We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
“The Black Body in Nature” considers writers who, in their critical and imaginative work, map the contours of an African American nature writing tradition. In this environmental canon, authors persistently attend to the violence associated with the outdoors, lurking in forests, woods, and other secluded areas.These geographies, while environmentally rich, can be threatening spaces, isolated and hostile.Yet, as the story of birder Christian Cooper attests, menacing areas needn’t always be sheltered, but are manifest in city streets, urban parks, and brightly lit neighborhoods. The African American environmental tradition is nuanced and, as such, the experience of danger and disenfranchisement is counterpointed by an equally strong and persistent affiliation with the natural world that offers, for some, a measure of relief from structural forms of oppression.Situated at the nexus of race and ecocritical thought, this chapter considers the complicated positionality of the Black body in nature through the lens of exile and belonging.
For decades, the Environmental Justice movement in the US has been assessing and opposing the ongoing, harmful material legacies of the plantation for people of African descent. Recently, a few scholars have been trying to think with but also beyond the harm paradigm in order to represent the complexity of the past and possibilities for the future. Paramount to this effort is a prying apart of the malevolent human actions which brought and bring about environmental injustices from a nonhuman world which did not, and does not, innately operate on any race-based ideology. A number of visual artists, in particular, are investigating, and using new media to represent, ancestral Black environmental imaginaries. This chapter focuses on one contemporary photographer, Dawoud Bey, who produced a photographic series in 2017, Night Coming Tenderly, Black, in which he visualizes how a fugitive slave might have moved through, and looked at, northern US woods. Bey seems to recognize that to dismantle the naturalized racism that undergirds the US, he must disencumber nature of its white properties and Black bodies of their disastrous associations, as he investigates what it could mean for Black people to watch nature carefully, all the while feeling for its tenderness.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.