Book contents
- Ancient Women Philosophers
- Ancient Women Philosophers
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Beyond Gender
- Chapter 2 Sulabhā and Indian Philosophy
- Chapter 3 Women’s Medical Knowledge in Antiquity
- Chapter 4 Ancient Women Epicureans and Their Anti-Hedonist Critics
- Chapter 5 Arete of Cyrene and the Role of Women in Philosophical Lineage
- Chapter 6 Women at the Crossroads
- Chapter 7 Pythagorean Women and the Domestic as a Philosophical Topic
- Chapter 8 Perictione, Mother of Metaphysics
- Chapter 9 Not Veiled in Silence
- Chapter 10 Women Philosophers and Ideals of Being a Woman in Neoplatonic Schools of Late Antiquity
- Chapter 11 Reappraising Ban Zhao
- Chapter 12 The Reception of Plato on Women
- References
- Index
Chapter 2 - Sulabhā and Indian Philosophy
Rhetoric, Gender, and Freedom in the Mahābhārata
Published online by Cambridge University Press: 17 August 2023
- Ancient Women Philosophers
- Ancient Women Philosophers
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgements
- Abbreviations
- Introduction
- Chapter 1 Beyond Gender
- Chapter 2 Sulabhā and Indian Philosophy
- Chapter 3 Women’s Medical Knowledge in Antiquity
- Chapter 4 Ancient Women Epicureans and Their Anti-Hedonist Critics
- Chapter 5 Arete of Cyrene and the Role of Women in Philosophical Lineage
- Chapter 6 Women at the Crossroads
- Chapter 7 Pythagorean Women and the Domestic as a Philosophical Topic
- Chapter 8 Perictione, Mother of Metaphysics
- Chapter 9 Not Veiled in Silence
- Chapter 10 Women Philosophers and Ideals of Being a Woman in Neoplatonic Schools of Late Antiquity
- Chapter 11 Reappraising Ban Zhao
- Chapter 12 The Reception of Plato on Women
- References
- Index
Summary
In a well-known scene from the Mahābhārata, the female renunciate Sulabhā engages in a philosophical debate against King Janaka. This chapter will examine Sulabhā’s arguments and methods, while demonstrating that she makes important contributions to philosophical discussions that are going on throughout the text. I will focus on three aspects of her argument: (1) her discussion on good speech; (2) her articulation of the ethics of renunciation; and (3) her characterisation of the highest knowledge as beyond the dualities of gender distinctions. As I will show, Sulabhā makes original contributions to ongoing debates about rhetoric, ethics, and ontology in Indian philosophy. I will also address the thorny question of whether Sulabhā should be understood as a woman philosopher, or as a literary character most likely constructed by male authors. Despite the ultimate unanswerability of this question, Sulabhā articulates an understanding of enlightenment (mokṣa) that is as available for women as for men.
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- Ancient Women PhilosophersRecovered Ideas and New Perspectives, pp. 38 - 56Publisher: Cambridge University PressPrint publication year: 2023