties can be neglected because of a higher priority. This challenge is relevant to situations reflected in other Q texts. The challenge is a threat both to a family's livelihood and to honor status. Evidence is presented showing that spinning and weaving have special importance in cultural models of the ideal woman and contribute to a woman's honor. This evidence broadens our awareness of the potential conflict with social norms in the birds and lilies passage.