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Both democratic education and moral education have significant formative components. That is to say, educators in both domains are concerned not only with imparting knowledge and understanding and equipping pupils with skills and competences, but also with cultivating dispositions and attitudes. A central aim of democratic education is to dispose children toward democracy and a central aim of moral education is to make children moral. My particular interest in this chapter is in how we should understand the relationship between these two formative projects. Is the cultivation of democratic dispositions and attitudes an exercise in moral formation? Are democratic educators, to that extent at least, also moral educators?
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