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2 - The Far South

from XIV - Towns and Cities

Published online by Cambridge University Press:  28 March 2008

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Summary

Urbanism is a distinctive feature of the economic history of later medieval south India, and urbanization may well have been the most significant historical process of the period from the thirteenth to the eighteenth century in the sense of being a summation of the most important economic as well as cultural and political trends of that period. Thus, if it were recognized that devotional, or bhakti, worship was one of the most significant cultural developments of the medieval age, then the place of the temple as the locus of that worship would be given prominence, and the urban temple centre, often as the pinnacle of a system of rural shrines, would be given first attention. If it were further recognized that the state which commanded the greatest respect and sovereignty of the age – the Vijayanagara state (c. 1336–1630) – was based upon heavily fortified administrative centres often under the control of warriors and Brahmans who were strangers to the place (as most Telugu nāyakas and Brahman or fort commanders, durgādhipatis, were), then, again, attention would necessarily go to such centres and their relationships with extensive rural hinterlands as well as with the premier city of much of that time, Vijayanagara itself. Finally, if it were conceded that the strong trend of evidence on the economy of south India from the thirteenth to the eighteenth century was in the direction of ever greater commodity production in an increasingly monetized economy, then, once again, urban trade and handicraft centres would merit attention.

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Publisher: Cambridge University Press
Print publication year: 1982

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References

Arokiaswami, M. The Kongu Country, Madras, 1956.
Cohn, B. S. and Marriott, McKim, ‘Net-works and Centres in the Integration of Indian Cultivation,’ Journal of Social Research, Ranchi, V. 1 (1958).Google Scholar
,Department of Archaeology, Annual Reports on South Indian Epigraphy from 1885–6, replaced from 1945–46 by Annual Reports on Indian Epigraphy, Calcutta. The Annual Report contains a calendar of inscriptions on a rather set proforma, with some plates.
Records of George, Fort St., The Baramahal Records, Madras: Superintendent of Government Press, seven parts, 1907–20.
Stein, B., ‘Devi Shrines and Folk Hinduism in Medievsl Taminlad’, Studies in the Language and Culture of South Asia, ed. by Edwin, Gerow and Margery, D. Lang, Seattle, 1973.Google Scholar

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