Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 6 - The System of Transcendental Ideas

  • from Part II - The Other Side of the Transcendental Dialectic
  • Marcus Willaschek, Johann Wolfgang Goethe-Universität Frankfurt
  • Book:
    Kant on the Sources of Metaphysics
    Published online:
    09 November 2018
    Print publication:
    29 November 2018, pp 167-186

  • Summary

    A central aspect of Kant’s Transcendental Dialectic is his claim that there are concepts – the transcendental ideas – that necessarily arise from rational reflection. According to Kant, these ideas of reason, like the categories of the understanding, form an a priori system. In Chapter 6, we first look at Kant’s conception of transcendental ideas and survey the system they form. Next, it is argued that Kant does not attempt to derive the transcendental ideas in questionable ways from the forms of rational inferences or the possible relations between subject, object, and representation (even though the text suggests this), but rather considers them, much more plausibly, as concepts we arrive at through rational inferences about specific (psychological, cosmological, and theological) subject matters. The central philosophical point here is that concepts can be the result of (what Kant calls) ‘necessary inferences of reason.’ A first instance of this is Kant’s derivation of the concept of the unconditioned; the chapter then turns to the three classes of transcendental ideas (psychological, cosmological, theological).