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Bibliography

Published online by Cambridge University Press:  29 July 2021

Robert Dostal
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Bryn Mawr College, Pennsylvania
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References

Primary Sources

Gesammelte Werke. 10 vols. Tübingen: Mohr Siebeck, 1986–1995.Google Scholar
The Beginning of Knowledge. Translated by Rod Coltman. New York: Continuum, 2002.Google Scholar
The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 1998.Google Scholar
Dialogue and Deconstruction: The Gadamer–Derrida Encounter. Edited and translated by Michelfelder, Diane P. and Palmer, Richard E.. Albany: SUNY Press, 1989.Google Scholar
Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated and edited by Smith, P. Christopher. New Haven: Yale University Press, 1980.Google Scholar
The Enigma of Health: The Art of Healing in a Scientific Age. Translated by J. Gaiger and N. Walker. Stanford: Stanford University Press, 1996.Google Scholar
The Gadamer Reader: A Bouquet of Later Writings. Edited by Palmer, Richard. Evanston: Northwestern University Press, 2007.Google Scholar
Gadamer on Celan: “Who Am I and Who Are You?” and Other Essays. Translated and edited by Heinemann, Richard and Krajewski, Bruce. Albany: SUNY Press, 1997.Google Scholar
Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Edited by Misgeld, Dieter and Nicholson, Graeme. Translated by Lawrence Schmidt and Monica Reuss. Albany: SUNY Press, 1992.Google Scholar
Hegel’s Dialectic: Five Hermeneutical Studies. Translated by P. Christopher Smith. New Haven: Yale University Press, 1976. This includes the following:Google Scholar
Heidegger’s Ways. Translated by John W. Stanley. Albany: SUNY Press, 1994. This includes the following:Google Scholar
Hermeneutics between History and Philosophy: The Selected Writings of Hans-Georg Gadamer, vol. 1. London: Bloomsbury, 2019. This includes the following:Google Scholar
Hermeneutics, Religion, and Ethics. Translated by Joel Weinsheimer. New Haven: Yale University Press, 1999. This includes the following:Google Scholar
The Idea of the Good in Platonic-Aristotelian Philosophy. Translated by P. Christopher Smith. New Haven: Yale University Press, 1986.Google Scholar
Lectures on Philosophical Hermeneutics. Pretoria: Universiteit van Pretoria, 1982.Google Scholar
Literature and Philosophy in Dialogue: Essays in German Literary Theory. Edited by Schmidt, Dennis J. Translated by Robert H. Paslick. Albany: SUNY Press, 1994. This includes the following:Google Scholar
Philosophical Apprenticeships. Translated by Robert R. Sullivan. Cambridge: MIT Press, 1985.Google Scholar
Philosophical Hermeneutics. Edited and translated by David E. Linge. Berkeley: University of California Press, 1976. This includes the following:Google Scholar
Plato’s Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus. Edited and translated by Robert M. Wallace. New Haven: Yale University Press, 1991.Google Scholar
Praise of Theory. Translated by Chris Dawson. New Haven: Yale University Press, 1998. This includes the following:Google Scholar
Reason in the Age of Science. Translated by Frederick G. Lawrence. Cambridge: MIT Press. 1981. This includes the following:Google Scholar
The Relevance of the Beautiful and Other Essays. Edited and introduced by Robert Bernasconi. Translated by Nicholas Walker. Cambridge: Cambridge University Press, 1986. This includes the following:Google Scholar
Truth and Method. Translated by J. Weinsheimer and D. G. Marshall. 2nd Rev. ed. New York: Seabury Press, 1989.Google Scholar
Aesthetic and Religious Experience,” Nederlands Theologisch Tijdschrift 32 (1978), 218230.Google Scholar
Aristotle and the Ethic of Imperatives,” translated by Joseph Knippenberg, in Action and Contemplation, edited by Bartlett, Robert and Collins, Susan (Albany: SUNY Press, 1999), pp. 5367.Google Scholar
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Aufgaben der Philosophie in der Gegenwart: RIAS-Vortrag am 9. Juni 1952 / Task of Philosophy in the Present Age: RIAS-Lecture, June 9, 1952,” translated by Cynthia R. Nielsen and Ian Alexander Moore, Philosophy Today 64, Issue 2 (Spring 2020), 477 [German and English].Google Scholar
Back from Syracuse?Critical Inquiry 15 (1989), 427430.Google Scholar
The Beginning and End of Philosophy,” in Martin Heidegger: Critical Assessments, edited by Macann, C.. London: Routledge, 1989, pp. 1628.Google Scholar
Being, Spirit, God,” translated by S. Davis, in Heidegger Memorial Lectures, edited by Marx, Werner. Pittsburgh: Duquesne University Press, 1982, pp. 5574; also in Heidegger’s Ways.Google Scholar
Boundaries of Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington Books, 2000, pp. 917.Google Scholar
A Classic Text – A Hermeneutic Challenge,” translated by Fred Lawrence, Revue de l’Universite d’Ottawa 50 (1980), 637642.Google Scholar
Concerning Empty and Ful-filled Time,” The Southern Journal of Philosophy 8 (1970), 341353.Google Scholar
The Conflict of Interpretations” and “Discussion [with Paul Ricoeur],” Phenomenology, edited by Bruzina, R. and Wilshire, B.. Albany: SUNY Press, 1982, pp. 213–230, 299–304.Google Scholar
The Continuity of History and the Existential Moment,” Philosophy Today 16 (1972), 230240.CrossRefGoogle Scholar
Correspondence Concerning Wahrheit und Methode” (with Leo Strauss), The Independent Journal of Philosophy 2 (1978), 512.Google Scholar
Culture and Words,” Universitas 24 (1982), 179188.Google Scholar
Culture and Media,” translated by B. Fultner, in Cultural-Political Interventions in the Unfinished Project of the Enlightenment, edited by Honneth, A, McCarthy, T, Offe, C, and Wellmer, A. Cambridge: MIT Press, 1989, pp. 172188.Google Scholar
Dialogues in Capri,” translated by Jason Gaiger, in Religion, edited by Derrida, Jacques and Vattimo, Gianni. Stanford: Stanford University Press, 1998, pp. 200211.Google Scholar
The Drama of Zarathustra,” translated by T. Heilke, in Nietzsche’s New Seas, edited by Gillespie, M. A. and Strong, T. B.. Chicago: University of Chicago Press, 1983, pp. 220231.Google Scholar
Education Is Self-Education,” Journal of Philosophy of Education 35 (2001), 529538.CrossRefGoogle Scholar
The Eminent Text and Its Truth,” Bulletin of the Midwest Modern Language Association 13 (1980), 323.CrossRefGoogle Scholar
The Expressive Power of Language,” translated by R. Heinemann and B. Krajewski, PMLA 107 (1992), 345352.Google Scholar
Friendship and Solidarity,” translated by David Vessey and Chris Blauwkamp. Research in Phenomenology 39 (2009), 312.Google Scholar
From Word to Concept: The Task of Hermeneutics as Philosophy,” translated by Richard Palmer, in Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, edited by Krajewski, Bruce. Berkeley: University of California, Press, 2004. Also in The Gadamer Reader.CrossRefGoogle Scholar
Heidegger and the History of Philosophy,” The Monist 64 (1981), 434444.Google Scholar
Heidegger’s Paths,” translated by C. Kayser and G. Stark, Philosophical Exchange 2 (1979), 8091.Google Scholar
Hermeneutics and Social Science,” Cultural Hermeneutics 2 (1975), 307316; also “Summation,” 329–330, and “Response,” 357.Google Scholar
The Hermeneutics of Suspicion,” Man and World 17 (1984), 313323; also in Hermeneutics: Questions and Prospects, edited by G. Shapiro and A. Sica. Amherst: University of Massachusetts Press, 1984, pp. 54–65.Google Scholar
Hilda Domin, Poet of Return,” The Denver Quarterly 6 (1972), 717.Google Scholar
Historical Transformations of Reason,” in Proceedings of the International Symposium on Rationality Today,” edited by Geraets, T. F.. Ottawa: The University of Ottawa Press, 1977, pp. 314.Google Scholar
The History of Concepts and the Language of Philosophy,” International Studies in Philosophy 18 (1986), 116.Google Scholar
History of Science and Practical Philosophy,” Contemporary German Philosophy 3 (1983), 307313.Google Scholar
The Ideal of Practical Philosophy,” Notes et documents: Pour une recherche personnaliste 11 (1986), 4045; also in In Praise of Theory.Google Scholar
The Incapacity for Conversation,” translated by David Vessey and Chris Blauwkamp, Continental Philosophy Review 39 (2006), 351359.Google Scholar
The Inverted World,” translated by John F. Donovan, The Review of Metaphysics 28 (1975), 401422; also in Hegel’s Dialectic.Google Scholar
Letter by Professor Hans-Georg Gadamer,” in Bernstein, Richard, Beyond Objectivism and Relativism. Philadelphia: University of Pennsylvania Press, 1983, pp. 261265.Google Scholar
Martin Heidegger’s One Path,” translated by Smith, P. C., in Reading Heidegger from the Start: Essays in His Earliest Thought, edited by Kisiel, T. and Buren, J. van. Albany: SUNY Press, 1994, pp. 1935.Google Scholar
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Natural Science and Hermeneutics,” translated by Kathleen Wright, Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1, Lanham: University Press of America, 1986, pp. 3952.Google Scholar
A New Epoch in the History of the World Begins Here and Now,” in The Philosophy of Immanuel Kant, edited by Donovan, J. and Kennington, R.. Washington, DC: Catholic University Press, 1985, pp. 114.Google Scholar
Notes on Planning for the Future,” Daedalus (Spring 1966), pp. 572589; also in Hans-Georg Gadamer on Education, Poetry, and History.Google Scholar
On the Circle of Understanding,” in Hermeneutics versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: University of Notre Dame Press, 1988, pp. 6878.Google Scholar
On Man’s Natural Inclination toward Philosophy,” Universitas 15 (1973), 3140.Google Scholar
On the Political Incompetence of Philosophy,” Diogenes 46 (1998), 34; also in a different translation in The Heidegger Case: On Philosophy and Politics, edited by Tom Rockmore and Joseph Margolis. Philadelphia: Temple University Press, 1992, 364–369.CrossRefGoogle Scholar
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Philosophy and Literature,” Man and World 18 (1985), 241259.CrossRefGoogle Scholar
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Plato as Portraitist,” translated by Jamey Findling and Snezhina Gabova, Continental Philosophy Review 33 (2000), 245274.CrossRefGoogle Scholar
The Power of Reason,” Man and World 3 (1970), 515; also in Praise of Theory.CrossRefGoogle Scholar
Practical Philosophy as a Model of the Human Sciences,” Research in Phenomenology 9 (1979), 7485.Google Scholar
The Problem of Historical Consciousness,” Graduate Faculty Philosophy Journal 5 (1975), 252. Also in Interpretive Social Science, edited by P. Rabinow and W. Sullivan. Los Angeles: University of California Press, 1979, pp. 103–160; 2nd ed. (1987), pp. 82–140.Google Scholar
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Secondary Sources

Gesammelte Werke. 10 vols. Tübingen: Mohr Siebeck, 1986–1995.Google Scholar
The Beginning of Knowledge. Translated by Rod Coltman. New York: Continuum, 2002.Google Scholar
The Beginning of Philosophy. Translated by Rod Coltman. New York: Continuum, 1998.Google Scholar
Dialogue and Deconstruction: The Gadamer–Derrida Encounter. Edited and translated by Michelfelder, Diane P. and Palmer, Richard E.. Albany: SUNY Press, 1989.Google Scholar
Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated and edited by Smith, P. Christopher. New Haven: Yale University Press, 1980.Google Scholar
The Enigma of Health: The Art of Healing in a Scientific Age. Translated by J. Gaiger and N. Walker. Stanford: Stanford University Press, 1996.Google Scholar
The Gadamer Reader: A Bouquet of Later Writings. Edited by Palmer, Richard. Evanston: Northwestern University Press, 2007.Google Scholar
Gadamer on Celan: “Who Am I and Who Are You?” and Other Essays. Translated and edited by Heinemann, Richard and Krajewski, Bruce. Albany: SUNY Press, 1997.Google Scholar
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Hermeneutics between History and Philosophy: The Selected Writings of Hans-Georg Gadamer, vol. 1. London: Bloomsbury, 2019. This includes the following:Google Scholar
Hermeneutics, Religion, and Ethics. Translated by Joel Weinsheimer. New Haven: Yale University Press, 1999. This includes the following:Google Scholar
The Idea of the Good in Platonic-Aristotelian Philosophy. Translated by P. Christopher Smith. New Haven: Yale University Press, 1986.Google Scholar
Lectures on Philosophical Hermeneutics. Pretoria: Universiteit van Pretoria, 1982.Google Scholar
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Praise of Theory. Translated by Chris Dawson. New Haven: Yale University Press, 1998. This includes the following:Google Scholar
Reason in the Age of Science. Translated by Frederick G. Lawrence. Cambridge: MIT Press. 1981. This includes the following:Google Scholar
The Relevance of the Beautiful and Other Essays. Edited and introduced by Robert Bernasconi. Translated by Nicholas Walker. Cambridge: Cambridge University Press, 1986. This includes the following:Google Scholar
Truth and Method. Translated by J. Weinsheimer and D. G. Marshall. 2nd Rev. ed. New York: Seabury Press, 1989.Google Scholar
Aesthetic and Religious Experience,” Nederlands Theologisch Tijdschrift 32 (1978), 218230.Google Scholar
Aristotle and the Ethic of Imperatives,” translated by Joseph Knippenberg, in Action and Contemplation, edited by Bartlett, Robert and Collins, Susan (Albany: SUNY Press, 1999), pp. 5367.Google Scholar
Articulating Transcendence,” in The Beginning and the Beyond: Papers from the Gadamer and Voegelin Conferences, edited by Lawrence, F.. Chico: Scholars Press, 1984, pp. 112.Google Scholar
Aufgaben der Philosophie in der Gegenwart: RIAS-Vortrag am 9. Juni 1952 / Task of Philosophy in the Present Age: RIAS-Lecture, June 9, 1952,” translated by Cynthia R. Nielsen and Ian Alexander Moore, Philosophy Today 64, Issue 2 (Spring 2020), 477 [German and English].Google Scholar
Back from Syracuse?Critical Inquiry 15 (1989), 427430.Google Scholar
The Beginning and End of Philosophy,” in Martin Heidegger: Critical Assessments, edited by Macann, C.. London: Routledge, 1989, pp. 1628.Google Scholar
Being, Spirit, God,” translated by S. Davis, in Heidegger Memorial Lectures, edited by Marx, Werner. Pittsburgh: Duquesne University Press, 1982, pp. 5574; also in Heidegger’s Ways.Google Scholar
Boundaries of Language,” translated by Lawrence K. Schmidt, in Language and Linguisticality in Gadamer’s Hermeneutics, edited by Schmidt, Lawrence K.. Boston: Lexington Books, 2000, pp. 917.Google Scholar
A Classic Text – A Hermeneutic Challenge,” translated by Fred Lawrence, Revue de l’Universite d’Ottawa 50 (1980), 637642.Google Scholar
Concerning Empty and Ful-filled Time,” The Southern Journal of Philosophy 8 (1970), 341353.Google Scholar
The Conflict of Interpretations” and “Discussion [with Paul Ricoeur],” Phenomenology, edited by Bruzina, R. and Wilshire, B.. Albany: SUNY Press, 1982, pp. 213–230, 299–304.Google Scholar
The Continuity of History and the Existential Moment,” Philosophy Today 16 (1972), 230240.CrossRefGoogle Scholar
Correspondence Concerning Wahrheit und Methode” (with Leo Strauss), The Independent Journal of Philosophy 2 (1978), 512.Google Scholar
Culture and Words,” Universitas 24 (1982), 179188.Google Scholar
Culture and Media,” translated by B. Fultner, in Cultural-Political Interventions in the Unfinished Project of the Enlightenment, edited by Honneth, A, McCarthy, T, Offe, C, and Wellmer, A. Cambridge: MIT Press, 1989, pp. 172188.Google Scholar
Dialogues in Capri,” translated by Jason Gaiger, in Religion, edited by Derrida, Jacques and Vattimo, Gianni. Stanford: Stanford University Press, 1998, pp. 200211.Google Scholar
The Drama of Zarathustra,” translated by T. Heilke, in Nietzsche’s New Seas, edited by Gillespie, M. A. and Strong, T. B.. Chicago: University of Chicago Press, 1983, pp. 220231.Google Scholar
Education Is Self-Education,” Journal of Philosophy of Education 35 (2001), 529538.CrossRefGoogle Scholar
The Eminent Text and Its Truth,” Bulletin of the Midwest Modern Language Association 13 (1980), 323.CrossRefGoogle Scholar
The Expressive Power of Language,” translated by R. Heinemann and B. Krajewski, PMLA 107 (1992), 345352.Google Scholar
Friendship and Solidarity,” translated by David Vessey and Chris Blauwkamp. Research in Phenomenology 39 (2009), 312.Google Scholar
From Word to Concept: The Task of Hermeneutics as Philosophy,” translated by Richard Palmer, in Gadamer’s Repercussions: Reconsidering Philosophical Hermeneutics, edited by Krajewski, Bruce. Berkeley: University of California, Press, 2004. Also in The Gadamer Reader.CrossRefGoogle Scholar
Heidegger and the History of Philosophy,” The Monist 64 (1981), 434444.Google Scholar
Heidegger’s Paths,” translated by C. Kayser and G. Stark, Philosophical Exchange 2 (1979), 8091.Google Scholar
Hermeneutics and Social Science,” Cultural Hermeneutics 2 (1975), 307316; also “Summation,” 329–330, and “Response,” 357.Google Scholar
The Hermeneutics of Suspicion,” Man and World 17 (1984), 313323; also in Hermeneutics: Questions and Prospects, edited by G. Shapiro and A. Sica. Amherst: University of Massachusetts Press, 1984, pp. 54–65.Google Scholar
Hilda Domin, Poet of Return,” The Denver Quarterly 6 (1972), 717.Google Scholar
Historical Transformations of Reason,” in Proceedings of the International Symposium on Rationality Today,” edited by Geraets, T. F.. Ottawa: The University of Ottawa Press, 1977, pp. 314.Google Scholar
The History of Concepts and the Language of Philosophy,” International Studies in Philosophy 18 (1986), 116.Google Scholar
History of Science and Practical Philosophy,” Contemporary German Philosophy 3 (1983), 307313.Google Scholar
The Ideal of Practical Philosophy,” Notes et documents: Pour une recherche personnaliste 11 (1986), 4045; also in In Praise of Theory.Google Scholar
The Incapacity for Conversation,” translated by David Vessey and Chris Blauwkamp, Continental Philosophy Review 39 (2006), 351359.Google Scholar
The Inverted World,” translated by John F. Donovan, The Review of Metaphysics 28 (1975), 401422; also in Hegel’s Dialectic.Google Scholar
Letter by Professor Hans-Georg Gadamer,” in Bernstein, Richard, Beyond Objectivism and Relativism. Philadelphia: University of Pennsylvania Press, 1983, pp. 261265.Google Scholar
Martin Heidegger’s One Path,” translated by Smith, P. C., in Reading Heidegger from the Start: Essays in His Earliest Thought, edited by Kisiel, T. and Buren, J. van. Albany: SUNY Press, 1994, pp. 1935.Google Scholar
Mythopoetic Inversion in Rilke’s Duino Elegies,” in Hermeneutics Versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: Notre Dame University Press, 1988, pp. 79101; also in Literature and Philosophy in Dialogue.Google Scholar
Natural Science and Hermeneutics,” translated by Kathleen Wright, Proceedings of the Boston Area Colloquium in Ancient Philosophy, edited by Cleary, J. J., vol. 1, Lanham: University Press of America, 1986, pp. 3952.Google Scholar
A New Epoch in the History of the World Begins Here and Now,” in The Philosophy of Immanuel Kant, edited by Donovan, J. and Kennington, R.. Washington, DC: Catholic University Press, 1985, pp. 114.Google Scholar
Notes on Planning for the Future,” Daedalus (Spring 1966), pp. 572589; also in Hans-Georg Gadamer on Education, Poetry, and History.Google Scholar
On the Circle of Understanding,” in Hermeneutics versus Science: Three German Views, edited and translated by Connolly, John M. and Keutner, Thomas. Notre Dame: University of Notre Dame Press, 1988, pp. 6878.Google Scholar
On Man’s Natural Inclination toward Philosophy,” Universitas 15 (1973), 3140.Google Scholar
On the Political Incompetence of Philosophy,” Diogenes 46 (1998), 34; also in a different translation in The Heidegger Case: On Philosophy and Politics, edited by Tom Rockmore and Joseph Margolis. Philadelphia: Temple University Press, 1992, 364–369.CrossRefGoogle Scholar
On the Problematic Character of Aesthetic Consciousness,” translated by E. Kelley, Graduate Faculty Philosophy Journal 9 (1982), 3140.Google Scholar
On the Scope and Function of Hermeneutical Reflection,” translated by G. B. Hess and R. E. Palmer, in Hermeneutics and Modern Philosophy, edited by Wachterhauser, Brice. Albany: SUNY Press, 1986, pp. 277299. Also in Philosophical Hermenetics (above) and under another title, “Rhetoric, Hermeneutics, and Ideology-Critique,” in Rhetoric and Hermeneutics in Our Time (below).Google Scholar
On the Truth of the Word,” translated by Lawrence K. Schmidt and Monika Reuss, in The Specter of Relativism, edited by Schmidt., Lawrence K. Evanston: Northwestern University Press, 1995, pp. 135155.Google Scholar
Phenomenology, Hermeneutics, Metaphysics,” translated by A. Greider, Journal of the British Society for Phenomenology 25 (1994), 104110.Google Scholar
Philosophizing in Opposition: Strauss and Voegelin on Communication and Science,” in Faith and Political Philosophy: The Correspondence between Leo Strauss and Eric Voegelin 1934–1964, edited and translated by Emberley, P. and Cooper, B.. University Park: Pennsylvania State University Press, 1993, pp. 249259.Google Scholar
Philosophy and Literature,” Man and World 18 (1985), 241259.CrossRefGoogle Scholar
Plato’s Parmenides and Its Influence,” translated by M. Kirby, Dionysius 7 (1983), 316.Google Scholar
Plato and Heidegger,” in The Question of Being, edited by Sprung, Mervyn. University Park: Pennsylvania State Press, 1978, pp. 4554; also in Heidegger’s Ways under the title “Plato.”Google Scholar
Plato as Portraitist,” translated by Jamey Findling and Snezhina Gabova, Continental Philosophy Review 33 (2000), 245274.CrossRefGoogle Scholar
The Power of Reason,” Man and World 3 (1970), 515; also in Praise of Theory.CrossRefGoogle Scholar
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  • Bibliography
  • Edited by Robert Dostal, Bryn Mawr College, Pennsylvania
  • Book: The Cambridge Companion to Gadamer
  • Online publication: 29 July 2021
  • Chapter DOI: https://doi.org/10.1017/9781108907385.017
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  • Bibliography
  • Edited by Robert Dostal, Bryn Mawr College, Pennsylvania
  • Book: The Cambridge Companion to Gadamer
  • Online publication: 29 July 2021
  • Chapter DOI: https://doi.org/10.1017/9781108907385.017
Available formats
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  • Bibliography
  • Edited by Robert Dostal, Bryn Mawr College, Pennsylvania
  • Book: The Cambridge Companion to Gadamer
  • Online publication: 29 July 2021
  • Chapter DOI: https://doi.org/10.1017/9781108907385.017
Available formats
×