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The long evolution that had been transforming the Iberian economy since the fifth century found its excipient in the Islamic invasion at the beginning of the eighth century. A consequence was the division of the peninsula into two parts separated by a territorial strip as a border. In the south side, the Muslim al-Andalus settled new population, generally repeating its tribal and traditional structure; applied changes in the tenure and exploitation of agricultural systems; and consolidated the preeminence of urban centres. On this basis it was established a monetary economy connected to the political and social evolution of Mediterranean Islam, applying economic policies that involved public expenditure, taxation and market regulation. Meanwhile, in the northern side, the Christian kingdoms and counties were strengthened thanks to the increase of agrarian land, including the absorption of the border strip. From the eleventh century onwards, feudal structures favoured the kingdoms and counties expansion over the Muslim south. Urban capitals articulated the new territories, at the same time that the Camino de Santiago attracted European immigration which promoted urban activities. Commercial development linked to centres beyond the Pyrenees and, through the Mediterranean, to urban centres of Provence and Italy.
Formal status, more precisely the degrees of generosity in the dispensation of citizenship to the various peoples of the empire, offers only one measurement of membership in that larger city, the patria communis, that the empire pretended to be. The spread of citizenship, and of Roman-style urban communities with which citizenship was correlated, was an uneven process. The extension of citizenship and urban developments of Roman-type in the western Mediterranean was marked by considerable successes in the plains regions of the general geographic area. As with all historical portraits of the 'barbarian', the negative side of the Roman image of the foreigner was rooted in the proven inferiority of the external society. Surrounded by the twin worlds of ethnicity and rusticity were the urban centres that constituted the core of Roman society. Each town and village, depending on the wider regional and ethnic context in which it was embedded, had its own spectrum of unacceptable persons, of social outcasts.
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