We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Taking as its case study a cluster of schools, libraries, and learned societies in Southeast Asia, this chapter considers the operation of nineteenth-century colonial cultural institutions on multiple scalar and conceptual levels. First, as local, regional, and transnational networks of people, enabling both bonding networks with local and regional institutions and bridging networks with metropolitan institutions. Second, as geographical nodes and/or centres of regional knowledge collection, production, and accumulation that extend and disseminate knowledge gathered in the colonies to metropoles and regional centres via cultural goods such as journals, publication exchanges, and printed works. And third, as perceived beacons attracting European and non-European knowledge producers and consumers within a global system of useful knowledge societies for the diffusion of moral and intellectual improvement. Focusing on the transmission of what Andrew Sartori has called a global ‘culture concept’, the chapter argues that these institutions were critical both to British expansionism in Southeast Asia and to the creation of Chinese and Malay counterpublics that opposed British cultural hegemony.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.