Book contents
- Frontmatter
- Introduction
- 1 Descartes' life and the development of his philosophy
- 2 Descartes and scholasticism
- 3 The nature of abstract reasoning
- 4 Cartesian metaphysics and the role of the simple natures
- 5 The Cogito and its importance
- 6 The idea of God and the proofs of his existence
- 7 The Cartesian circle
- 8 Cartesian dualism
- 9 Descartes' philosophy of science and the scientific revolution
- 10 Descartes' physics
- 11 Descartes' physiology and its relation to his psychology
- 12 Descartes on thinking with the body
- 13 The reception of Descartes' philosophy
- Bibliography
- Index
5 - The Cogito and its importance
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Descartes' life and the development of his philosophy
- 2 Descartes and scholasticism
- 3 The nature of abstract reasoning
- 4 Cartesian metaphysics and the role of the simple natures
- 5 The Cogito and its importance
- 6 The idea of God and the proofs of his existence
- 7 The Cartesian circle
- 8 Cartesian dualism
- 9 Descartes' philosophy of science and the scientific revolution
- 10 Descartes' physics
- 11 Descartes' physiology and its relation to his psychology
- 12 Descartes on thinking with the body
- 13 The reception of Descartes' philosophy
- Bibliography
- Index
Summary
The basic story is well-known. Descartes goes looking for something absolutely certain, beyond even the slightest, most unreasonable doubt, to serve as the permanent foundation for his knowledge. He dismisses the propositions evidenced by his senses. The traditional skeptical worries about hallucinations, madness, dreams and deceiving gods convince him that there is no certainty there. He lands on a bedrock certainty capable of withstanding even his worries about a deceptive god: He exists.
But I have convinced myself that there is absolutely nothing in the world, no sky, no earth, no minds, no bodies. Does it now follow that I too do not exist? No: if I convinced myself of something then I certainly existed. But there is a deceiver of supreme power and cunning who is deliberately and constantly deceiving me; and let him deceive me as much as he can, he will never bring it about that I am nothing so long as I think that I am something. So after considering everything very thoroughly, I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind.
(Second Meditation: AT VII 25: CSM II 16-17)- Type
- Chapter
- Information
- The Cambridge Companion to Descartes , pp. 140 - 173Publisher: Cambridge University PressPrint publication year: 1992
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