Book contents
- Frontmatter
- Contents
- Abbreviations
- Preface
- 1 Introduction to Renunciation in the Hindu Traditions
- 2 The Ascetic and the Domestic in Brahmanical Religiosity
- 3 Village vs. Wilderness: Ascetic Ideals and the Hindu World
- 4 A Definition of World Renunciation
- 5 From Feast to Fast: Food and the Indian Ascetic
- 6 The Beast and the Ascetic: The Wild in the Indian Religious Imagination
- 7 Deconstruction of the Body in Indian Asceticism
- 8 Contributions to the Semantic History of Saṃnyāsa
- 9 The Semantic History of āśrama
- 10 Renunciation in the Saṃnyāsa Upaniṣads
- 11 Odes of Renunciation
- 12 Ritual Suicide and the Rite of Renunciation
- 13 The Renouncer's Staff: triviṃṭabdha, tridaṇḍa, and ekadaṇḍa
- 14 Pañcamāśramavidhi: Rite for Becoming a Naked Ascetic
- 15 Ānandatīrtha's Saṃnyāsapaddhati: Handbook for Madhvaite Ascetics
- 16 Renouncer and Renunciation in the Dharmaśāstras
- 17 King and Ascetic: State Control of Asceticism in the Arthaśāstra
- Bibliography
- Index
15 - Ānandatīrtha's Saṃnyāsapaddhati: Handbook for Madhvaite Ascetics
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Abbreviations
- Preface
- 1 Introduction to Renunciation in the Hindu Traditions
- 2 The Ascetic and the Domestic in Brahmanical Religiosity
- 3 Village vs. Wilderness: Ascetic Ideals and the Hindu World
- 4 A Definition of World Renunciation
- 5 From Feast to Fast: Food and the Indian Ascetic
- 6 The Beast and the Ascetic: The Wild in the Indian Religious Imagination
- 7 Deconstruction of the Body in Indian Asceticism
- 8 Contributions to the Semantic History of Saṃnyāsa
- 9 The Semantic History of āśrama
- 10 Renunciation in the Saṃnyāsa Upaniṣads
- 11 Odes of Renunciation
- 12 Ritual Suicide and the Rite of Renunciation
- 13 The Renouncer's Staff: triviṃṭabdha, tridaṇḍa, and ekadaṇḍa
- 14 Pañcamāśramavidhi: Rite for Becoming a Naked Ascetic
- 15 Ānandatīrtha's Saṃnyāsapaddhati: Handbook for Madhvaite Ascetics
- 16 Renouncer and Renunciation in the Dharmaśāstras
- 17 King and Ascetic: State Control of Asceticism in the Arthaśāstra
- Bibliography
- Index
Summary
Ānandatīrtha (1238–1317 CE), also known as Madhva and Pūrṇaprajña, was the founder of the Madhvaite sect of Vaiṣṇavism and the principal advocate of the dualistic system of Vedānta. After Rāmānuja, Ānandatīrtha was probably the most influential religious reformer and thinker of medieval India.
The Granthamālikāstotra lists thirty-seven works authored by Ānandatīrtha. They are collectively known as Sarvamūla. Although other works are ascribed to him, only these thirty-seven are generally considered authentic. The last work in the list of the Granthamālikāstotra is entitled Saṃnyāsapaddhati (henceforth S). The Yatipraṇavakalpa and S are the only works of Ānandatīrtha that deal exclusively with the topic of renunciation. In the last verse of S the author is identified as Pūrṇaprajña.
Three editions of the Sarvamūla have been published. Two of these omit S and contain only thirty-six works. S is published in the Bangalore edition as a work outside the Sarvamūla, though the editors appear to recognize it as a genuine work of Ānandatīrtha. The Bangalore edition of S is based on a manuscript dated śake 1810 (=1888 ce), although the editors have made some corrections. In my edition, the Bangalore text is referred to by the siglum Bg.
I have been able to locate only one additional manuscript of S. it is found in the library of the Oriental Institute, Baroda, and is referred to in my edition by the siglum Bd. The following is the description of this manuscript:
Accession no. 9593. Paper. Devanāgarī script. 2 folia. Complete. Some errors and illegible writing due to scribal negligence. […]
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- Information
- Ascetics and BrahminsStudies in Ideologies and Institutions, pp. 263 - 270Publisher: Anthem PressPrint publication year: 2011