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The book comes in three parts. In Part I I set out the full extent of incarnational theology, in terms of abundance, relationship, transfiguration and blessing. I explain seven ways in which my account seeks to correct the ways conventional theology departs from a truly theocentric approach. This is a story about God (rather than us). It is a story about Jesus (rather than overcoming sin and death). It is a story of abundance (not deficit). It is a story of God’s sovereignty (not rules God must obey). It is a story about Jesus from the beginning (not just from the annunciation). It is a story of flourishing (not inhibition). It is a story in which God’s means and ends are identical.
Why did Jesus come? The traditional argument is that he came to redeem us from sin and destroy death, and thus reverse the fall. Many have long found this unsatisfactory, because it centres human deficit, rather than divine abundance. In this study, Samuel Wells traces his notion of 'being with' right into the Trinity itself, and in dialogue with Maximus the Confessor, Duns Scotus and Karl Barth, among others, articulates a truly Christocentric theology in which God's means and God's ends are identical. In the process, Wells not only greatly expands the compass of 'being with,' showing its scriptural and doctrinal significance, but also offers a constructive account of the incarnation, cross and resurrection of Jesus that out-narrates conventional atonement theories. Wells correspondingly proposes an account of sin, evil, suffering and death that accords with this revised understanding. The result is a compelling and transformational proposal in incarnational theology.
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