Book contents
- Aristotle’s On the Soul
- Cambridge Critical Guides
- Aristotle’s On the Soul
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Hylomorphic Explanation and the Scientific Status of the De Anima
- Chapter 2 Aristotle on Earlier Definitions of Soul and Their Explanatory Power: DA I.2–5
- Chapter 3 Why Nous Cannot Be a Magnitude: De Anima I.3
- Chapter 4 Souls among Forms: Harmonies and Aristotle’s Hylomorphism
- Chapter 5 Aristotle on the Soul’s Unity
- Chapter 6 Aristotle on Seed
- Chapter 7 The Gate to Reality
- Chapter 8 Aristotle on the Objects of Perception
- Chapter 9 Perceptual Attention and Reflective Awareness in the Aristotelian Tradition
- Chapter 10 Phantasia and Error
- Chapter 11 Intelligibility, Insight, and Intelligence
- Chapter 12 The Separability of Nous
- Chapter 13 Thought and Imagination
- References
- Index
- Cambridge Critical Guides
Chapter 9 - Perceptual Attention and Reflective Awareness in the Aristotelian Tradition
Published online by Cambridge University Press: 06 January 2022
- Aristotle’s On the Soul
- Cambridge Critical Guides
- Aristotle’s On the Soul
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Hylomorphic Explanation and the Scientific Status of the De Anima
- Chapter 2 Aristotle on Earlier Definitions of Soul and Their Explanatory Power: DA I.2–5
- Chapter 3 Why Nous Cannot Be a Magnitude: De Anima I.3
- Chapter 4 Souls among Forms: Harmonies and Aristotle’s Hylomorphism
- Chapter 5 Aristotle on the Soul’s Unity
- Chapter 6 Aristotle on Seed
- Chapter 7 The Gate to Reality
- Chapter 8 Aristotle on the Objects of Perception
- Chapter 9 Perceptual Attention and Reflective Awareness in the Aristotelian Tradition
- Chapter 10 Phantasia and Error
- Chapter 11 Intelligibility, Insight, and Intelligence
- Chapter 12 The Separability of Nous
- Chapter 13 Thought and Imagination
- References
- Index
- Cambridge Critical Guides
Summary
The phenomenon of reflective awareness, i.e., perceiving that we perceive, has often been at the center of Aristotelian scholarship, whereas that of perceptual attention, i.e., focusing on something we perceive, has been much less studied. I examine in parallel the textual evidence for these phenomena and offer a concurrent analysis of them in order to understand better how Aristotle conceives them. I argue that the Aristotelian notion of the common sense lies at the basis of the explanation of perceptual attention as much as of that of reflective awareness. In the former case, the common sense perceives the special or common perceptible that it pays attention to in its own right, whereas in the latter case it perceives the act of perceiving coincidentally along with the respective special or common perceptible. Following Aristotle, the Peripatetics defended the view that the phenomenon of reflective awareness is due to the common sense, but paid no heed to perceptual attention. On the other hand, the Neoplatonic commentators conflated the two phenomena and explained both of them by postulating either a rational character of the senses or an attentive part in the rational soul.
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- Aristotle's On the SoulA Critical Guide, pp. 174 - 194Publisher: Cambridge University PressPrint publication year: 2022
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