Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
54 - Theodoret of Cyrrhus, Eranistes: Epilogue
from Part IV - Controversy over Nestorius
Published online by Cambridge University Press: 05 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Beginnings of Christology
- Part II Developing Christological Traditions
- Part III Traditions of Pro-Nicene Christology
- Part IV Controversy over Nestorius
- 40 Eusebius of Dorylaeum, Protest
- 41 Cyril of Alexandria, Second Letter to Nestorius
- 42 Nestorius of Constantinople, Second Letter to Cyril
- 43 Proclus of Constantinople, Homily on the Holy Virgin Theotokos
- 44 Nestorius of Constantinople, Three Letters to Celestine of Rome
- 45 John Cassian, On the Incarnation of the Lord against Nestorius 3.1–16 and 5.1–4
- 46 Cyril of Alexandria, Third Letter to Nestorius
- 47 Nestorius of Constantinople, Letter to John of Antioch
- 48 Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria
- 49 Acts of the Council of Ephesus ( June–October 431): Selected Proceedings
- 50 Cyril of Alexandria, Letter of Reunion to John of Antioch
- 51 Ibas of Edessa, Letter to Mari the Persian
- 52 Cyril of Alexandria, First Letter to Succensus
- 53 Cyril of Alexandria, Second Letter to Succensus
- 54 Theodoret of Cyrrhus, Eranistes: Epilogue
- Suggestions for Further Reading
- Scriptural Index
Summary
The Eranistes, or the Polymorphus, is Theodoret’s last extant Christological work, written in 447, shortly before the outbreak of the Eutychian controversy.1 It thus represents a statement of Theodoret’s mature Christological position. It is written in the form of dialogue between two anonymous characters, Orthodoxos and Eranistes. The main purpose of the work is to prove the real existence of both the divine and human natures in Christ after the union effected in the incarnation. It is clear from the text that Orthodoxos represents the doctrinal views of Theodoret, while Eranistes collects various “heretical” Christological opinions in his arguments – hence the name given to the imagined interlocutor, Eranistes, which in Greek means “beggar, collector.”
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- Information
- The Cambridge Edition of Early Christian Writings , pp. 747 - 758Publisher: Cambridge University PressPrint publication year: 2022