Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
41 - Cyril of Alexandria, Second Letter to Nestorius
from Part IV - Controversy over Nestorius
Published online by Cambridge University Press: 05 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
Summary
In 412 Cyril became bishop of the church of Alexandria and all Egypt, succeeding his uncle Theophilus whose episcopacy was famously marked by controversy with the Constantinopolitan church in the person of its bishop, John Chrysostom. Cyril carried forward his uncle’s legacy by entering into a dispute with another bishop of Constantinople, Nestorius, within the first year of the latter’s episcopal tenure in the Eastern capital. Soon after the start of Nestorius’s episcopacy in 428, a local Christological dispute erupted between two groups in Constantinople regarding the propriety of the terms Theotokos (“bearer of God”) and Anthropotokos (“bearer of the human being”) for the Virgin Mary. Nestorius handled the situation by rejecting both terms and proposing that the word Christotokos (“bearer of Christ”) be used instead, though this solution did little to quell the conflict. In early 429 Cyril, claiming that these rumblings in the imperial capital were beginning to cause distress and uncertainty in Egypt, decided to stake out a position in the growing debate by denouncing Nestorius’s Christology in his Festal Letter 17 and Letter to the Monks of Egypt, though without naming Nestorius in either communication.
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- The Cambridge Edition of Early Christian Writings , pp. 564 - 569Publisher: Cambridge University PressPrint publication year: 2022