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In an introductory way, and in the context of ‘embracing subjectivity,’ the claims of being ‘spiritual but not religious’ (and of its ‘pop-culture pantheism’ version) are examined in relation to their associated rejection of ‘doctrinal religion’. Both the Origenist sense of ‘seeming history’ in scripture and Vladimir Lossky’s sense of the meaning of ‘mystical theology’ are seen as relevant to exploring the importance of this rejection of doctrinal religion, especially in relation to Lossky’s focus on the way in which theology should not be seen as abstract and discursive but as essentially contemplative in nature. The relevance of divine action understandings to the concept of religious pluralism is outlined, and five theses are set out that link a naturalistic perspective on this action with the revelatory experience that is the basis of any religious tradition.
The considerations outlined in earlier parts of the book are recalled in order to emphasize the importance of unconscious processes in the development of religious cognition. In this context, the importance of mythological aspects of religious texts is stressed, since the archetypal resonances of these texts – especially when reflected in liturgical usage or used in contemplative exercises – are of considerable importance in relation to noetic apprehension of the divine reality. In this context, the five theses set out in in Chapter 1 are discussed in more detail. In addition, problems of elitism and its suppression are discussed, as well as the position of those who claim to be spiritual but not religious. It is suggested that these people may, in fact, need one of the ‘doctrinal religions’ that they shun if they are to make progress on the spiritual path on which they find themselves.
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