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Chapter 3 focuses on the Lamb’s place on a heavenly throne, which is viewed in light of the ancient practice of divine throne-sharing. Widely attested in the ancient Mediterranean world, throne-sharing occurred when one entity shared the throne of a deity or occupied a throne in close proximity to a deity. Most often throne-sharers were kings, and the king’s place on a divine throne functioned to demonstrate the divine legitimacy of their rule. Chapter 3 surveys the evidence for throne-sharing in various ancient Mediterranean contexts in order to shed light on the appropriation of this ideology in Revelation. In short, the Lamb’s position on the heavenly throne thus designates the Lamb as a divinely-elected king. At the same time, it functioned as an implicit rejection of imperial claims of the divine legitimacy of the emperor’s rule.
Chapter 3 focuses on the Lamb’s place on a heavenly throne, which is viewed in light of the ancient practice of divine throne-sharing. Widely attested in the ancient Mediterranean world, throne-sharing occurred when one entity shared the throne of a deity or occupied a throne in close proximity to a deity. Most often throne-sharers were kings, and the king’s place on a divine throne functioned to demonstrate the divine legitimacy of their rule. Chapter 3 surveys the evidence for throne-sharing in various ancient Mediterranean contexts in order to shed light on the appropriation of this ideology in Revelation. In short, the Lamb’s position on the heavenly throne thus designates the Lamb as a divinely-elected king. At the same time, it functioned as an implicit rejection of imperial claims of the divine legitimacy of the emperor’s rule.
In the 1950s, University of Pennsylvania archaeologists recovered over fifty pieces of wooden furniture from three royal tumulus burials and the city mound at Gordion, Turkey. Tumuli MM and P (eighth century BCE) contained thirteen tables and three serving stands with characteristic Phrygian features. The style and joinery of the tables tie them to a long trajectory of wooden tables from the ancient Near East. A variety of fine wooden objects was found in two tombs excavated in 1972 at Verucchio in northern Italy (late eighth through early seventh centuries BCE). The finds from tombs 85 and 89 include wood tables, footstools, thrones, boxes, and other organic materials. Three tables from tomb 85 had legs attached to the table top with a version of the collar-and-tenon joinery used for the Gordion tables. Rarely are ancient wooden artifacts recovered in good condition; the finds from Verucchio and Gordion provide a large and important corpus from the early first millennium BCE. This paper examines the similarities (and differences) between Gordion and Verucchio wooden furniture and investigates the possibility of interaction between Near Eastern and Italic woodworking schools in the eighth through the seventh centuries BCE.
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