References

Paula Gottlieb

doi:10.1017/9781107323544.011

Ackrill, J. L. (1973). Aristotle’s Ethics. Translation with Notes. New York: Humanities Press.Google Scholar

Ackrill, J. L. (1977). “Aristotle on ‘Good’ and the Categories.” In Articles on Aristotle: Vol II: Ethics and Politics, edited by Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard. London: Duckworth, 17–24.Google Scholar

Ackrill, J. L. (1978). “An Aristotelian Argument about Virtue.” Paideia (special Aristotle issue): 113–117. Reprinted in Ackrill (1997), 212–221.Google Scholar

Ackrill, J. L. (1997). Essays on Plato and Aristotle. Oxford: Oxford University Press.CrossRef Google Scholar

Georgios, Anagnostopoulos. (ed.) (2009). A Companion to Aristotle. Malden, MA; Oxford: Wiley-Blackwell.Google Scholar

Annas, Julia. (1981). An Introduction to Plato’s Republic. Oxford: Clarendon Press.Google Scholar

Annas, Julia. (1993). The Morality of Happiness. Oxford; New York: Oxford University Press.Google Scholar

Annas, Julia. (2011). Intelligent Virtue. Oxford; New York: Oxford University Press.Google Scholar

Annas, Julia. (2018). “‘Ought’ in Aristotle’s Nicomachean Ethics.” In Brink, Meyer, and Shields (2018), 184–196.Google Scholar

Anscombe, G. E. M. (1957). Intention. Oxford: Blackwell.Google Scholar

Anscombe, G. E. M. (1965). “Thought and Action in Aristotle.” In Articles on Aristotle: Vol II: Ethics and Politics, edited by Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard. London: Duckworth, 61–71.Google Scholar

Anton, Audrey. (2006). “Breaking the Habit: Aristotle on Recidivism and How a Thoroughly Vicious Person Might Begin to Improve.” Dialogue with Ancient Philosophy, a special issue of Philosophy in the Contemporary World 13 (2): 58–66.Google Scholar

Anton, Audrey. (2019). “The Harmony of To Kalon and the Dissonance of To Kakon in Aristotle’s Nicomachean Ethics.” In Reid and Leyh (2019), 203–218.Google Scholar

Aquinas. Sententia Libri De Anima. Commentary on Aristotle’s De Anima. Translated by Kenelm Foster O. P. and Sylvester Humphries. New Haven, CT: Yale University Press, 1951.Google Scholar

Aquinas Sententia Libri Ethicorum. Commentary on Aristotle’s Nicomachean Ethics, rev. ed. Translated by C. I. Litzinger, O. P. Notre Dame, IN: Dumb Ox Books 1993.Google Scholar

Asmis, Elizabeth. (ed.) (2010). Special Issue: Beauty, Harmony and the Good. Classical Philology 105: 4.Google Scholar

Baker, Samuel H. (2015). “The Concept of Ergon: Towards an Achievement Interpretation of Aristotle’s ‘Function Argument’.” Oxford Studies in Ancient Philosophy 48: 227–266.Google Scholar

Barnes, Jonathan. (1977). “Aristote dans la philosophie anglo-saxonne.” Revue Philosophique de Louvain 75: 204–218.Google Scholar

Barnes, Jonathan. (1984). The Complete Works of Aristotle: The Revised Oxford Translation, 2 vols. Princeton, NJ: Princeton University Press.Google Scholar

Barney, Rachel. (2010). “Notes on Plato on the Kalon and the Good.” In Asmis (2010), 363–377.Google Scholar

Barney, Rachel, Brennan, Tad, and Charles, Brittain. (eds.) (2012). Plato and the Divided Self. Cambridge: Cambridge University Press.CrossRef Google Scholar

Becker, Lawrence C. (2005). “Stoic Emotion.” In Stoicism: Traditions and Transformations, edited by Strange, Steven K. and Zupko, Jack. Cambridge: Cambridge University Press, 250–275.Google Scholar

Becker, Lawrence C. (2017). A New Stoicism, rev. ed. Princeton, NJ: Princeton University Press.Google Scholar

Belfiore, Elizabeth. (2009). “The Elements of Tragedy.” In Anagnostopoulos (2009), 628–642.Google Scholar

Besser-Jones, Lorraine and Michael, Slote. (eds.) (2015). The Routledge Companion to Virtue Ethics. New York; London: Routledge.Google Scholar

Blundell, Mary Whitlock. (1988). “The ‘Phusis’ of Neoptolemus in Sophocles’ ‘Philoctetes’.” Greece and Rome, second series 35 (2): 133–148.Google Scholar

Bobonich, C. (2002). Plato’s Utopia Recast: His Later Ethics and Politics. Oxford: Oxford University Press.Google Scholar

Bobonich, C. (2009). “Nicomachean Ethics, VII 7: Akrasia and Self-Control.” In Natali (2009), 130–156.Google Scholar

Bobonich, C. andDestrée, P. (eds.) (2007). Akrasia in Greek Philosophy: From Socrates to Plotinus. Leiden; Boston, MA: Brill.Google Scholar

Brickhouse, Thomas C. (2003). “Does Aristotle Have a Consistent Account of Vice?” The Review of Metaphysics 57 (1): 3–23.Google Scholar

Brink, David O., Meyer, Susan Sauvé, and Shields, Christopher. (eds.) (2018). Virtue, Happiness, and Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press.CrossRef Google Scholar

Broadie, Sarah. (1991). Ethics with Aristotle. New York: Oxford University Press.Google Scholar

Broadie, Sarah. (2009). “Nicomachean Ethics VII. 8–9 (1151b22): Akrasia, enkrateia, and look-alikes.” In Natali (2009), 157–172.Google Scholar

Broadie, Sarah and Rowe, Christopher. (eds.) (2002). Aristotle’s Nicomachean Ethics. Translation and Commentary. Oxford: Oxford University Press.Google Scholar

Brown, Lesley. (1997). “What Is ‘the mean relative to us’ in Aristotle’s Ethics?” Phronesis 42 (1): 77–93.Google Scholar

Brown, Lesley. (2014). “Why Is Aristotle’s Virtue of Character a Mean? Taking Aristotle at His word (NE ii 6).” In Polansky (2014), 64–80.Google Scholar

Brunschwig, Jacques. (1996). “Rule and Exception: On the Aristotelian Theory of Equity.” In Rationality in Greek Thought, edited by Frede, Michael and Striker, Gisela. Oxford: Clarendon Press, 115–155.Google Scholar

John, Burnet. (ed.) (1900). The Ethics of Aristotle. Introduction and Notes. London: Methuen and Co.Google Scholar

Burnyeat, M. F. (1980). “Aristotle on Learning to Be Good.” In Rorty (1980), 69–92.Google Scholar

Card, Claudia. (2002). The Atrocity Paradigm: A Theory of Evil. Oxford: Oxford University Press.Google Scholar

Chamberlain, Charles. (1984). “The Meaning of Prohairesis in Aristotle’s Ethics.” Transactions of the American Philological Association 114:147–157.Google Scholar

Charles, D. O. M. (1984). Aristotle’s Philosophy of Action. Ithaca, NY: Cornell University Press.Google Scholar

Charles, D. O. M. (2009). “Nicomachean Ethics VII 3: Varieties of akrasia.” In Natali (2009), 42–71.Google Scholar

Charles, D. O. M. (2011). “Desire in Action: Aristotle’s Move.” In Pakaluk and Pearson (2011), 75–93.Google Scholar

Charles, D. O. M. and Scott, Dominic. (1999). “Aristotle on Well-Being and Contemplation.” Proceedings of the Aristotelian Society (Supplement) 73: 205–223; 225–242.Google Scholar

Cook Wilson, J. (1879). Aristotelian Studies I: On the Structure of the Seventh Book of the Nicomachean Ethics, Chapters I–X. Oxford: Oxford University Press.Google Scholar

Coope, Ursula. (2012). “Why does Aristotle Think that Ethical Virtue is Required for Practical Wisdom?” Phronesis 57 (2): 142–163.Google Scholar

Cooper, John. (1975). Reason and Human Good in Aristotle. Cambridge, MA: Harvard University Press.Google Scholar

Cooper, John. (1996). “An Aristotelian Theory of the Emotions.” In Rorty (1996), 238–257.Google Scholar

Cooper, John. (1999 [1973]). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ: Princeton University Press.Google Scholar

Cooper, John. (1999a). “Reason, Virtue and Moral Value.” In Cooper (1999 [1973]), 253–280.Google Scholar

Cooper, John. (2004). Knowledge, Nature and the Human Good: Essays on Ancient Philosophy. Princeton, NJ: Princeton University Press.Google Scholar

Cooper, John. (2004a). “Finality and Self-Sufficiency.” In Cooper (2004), 270–308.Google Scholar

Cooper, John. (2009). “Nicomachean Ethics VII. 1–2: Introduction, Method, Puzzles.” In Natali (2009), 9–39.Google Scholar

Crisp, Roger. (2000). Aristotle: Nicomachean Ethics. Cambridge: Cambridge University Press.Google Scholar

Crisp, Roger. (2014). “Nobility in the Nicomachean Ethics.” Phronesis 59: 231–245.Google Scholar

Curren, Randall R. (2000). Aristotle on the Necessity of Public Education. Lanham, MD: Rowman & Littlefield.Google Scholar

Curzer, Howard. (2012). Aristotle and the Virtues. Oxford: Oxford University Press.CrossRef Google Scholar

Dahl, N. O. (1984). Practical Reason, Aristotle, and Weakness of the Will. Minneapolis, MN: University of Minnesota Press.Google Scholar

Dahl, N. O. (2009). “Aristotle on Action, Practical Reason, and Weakness of the Will.” In Anagnostopoulos (2009), 498–511.Google Scholar

Davidson, D. (1970). “How Is Weakness of the Will Possible?” Reprinted in Davidson, D. (2001). Essays on Actions and Events. Oxford: Oxford University Press.Google Scholar

Depew, David J. (1991). “Politics, Music, Contemplation in Aristotle’s Ideal State.” In Keyt and Miller (1991), 346–380.Google Scholar

Devereux, D. T. (1986). “Particular and Universal in Aristotle’s Conception of Practical Knowledge.” Review of Metaphysics 39 (3): 483–504.Google Scholar

Dow, Jamie. (2011). “Aristotle’s Theory of the Emotions: Emotions as Pleasures and Pains.” In Pakaluk and Pearson (2011), 47–74.Google Scholar

Dow, Jamie. (2013). Passions and Persuasion in Aristotle’s Rhetoric. Oxford: Oxford University Press.Google Scholar

Engstrom, S. and Whiting, J. (1996). Aristotle, Kant and the Stoics: Rethinking Happiness and Duty. Cambridge: Cambridge University Press.Google Scholar

Fiecconi, Elena Cagnoli. (2018). “Aristotle on the Structure of Akratic Action.” Phronesis 63: 229–256.Google Scholar

Fletcher, Emily. (in press). “The Two Ends of Human Beings in the Timaeus.” In The Cambridge Companion to Plato, edited by Kraut, Richard and Ebrey, David. Cambridge: Cambridge University Press.Google Scholar

Foot, Philippa. (1978). Virtues and Vices and Other Essays in Moral Philosophy. Berkeley, CA: University of California Press.Google Scholar

Foot, Philippa. (2001). Natural Goodness. Oxford: Oxford University Press.Google Scholar

Frede, Dorothea. (1996). “Mixed Feelings in Aristotle’s Rhetoric.” In Rorty (1996), 258–285.Google Scholar

Frede, Dorothea. (2009). “Nicomachean Ethics VII. 11–12: Pleasure.” In Natali (2009), 183–208.Google Scholar

Frye, Marilyn. (1983). The Politics of Reality: Essays in Feminist Theory. Berkeley, CA: Crossing Press.Google Scholar

Gifford, M. (1995). “Nobility of Mind: The Political Dimension of Aristotle’s Theory of Intellectual Virtue.” In Aristotelian Political Philosophy, Vol. I, edited by Boudouris, K. J.. Athens: International Association for Greek Philosophy, 51–60.Google Scholar

Gotthelf, A. and Lennox, J. G. (eds.) (1987). Philosophical Issues in Aristotle’s Biology. Cambridge; New York: Cambridge University Press.Google Scholar

Gottlieb, Paula. (1991). “Aristotle and Protagoras: The Good Human Being as the Measure of Goods.” Apeiron 24 (1): 25–45.Google Scholar

Gottlieb, Paula. (1993). “Aristotle’s Measure Doctrine and Pleasure.” Archiv für Geschichte der Philosophie 75 (1): 31–46.Google Scholar

Gottlieb, Paula. (1996). “Aristotle’s Ethical Egoism.” Pacific Philosophical Quarterly 77 (1): 1–18.CrossRef Google Scholar

Gottlieb, Paula. (2001). An Analysis and Discussion of Aristotle’s Nicomachean Ethics I and II for Project Archelogos. www.archelogos.com/xml/aristotleindex.htm.Google Scholar

Gottlieb, Paula. (2001a). “Translating Aristotle’s Ethics.” Apeiron 34 (1): 91–99.Google Scholar

Gottlieb, Paula. (2001b) “Are the Virtues Remedial?” Journal of Value Inquiry (Special edition on Aristotle’s theory of value) 35: 343–354.Google Scholar

Gottlieb, Paula. (2009). The Virtue of Aristotle’s Ethics. Cambridge: Cambridge University Press.Google Scholar

Gottlieb, Paula. (2010). “Comments on Rachel Barney’s paper ‘Notes on the Kalon and the Good’.” In Asmis (2010), 378–380.Google Scholar

Gottlieb, Paula. (2013). “Aristotle’s Ethics.” In The Oxford Handbook of the History of Ethics, edited by Crisp, Roger. Oxford: Oxford University Press, 204–272.Google Scholar

Gottlieb, Paula. (2015). “Review of Howard J. Curzer Aristotle and the Virtues.” Philosophical Review 124 (2): 258–260.Google Scholar

Gottlieb, Paula. (2018). “Review of Mariska Leunissen From Natural Character to Moral Virtue in Aristotle.” Journal of the History of Philosophy 56 (3): 552–553.Google Scholar

Gottlieb, Paula. (2018a). “Aristotelian Feelings in the Rhetoric.” In Virtue, Happiness and Knowledge: Themes from the work of Gail Fine and Terence Irwin, edited by Brink, D, Meyer, S, and Shields, C. Oxford: Clarendon Press, 169–183.Google Scholar

Gottlieb, Paula. (2018b) “Aristotle on Inequality of Wealth.” In Democracy, Justice and Equality in Ancient Greece: Historical and Philosophical Perspectives, edited by Anagnastopoulos, Georgios and Santas, Gerasimos. New York: Springer, 257–268.Google Scholar

Gottlieb, Paula. (2019). “Aristotle, to kalon, and Music.” In Reid and Leyh (2019), 229–242.Google Scholar

Gottlieb, Paula. (2020). “Aristotle on Self-Knowledge.” In Self-Knowledge in Ancient Philosophy: The Eighth Keeling Colloquium in Ancient Philosophy, edited by Leigh, Fiona. Oxford: Oxford University Press, 130–144.Google Scholar

Gottlieb, Paula and Sober, Elliott. (2017). “Nature Does Nothing in Vain.” Journal of the History of the Philosophy of Science (HOPOS) VII (2): 246–271.Google Scholar

Gourinat, J.-B. (2008). “Is There Anything Logically Distinctive about Practical Syllogisms?” Philosophiegesichte und Logische Analyse/Logical Analysis and History of Philosophy Focus: The Practical Syllogism/Schwerpunkt Der Praktike Syllogismus (special edition edited by Christof Rapp and Philipp Brüllman) 2008: 133–150.Google Scholar

Grant, Alexander. (1874). The Ethics of Aristotle, 2 vols. London: Longmans, Green.Google Scholar

Grӧnroos, Gӧsta. (2015). “Wish, Motivation and the Human Good.” Phronesis 60: 60–87.Google Scholar

Halliwell, Stephen. (1987). The Poetics of Aristotle: Translation and Commentary. London: Duckworth.Google Scholar

Halliwell, Stephen. (2002). The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton, NJ: Princeton University Press.Google Scholar

Hicks, R. D. (1907). Aristotle De Anima. Translation, Introduction and Notes. Amsterdam: Adolf M. Hakkert.Google Scholar

Holton, Richard. (2009). Willing, Wanting, Waiting. Oxford: Oxford University Press.Google Scholar

Holton, Richard. (2010). “Inverse Akrasia and Weakness of Will.” www.academia.edu/2363790/Inverse_Akrasia_and_Weakness_of_Will.Google Scholar

Hughes, Robert. (1986). The Fatal Shore: The Epic of Australia’s Founding. New York: Alfred A. Kopf.Google Scholar

Hursthouse, Rosalind. (1980–1). “A False Doctrine of the Mean.” Proceedings of the Aristotelian Society 81: 57–92.Google Scholar

Hursthouse, Rosalind. (1999). On Virtue Ethics. Oxford: Oxford University Press.Google Scholar

Hutchinson, D. S. and Johnson, M. R. (2017). Aristotle’s Protrepticus: Exhortation to Philosophy. www.protrepticus.inof/protr2017x20.pdf.Google Scholar

Inwood, B. and Woolf, R. (eds.) (2013). Aristotle: Eudemian Ethics. Translation. Cambridge: Cambridge University Press.Google Scholar

Irwin, T. H. (1975). “Aristotle on Reason, Desire, and Virtue.” Journal of Philosophy 72: 567–578.Google Scholar

Irwin, T. H. (1985). Aristotle: Nicomachean Ethics. Translation and Notes. Indianapolis, IN: Hackett.Google Scholar

Irwin, T. H. (1988). Aristotle’s First Principles. Oxford: Oxford University Press.Google Scholar

Irwin, T. H. (1989). “Some Rational Aspects of Incontinence”(with comments by McDowell). Southern Journal of Philosophy 27 (supplement): 49–88.Google Scholar

Irwin, T. H. (1996). “Ethics in the Rhetoric and in the Ethics.” In Rorty (1996), 142–174.Google Scholar

Irwin, T. H. (1999). Aristotle: Nicomachean Ethics. Translation with Introduction, Notes, and Glossary. 2nd ed. Indianapolis, IN: Hackett.Google Scholar

Irwin, T. H. (2007–9). The Development of Ethics: A Historical and Critical Study, 3 vols. Oxford: Oxford University Press.Google Scholar

Irwin, T. H. (2010). “The Sense and Reference of Kalon.” In Asmis (2010), 263–237.Google Scholar

Irwin, T. H. (2019). Aristotle: Nicomachean Ethics. Translation with Introduction, Notes, and Glossary. 3rd ed. Indianapolis, IN: Hackett.Google Scholar

Jaggar, Alison. (1989). “Love and Knowledge: Emotion in Feminist Epistemology.” Inquiry 32: 151–176.Google Scholar

Jimenez, Marta. (2015). “Aristotle on ‘Steering the Young by Pleasure and Pain’.” Journal of Speculative Philosophy 29 (2): 137–164.Google Scholar

Jimenez, Marta. (2016). “Aristotle on Becoming Virtuous by Doing Virtuous Actions.” Phronesis 61: 3–32.Google Scholar

Jimenez, Marta. (in press). Aristotle on Shame and Learning to Be Good. Oxford: Oxford University Press.Google Scholar

Joachim, H. H. (1951). Aristotle: The Nicomachean Ethics. A commentary, edited by Rees, D. A.. Oxford: Clarendon Press.Google Scholar

Kamtekar, Rachana. (2012). “Speaking with the same voice as reason: Personification in Plato’s psychology.” In Barney, Brennan, and Brittain (2012), 77–101.Google Scholar

Kamtekar, Rachana. (2017). Plato’s Moral Psychology: Intellectualism, the Divided Soul, and the Desire for Good. Oxford: Oxford University Press.Google Scholar

Kamtekar, Rachana. (2019). “Aristotle contra Plato on the Voluntariness of Vice: The Arguments of Nicomachean Ethics 3.5.” Phronesis 64: 57–83.Google Scholar

Kennedy, George. (1991). Aristotle: On Rhetoric – A Theory of Civic Discourse. Translation, with Introduction, Notes, and Appendices. Oxford: Oxford University Press.Google Scholar

Kennedy, George. (1996). “The Composition and Influence of Aristotle’s Rhetoric.” In Rorty (1996), 416–424.Google Scholar

Kenny, Anthony. (1973). “The Practical Syllogism and Incontinence.” In Kenny, Anthony. The Anatomy of the Soul: Historical Essays in the Philosophy of Mind. Oxford: Blackwell, 28–50.Google Scholar

Kenny, Anthony. (1979). Aristotle’s Theory of the Will. New Haven, CT: Yale University Press.Google Scholar

Kenny, Anthony. (2011). Aristotle: The Eudemian Ethics. Translation with Notes. Oxford: Oxford University Press.Google Scholar

Keyt, D. (2017). “Aristotle and the Joy of Working.” In Keyt, D. Nature and Justice: Studies in the Ethical and Political Philosophy of Plato and Aristotle. Louvain-La-Neuve: Peeters, 223–239.Google Scholar

Keyt, D. and Miller, F. (1991). A Companion to Aristotle’s Politics. Oxford; Cambridge, MA: Blackwell.Google Scholar

Knox, B. M. W. (1964). The Heroic Temper: Studies in Sophoclean Tragedy. Berkeley, CA; Los Angeles, CA: University of California Press.Google Scholar

Konstan, David. (2006). The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature. Toronto: University of Toronto Press.Google Scholar

Konstan, David. (2014). Beauty: The Fortunes of an Ancient Greek Idea. Oxford: Oxford University Press.Google Scholar

Pavlos, Kontos. (ed.) (2018). Evil in Aristotle. Cambridge: Cambridge University Press.Google Scholar

Korsgaard, Christine. (2009). Self-Constitution, Agency, Identity and Integrity. Oxford: Oxford University Press.Google Scholar

Kosman, Aryeh. (1980). “Being Properly Affected: Virtues and Feelings in Aristotle’s Ethics.” In Rorty (1980), 103–116.Google Scholar

Kraut, Richard. (1989). Aristotle on the Human Good. Princeton, NJ: Princeton University Press.Google Scholar

Kraut, Richard. (1997). Aristotle Politics: Books VII and VIII. Translation and Commentary. Oxford: Clarendon Press.Google Scholar

Kraut, Richard. (2002). Aristotle: Political Philosophy. Oxford: Oxford University Press.Google Scholar

Kraut, Richard. (2006). The Blackwell Guide to Aristotle’s Nicomachean Ethics. Oxford: Blackwell.Google Scholar

Kraut, Richard. (2006a). “Doing without Morality: Reflections on the Meaning of Dein in Aristotle’s Nicomachean Ethics.” Oxford Studies in Ancient Philosophy 30: 159–200.Google Scholar

Kraut, Richard. (2012). “Aristotle on Becoming Good: Habituation, Perception and Reflection.” In The Oxford Handbook of Aristotle, edited by Shields, Christopher. Oxford: Oxford University Press, 529–557.Google Scholar

Kraut, Richard. (2013). “An Aesthetic Reading of Aristotle’s Ethics.” In A Festschrift for Malcolm Schofield, edited by Harte, Verity and Lane., Melissa Cambridge: Cambridge University Press, 231–250.Google Scholar

Kristjánsson, Kristján. (2018). Virtuous Emotions. Oxford: Oxford University Press.Google Scholar

Lawrence, Gavin. (1988). “Akrasia and Clear-Eyed Akrasia in Nicomachean Ethics 7.” Revue de Philosophie Ancienne 6: 77–106.Google Scholar

Lawrence, Gavin. (1993). “Aristotle and the Ideal Life.” Philosophical Review 102 (1): 1–34.Google Scholar

Lawrence, Gavin. (2005). “Snakes in Paradise: Problems in the Ideal Life in NE 10,″ Spindel Conference 2004. The Southern Journal of Philosophy 43 (supplement): 126–165.Google Scholar

Lawrence, Gavin. (2011). “Acquiring Character: Becoming Grown-Up.” In Pakaluk and Pearson (2011), 233–283.Google Scholar

Lear, Gabriel Richardson. (2004). Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics. Princeton, NJ: Princeton University Press.Google Scholar

Lear, Gabriel Richardson. (2006). “Aristotle on Moral Virtue and the Fine.” In Kraut (2006), 116–136.Google Scholar

Lee, Mi-Kyoung (Mitzi). (in press). Justice in Aristotle’s Ethics and Political Philosophy. Oxford, Oxford University Press.Google Scholar

Leighton, Stephen R. (1996). “Aristotle and the Emotions.” In Rorty (1996), 206–237.Google Scholar

Leighton, Stephen R. (2011). “Inappropriate Passion.” In Miller (2011), 211–236.Google Scholar

Lennox, James G. (2002). Aristotle on the Parts of Animals. Translation and Commentary. Oxford: Clarendon Press.Google Scholar

Leunissen, Mariska. (2017). From Natural Character to Moral Virtue in Aristotle. New York: Oxford University Press.Google Scholar

Long, A. A. (1996). “The Harmonics of Stoic Virtue.” In Long, A. A. Stoic Studies. Berkeley, CA; Los Angeles, CA; London: University of California Press, 202–223.Google Scholar

Lorenz, Hendrik. (2006). The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford: Oxford University Press.Google Scholar

Lorenz, Hendrik. (2009). “NE VII. 4: Plain and Qualified akrasia.” In Natali (2009), 72–101.Google Scholar

Lorenz, Hendrik. (2009a). “Virtue of Character in Aristotle’s Nicomachean Ethics.” Oxford Studies in Ancient Philosophy 37: 177–252.Google Scholar

Lorenz, Hendrik. (2013). “Review of Paula Gottlieb The Virtue of Aristotle’s Ethics.” Philosophical Review 122 (1): 119–122.Google Scholar

Lorenz, Hendrik. (2015). “Natural Goals of Actions in Aristotle.” Journal of the American Philosophical Association 1 (4): 583–600.Google Scholar

McCall Smith, Alexander. (2005). Friends, Lovers, Chocolate. New York: Pantheon.Google Scholar

McCoy, Marina Berzins. (2013). Wounded Heroes: Vulnerability as a Virtue in Ancient Greek Literature and Philosophy. Oxford: Oxford University Press.Google Scholar

McDowell, J. (1978). “Are Moral Requirements Hypothetical Imperatives?” Proceedings of the Aristotelian Society (supplement) 52: 13–29.Google Scholar

McDowell, J. (1979). “Virtue and Reason.” The Monist 62: 331–350.Google Scholar

McDowell, J. (1996). “Incontinence and Practical Wisdom in Aristotle.” Reprinted in McDowell, J. (2009). The Engaged Intellect: Philosophical Essays. Cambridge, MA: Harvard University Press, 59–78.Google Scholar

Meinwald, Constance. (2016). Plato. London; New York: Routledge.Google Scholar

Mele, Alfred. (2012). Backsliding: Understanding Weakness of Will. Oxford: Oxford University Press.Google Scholar

Meyer, Susan Sauvé. (2011). “Living for the sake of an ultimate end.” In Miller (2011), 47–65.Google Scholar

Meyer, Susan Sauvé. (2012). Aristotle on Moral Responsibility: Character and Cause. Oxford: Oxford University Press.Google Scholar

Meyer, Susan Sauvé. (2015). Plato Laws 1 & 2. Translation and Commentary. Oxford: Oxford University Press.Google Scholar

Meyer, Susan Sauvé. (2016). “Virtue, Goals, and Phronēsis: evidence from the social and natural virtues.” Paper presented at University of Pennsylvania and Remnin University, Beijing. https://upenn.academia.edu/SusanSauv%C3%A9Meyer.Google Scholar

Jon, Miller. (ed.) (2011). Aristotle’s Nicomachean Ethics: A Critical Guide. Cambridge: Cambridge University Press.Google Scholar

Morton, Adam. (2013). Emotion and Imagination. Cambridge: Polity Press.Google Scholar

Moss, Jessica. (2009). “Akrasia and Perceptual Illusion.” Archiv für Geschichte der Philosophie 91 (2): 119–156.Google Scholar

Moss, Jessica. (2011). “Virtue Makes the Goal Right: Virtue and Phronesis in Aristotle’s Ethics.” Phronesis 56 (3): 204–261.Google Scholar

Moss, Jessica. (2012). Aristotle on the Apparent Good. Oxford: Oxford University Press.Google Scholar

Moss, Jessica. (2014). “Was Aristotle a Humean? A Partisan Guide to the Debate.” In Polansky (2014), 221–241.Google Scholar

Müller, Jozef. (2015). “Aristotle on Vice.” British Journal for the History of Philosophy 23 (3): 459–477.Google Scholar

Müller, Jozef. (2016). “What Aristotelian Decisions Cannot Be.” Ancient Philosophy 36: 173–195.Google Scholar

Carlo, Natali. (ed.) (2009). Aristotle: Nicomachean Ethics, Book VII: Symposium Aristotelicum. Oxford: Oxford University Press.Google Scholar

Nielsen, Karen Margrethe. (2017). “Vice in the Nicomachean Ethics.” Phronesis 62: 1–25.Google Scholar

Nussbaum, Martha C. (1986). The Fragility of Goodness: Luck and Ethics in Greek Philosophy. Cambridge: Cambridge University Press.Google Scholar

Nussbaum, Martha C. (1993). “Equity and Mercy.” Philosophy and Public Affairs 22 (2): 83–125.Google Scholar

Nussbaum, Martha C. (2001). Upheavals of Thought: The Intelligence of the Emotions. Cambridge: Cambridge University Press.Google Scholar

Nussbaum, Martha C. (2010). Not for Profit: Why Democracy Needs the Humanities. Princeton, NJ; Oxford: Princeton University Press.Google Scholar

Nussbaum, Martha C. (2015). “Transitional Anger.” Journal of the American Philosophical Association 1 (1): 41–56.Google Scholar

Ober, J. (2013). “Political Animals Revisited.” The Good Society 22 (2): 201–214.Google Scholar

Olfert, Christiana M. M. (2017). Aristotle on Practical Truth. Oxford: Oxford University Press.Google Scholar

Pakaluk, M. (1995). “Review of Anthony Kenny Aristotle on the Perfect Life.” Ancient Philosophy 15: 233–244.Google Scholar

Pakaluk, M. and Pearson, G. (eds.) (2011). Moral Psychology and Human Action in Aristotle. Oxford: Oxford University Press.Google Scholar

Parfit, Derek. (2011–17). On What Matters, 3 vols. Oxford: Oxford University Press.Google Scholar

Paul, Sarah K. (2011). “Review of Willing, Wanting and Waiting by Richard Holton.” Mind 120 (479): 889–892.Google Scholar

Pears, David. (1980). “Courage as a Mean.” In Rorty (1980), 171–187.Google Scholar

Pears, David(1982). “Motivated Irrationality.” Proceedings of the Aristotelian Society Supplement 56: 158–178.Google Scholar

Pearson, Giles. (2012). Aristotle on Desire. Cambridge: Cambridge University Press.Google Scholar

Perry, J. (1979). “The Problem of the Essential Indexical.” Nous 13: 3–21.Google Scholar

Philips, Carl. (2003). Sophocles Philoctetes. Translation with Introduction and Notes by Diskin Clay. Oxford: Oxford University Press.Google Scholar

Pickavé, Martin and Whiting, Jennifer. (2008). “Nicomachean Ethics 7.3 on Akratic Ignorance.” Oxford Studies in Ancient Philosophy 34: 323–372.Google Scholar

Ronald, Polansky. (ed.) (2014). The Cambridge Companion to Aristotle’s Nicomachean Ethics. Cambridge: Cambridge University Press.Google Scholar

Price, A. W. (1994). Mental Conflict. New York; Oxford: Routledge.Google Scholar

Price, A. W. (2006). “Acrasia and Self-Control.” In Kraut (2006), 234–254.Google Scholar

Price, A. W. (2008). “The Practical Syllogism in Aristotle: A New Interpretation.” Philosophiegeschichte und Logische Analyse/Logical Analysis and History of Philosophy Focus: The Practical Syllogism/Schwerpunkt: Der praktische Syllogismus (special edition edited by Christof Rapp and Philipp Brüllman) 2008: 151–162.Google Scholar

Price, A. W. (2011). Virtue and Reason in Plato and Aristotle. Oxford: Oxford University Press.Google Scholar

Price, A. W. (2016). “Choice and Action in Aristotle.” Phronesis 61: 435–462.Google Scholar

Prichard, H. A. (1967). “The Meaning of agathon in the Ethics of Aristotle.” In A Collection of Critical Essays, edited by Moravscik, J. M.. Garden City, NY: Doubleday, 241–260.Google Scholar

Rabinoff, Eve. (2018). Perception in Aristotle’s Ethics. Evanston, IL: Northwestern University Press.Google Scholar

Rackham, H. H. (1934). Aristotle: Nicomachean Ethics (Loeb Classical Library, Vol. XIX). Cambridge, MA: Harvard University Press.Google Scholar

Rapp, Christof. (2009). “The Nature and Goals of Rhetoric.” In A Companion to Aristotle, edited by Anagnostopoulos, Georgios. Oxford: Wiley-Blackwell.Google Scholar

Reeve, C. D. C. (1992). Practices of Reason. Oxford: Oxford University Press.Google Scholar

Reeve, C. D. C. (2013). Aristotle on Practical Wisdom: Aristotle’s Nicomachean Ethics VI. Translation and Commentary. Cambridge, MA: Harvard University Press.Google Scholar

Reeve, C. D. C. (2014). Aristotle: Nicomachean Ethics. Translation with Introduction and Notes. Indianapolis, IN: Hackett.Google Scholar

Reid, Heather L. (2010). “6. Aristotle’s Pentathlete.” Sport, Ethics and Philosophy 4 (2): 183–194.Google Scholar

Reid, Heather L. and Leyh, Tony. (2019). Looking at Beauty to Kalon in Western Greece: Selected Essays from the 2018 Symposium on the Heritage of Western Greece. Fountain of Arethusa, Syracuse: Parnassos Press.Google Scholar

Rogers, Kelly. (1993). “Aristotle’s Conception of To Kalon.” Ancient Philosophy 13: 355–371.Google Scholar

Romilly, J. (1974). “Fairness and Kindness in Thucydides.” Phoenix (special edition: Studies Presented to Mary E. White on the Occasion of Her Sixty-Fifth Birthday) 28 (1): 95–100.Google Scholar

Roochnik, David. (2007). “Aristotle’s Account of the Vicious: A Forgivable Inconsistency.” History of Philosophy Quarterly 24 (3): 207–220.Google Scholar

Rorty, A. O. (ed.) (1980). Essays on Aristotle’s Ethics. Berkeley, CA; Los Angeles, CA: University of California Press.Google Scholar

Rorty, A. O. (ed.) (1996). Essays on Aristotle’s Rhetoric. Berkeley, CA; Los Angeles, CA; London: University of California Press.Google Scholar

Ross, W. D. (1923). Translation of Aristotle’s Nicomachean Ethics. London: Routledge.Google Scholar

Ross, W. D. (1924). Aristotle. New York: Charles Scribner’s Sons.Google Scholar

Ross, W. D. (1984). “Translation of Aristotle’s Nicomachean Ethics revised by Urmson.” In Barnes (1984), Vol. II, 1729–1867.Google Scholar

Rowe, Christopher. (1975). “A Reply to John Cooper on the Magna Moralia.” American Journal of Philology 96: 160–172.Google Scholar

Sachs, Joe. (2001). Aristotle’s Nicomachean Ethics. Translation, Glossary and Introductory Essay. Newburyport, MA: Focus Publishing/R. Pullins Company.Google Scholar

Scheiter, Krisanna. (2012). Emotion, Imagination, and Feeling in Aristotle. Ph.D. Dissertation, University of Pennsylvania.Google Scholar

Scheiter, Krisanna. (2012a). “Images, Appearances and Phantasia in Aristotle.” Phronesis 57(3): 251–278.Google Scholar

Schofield, Malcolm. (1978). “Aristotle on the Imagination.” Reprinted in Nussbaum, M. and Rorty, A. O. (1992). Essays on Aristotle’s De Anima. Oxford: Clarendon Press, 249–278.Google Scholar

Schofield, Malcolm. (2011). “Phantasia in De Motu Animalium.” In Pakaluk and Pearson (2011), 119–134.Google Scholar

Scott, Dominic. (2015). Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics. Oxford: Oxford University Press.Google Scholar

Segvic, Heda. (2009). “Deliberation and Choice in Aristotle.” In From Protagoras to Aristotle: Essays in Ancient Moral Philosophy, edited by Burnyeat, M, with Introduction by C. Brittain. Princeton, NJ: Princeton University Press, 144–171.Google Scholar

Selby-Bigge, L. A. (1896). A Treatise of Human Nature by David Hume. Oxford: Clarendon Press.Google Scholar

Sher, George. (2001). J.S. Mill: Utilitarianism: and the 1868 Speech on Capital Punishment. 2nd ed. Indanapolis, IN; Cambridge, MA: Hackett.Google Scholar

Sherman, N. (1989). The Fabric of Character: Aristotle’s Theory of Virtue. Oxford: Clarendon Press.Google Scholar

Sherman, N (1997). Making a Necessity of Virtue: Aristotle and Kant on Virtue. Cambridge: Cambridge University Press.Google Scholar

Sherman, N (2013). “Moral Psychology and Virtue.” In The Oxford Handbook of the History of Ethics, edited by Crisp, Roger. Oxford: Oxford University Press, 744–767.Google Scholar

Shields, Christopher. (2016). Aristotle De Anima. Translation and Commentary. Oxford: Clarendon Press.Google Scholar

Simpson, Peter L. Phillips, . (1998). A Philosophical Commentary on the Politics of Aristotle. Chapel Hill, NC; London: University of North Carolina Press.Google Scholar

Sober, Elliott. (1988). “Apportioning Causal Responsibility.” Journal of Philosophy 85 (6): 303–318.Google Scholar

Sober, Elliott and Wilson, David Sloan. (1988). Unto Others: The Evolution and Psychology of Unselfish Behavior. Cambridge, MA; London: Harvard University Press.Google Scholar

Solmsen, F. (1964). “Leisure and Play in Aristotle’s Ideal State.” Rheinisches Museum 107: 193–220.Google Scholar

Sorabji, R. (1973–4). “Aristotle on the Role of Intellect in Virtue.” In Rorty (1980), 201–219.Google Scholar

Sorabji, R. (2006). Self: Ancient and Modern Insights about Individuality, Life, and Death. Chicago, IL: University of Chicago Press.Google Scholar

Stewart, J. A. (1892). Notes on the Nicomachean Ethics. Vols. 1 and 2. Oxford: Clarendon Press.Google Scholar

Striker, Gisela. (1996). “Emotions in Context: Aristotle’s Treatment of the Passions in the Rhetoric and His Moral Psychology.” In Rorty (1996), 286–302.Google Scholar

Taylor, C. C. W. (2006). Aristotle: Nicomachean Ethics Books II-IV. Oxford: Clarendon Press.Google Scholar

Tessman, Lisa. (2005). Burdened Virtues: Virtue Ethics for Liberatory Struggles, Oxford: Oxford University Press.Google Scholar

Thomson, Judith Jarvis. (2008). Normativity. Chicago, IL; La Salle, IL: Open Court.Google Scholar

Tieleman, Teun. (2009). “Nicomachean Ethics VII. 9 (1151b23)–10: (In)Continence in Context.” In Natali (2009), 173–182.Google Scholar

Tuozzo, T. M. (1991). “Aristotelian Deliberation Is Not Of Ends.” In Essays in Ancient Greek Philosophy, Vol. IV, edited by Anton, J. P. and Preus, A. Albany, NY: State University of New York Press, 193–212.Google Scholar

Walker, Matthew. (2018). Aristotle on the Uses of Contemplation. Cambridge: Cambridge University Press.Google Scholar

Whiting, Jennifer. (1986). “Human Nature and Intellectualism in Aristotle.” Archiv für Geschichte der Philosophie 68: 70–95.Google Scholar

Whiting, Jennifer. (2012). “Psychic Contingency in the Republic.” In Barney, Brennan, and Brittain (2012), 174–208.Google Scholar

Wiggins, D. (1980). “Deliberation and Practical Reason.” In Rorty (1980), 221–241.Google Scholar

Williams, Bernard. (1973). “Imagination and the Self.” In Williams, Bernard, Problems of the Self: Philosophical Papers 1956–72, Cambridge: Cambridge University Press, 26–45.Google Scholar

Wingo, Ajume H. (1998). “African Art and the Aesthetics of Hiding and Revealing.” British Journal of Aesthetics 38 (3): 251–264.Google Scholar

Wood, Allen W. (2018). “Virtue, Aristotle and Kant.” In Brink, Meyer, and Shields (2018), 234–252.Google Scholar

Woodruff, Paul. (2009). “Aristotle’s Poetics: The Aim of Tragedy.” In Anagnostopoulos (2009), 612–627.Google Scholar

Woodruff, Paul. (2012). “The Philoctetes of Sophocles.” In A Companion to Sophocles, edited by Ormand, Kirk. Oxford: Blackwell, 126–140.Google Scholar

Woods, Michael. (1992). Aristotle: Eudemian Ethics. Translation with Commentary. 2nd ed. Oxford: Clarendon Press.Google Scholar

Young, Charles. (1996). “The Doctrine of the Mean.” Topoi 15 (1): 89–99.Google Scholar

Young, Charles. (2013). “Aristotelian Grace.” In Reason and Analysis in Ancient Greek Philosophy: Essays in Honor of David Keyt, edited by Anagnostopoulos, G and Miller Jr., Fred New York: Springer, 309–316.Google Scholar

Book contents

References

Summary

Access options

References

Book contents

References

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive