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Chapter 6 examines the force of lyric subjectivity as narrative emplotment in the Galatea. At the confluence of verse and prose, allegory and history, mimesis and poiesis, this chapter treats the Galatea and contemporary works, beginning with the 1582 transition from verse to prose in Pedro de Padilla’s Églogas pastoriles (Seville). While the Galatea has often been dismissed in scholarship as a partially formed and immature work, or reinterpreted through standard approaches to the DQ, this chapter studies the chronotopic dynamism of Cervantes’ first prose fiction through the narrative emplotment of Lauso’s lyric interior. It is attuned to the sophisticated narrative architecture of an unprecedented capacity to juggle multiple lyric temporalities within a single narrative landscape. The Galatea lent novelistic immediacy to the timeless retreat of the pastoral through the use of lyric subjectivity. As a meditation on the nature of love and lyric subjectivity inherent in Pastoral Petrarchism, in the Galatea the figura of the poet as literary character was fully developed in Lauso. As a novel in key, the Galatea not only pertained to the fábulas of Cervantes’ literary milieu, it also wove a tapestry of narrativized lyric intersubjectivity necessary to the conception of the first modern novel.
The Introduction begins with the situating of the DQ at a turning point in Foucault’s History of Madness in order to draw out the fate of the Renaissance poet as that which Cervantes’ modern novel most obviously and most covertly dramatizes. Positing the unknown history of the Don Quijote as the oft-elided career of nearly four decades that Cervantes spent as a sixteenth-century author of pastoral verse and prosimetric poetry, the Introduction reconfigures the history of the modern novel through the reconstruction of sixteenth-century poetics, the poetics of Pastoral Petrarchism. While Velázquez’s Las Meninas has often been studied as a paradigmatic work of the transition from Renaissance to Baroque (oft-coupled with the DQ), the Introduction returns to Velázquez’s painting of El bufón llamado don Juan de Austria in order to more closely examine Cervantes’ role in this transition as an aging contemporary of the original Don Juan de Austria, a favorite patron of poet-soldiers. Engaging both the figure of the poet and the figure of the modern madman in the transformations of the DQ as exemplar of the modern novel and the modern subject, the Introduction lays the historical foundations and theoretical stakes of Cervantes the Poet.
The Coda engages prior theories of the novel which have unwittingly touched on lyric subjectivity as the motor of genesis in modern fiction qua the DQ. The Coda returns to Leo Spitzer’s seminal article “Linguistic Perspectivism in the DQ” (1948), in which the negotiation of lexicons also invokes Mikhail Bakhtin’s understanding of heteroglossia and polysemy in the Dialogic Imagination (1930s and 1940s, pub. 1975), and Gyorgy Lukács’ understanding of a rift between interiority and exteriority as transcendental homelessness in the Theory of the Novel (1915). While several of the insights found in their work hold true, their observations often unwittingly point towards the lyric, rather than epic, features of the novel as a modern literary genre. Their insights show that novelistic fiction is everywhere impossible without the lyric subjectivity at work in the practice of sixteenth-century Pastoral Petrarchism, in particular in the Galatea. In his conception of the modern novel, Cervantes preserves lyric subjectivity as narrative emplotment through the transformation of the figura of the poet into the modern madman (Alonso Quijano/don Quijote). This figura of the poet as modern madman is not particular to the DQ but inhabits the “center” of the modern subject.The DQ allows us to consider the foundational division of the modern subject: reason and madness.
Cervantes the Poet travels from the court of Isabel de Valois to Rome, Naples, Palermo, Algiers, and Madrid's barrio de las letras. Recovering Cervantes' nearly forty-year literary career before the publication of Don Quijote, Gabrielle Ponce-Hegenauer demonstrates the cultural, literary, and theoretical significance of Cervantes' status as a late-sixteenth-century itinerant poet. This study recovers the generative literary milieus and cultural practices of Spain's most famous novelist in order to posit a new theory of the modern novel as an organic transformation of lyric practices native to the late-sixteenth century and Cervantes' own literary outlook.
The Cambridge Companion to the Australian Novel provides a clear, lively, and accessible account of the novel in Australia. The chapters of this book survey significant issues and developments in the Australian novel, offer historical and conceptual frameworks, and demonstrate what reading an Australian novel looks like in practice. The book begins with novels by literary visitors to Australia and concludes with those by refugees. In between, the reader encounters the Australian novel in its splendid contradictoriness, from nineteenth-century settler fiction by women writers through to literary images of the Anthropocene, from sexuality in the novels of Patrick White to Waanyi writer Alexis Wright's call for a sovereign First Nations literature. This book is an invitation to students, instructors, and researchers alike to expand and broaden their knowledge of the complex histories and crucial present of the Australian novel.
“The Cambridge Companion to the Australian Novel provides a clear, lively, and accessible account of the novel in Australia. The chapters of this book survey significant issues and developments in the Australian novel, offer historical and conceptual frameworks, and demonstrate what reading an Australian novel looks like in practice.”
Form vs. content, aesthetics vs. politics, modernism vs. realism: these entrenched binaries tend to structure work in early 20th century literary studies even among scholars who seek to undo them. The Persistence of Realism demonstrates how realism's defining concerns – sympathy, class, social determination – animate the work of Henry James, James Joyce, Virginia Woolf, Samuel Beckett and Ralph Ellison. In contrast to the oft-told tale of an aesthetically rich modernism overthrowing realism's social commitments along with its formal structures, Stasi shows how these writers engaged with realism in concrete ways. The domestic novel, naturalist fiction, novels of sentiment, and industrial tales are realist structures that modernist fiction simultaneously preserves and subverts. Putting modernist writers in conversation with the realism that preceded them, The Persistence of Realism demonstrates how modernism's social concerns are inseparable from its formal ones.
The novel since the nineteenth century has displayed a thorny ambivalence toward the question of having children. In its representation of human vitality it can seem to promote the giving of life, but again and again it betrays a nagging doubt about the moral implications of procreation. The Novel and the Problem of New Life identifies this tension as a defining quality of the modern British and European novel. Beginning with the procreative-skeptical writings of Flaubert, Butler, and Hardy, then turning to the high modernist work of Lawrence, Woolf, and Huxley, and culminating in the postwar fiction of Lessing and others, this book chronicles the history of the novel as it came to accommodate greater misgivings about the morality of reproduction. This is the first study to examine in literature a problem that has long troubled philosophers, environmental thinkers, and so many people in everyday life.
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