Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-19T09:26:02.899Z Has data issue: false hasContentIssue false

V - Conclusions

Published online by Cambridge University Press:  30 August 2017

Richard Waller
Affiliation:
received his doctorate from Cambridge University, was Senior Lecturer in History at Chancellor College, Malawi
Get access

Summary

At the beginning of this century, S.L.Hinde, one of the first administrative officers among the Kenya Maasai, published a book entitled The Last of the Masai (Hinde and Hinde, 1901). His counterpart in Tanganyika, Moritz Merker, concluded the first serious ethnography of the Maasai with similarly gloomy views (Merker, 1910: 351):

The process of settlement… will probably be accomplished slowly, but with appalling sacrifices of human life and by the destruction of the tribe as such. A small section, who are now richest in stock, may … continue to live as nomads, or the poorest, by way of agriculture, may become nomadic again and graze their herds in enforced peacefulness. But even these will then have ceased to be Masai, for a Masai with a shepherd's staff and pipe is a Masai no longer.

Hinde's and Merker's dismal prophecies have been echoed in many subsequent accounts, and now, almost a century later, Hinde's title itself has been revived on the cover of yet another glossy book for tourists (Amin and Willetts, 1990). While Hinde and Merker believed that the Maasai would be swallowed up by agriculture and inter-breeding, later writers have blamed sedentarization, education and the encroachment of capitalism for their impending, but regrettable, demise.

Why this predisposition always to see the Maasai — and, indeed, ‘real pastoralists’ generally — as a dying breed? Partly, no doubt, it stems from a mixture of romantic nostalgia and fashionable guilt, but it also suggests that western observers have always had a far more rigid attachment to the outward trappings of ‘tribe’ than the ‘tribesmen’ themselves. Few have questioned whether the Maasai, whose passing they deplore, are not simply one particular manifestation of a general, enduring but highly mutable and varied identity which they happen to observe on the point of its apparently becoming something else. Maasai themselves were clearly more optimistic about their future, as Merker himself continued (Merker, 1910: 351):

In the face of such expectations for the future, it affects one almost painfully when one hears how firmly the Masai believe in the restoration of their might …

Type
Chapter
Information
Being Maasai
Ethnicity and Identity in East Africa
, pp. 290 - 302
Publisher: Boydell & Brewer
Print publication year: 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×