Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-10T15:06:17.694Z Has data issue: false hasContentIssue false

14 - Suffering and Sympathy

from Part II - Aspects of Ethical Agency

Published online by Cambridge University Press:  11 May 2023

James Laidlaw
Affiliation:
University of Cambridge
Get access

Summary

Engaging two intertwined and yet competing literatures detailing moral aspects of suffering through the lenses of sympathy and empathy, this chapter examines the extent to which suffering (and responses to it) may be viewed as a condition of possibility for ethical/moral experience. While arguably distinctive responses to suffering that have unique ethical entailments, sympathy and empathy still share, however, a more primordial manifestation in pathos. Drawing upon insights from the phenomenological tradition, the chapter argues that pathic attunement is the generative, responsive ground from which sympathy and empathy arise. Moving beyond the either/or framework that often emerges in anthropological discussions of empathy and sympathy, a focus on pathos leads to a different way of envisioning suffering as a condition of possibility for moral experience. Without collapsing the ethical and political, pathos is thus a phenomenon through which recursive relationships between ethical, political, and ontological orientations to others becomes discernible and therefore analysable.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, Azam and Semple., Kirk 2019. ‘Photo of Drowned Migrants Captures Pathos of Those Who Risk It All’. The New York Times, 25 June.Google Scholar
Arendt, Hannah. 1958. The Human Condition: A Study of the Central Dilemmas Facing Modern Man. New York: Doubleday.Google Scholar
Aristotle. 1965. Problems. Hett, W. S. (trans.). Cambridge, MA: Harvard University Press.Google Scholar
Aristotle 2009. The Nicomachean Ethics. David Ross (trans.). Oxford: Oxford University Press.Google Scholar
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Bailey, F. G. 1994. The Witch Hunt, or, the Triumph of Morality. Ithaca, NY: Cornell University Press.Google Scholar
Bloom, Paul. 2016. Against Empathy: The Case for Rational Compassion. New York: Ecco.Google Scholar
Borneman, John and Ghassem-Fachandi., Parvis 2017. ‘The Concept of Stimmung: From Indifference to Xenophobia in Germany’s Refugee Crisis’. HAU: Journal of Ethnographic Theory, 7(3): 105–35.Google Scholar
Briggs, Jean L. 1971. Never in Anger: Portrait of an Eskimo Family. Cambridge, MA: Harvard University Press.Google Scholar
Briggs, Jean L. 1998. Inuit Morality Play: The Emotional Education of a Three-Year Old. New Haven, CT: Yale University Press.Google Scholar
Brodwin, Paul. 1996. Medicine and Morality in Haiti: The Contest for Healing and Power. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Brouwer, René. 2015. ‘Stoic Sympathy’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 1535.Google Scholar
Bubandt, Nils and Willerslev., Rane 2015. ‘The Dark Side of Empathy: Mimesis, Deception, and the Magic of Alterity’. Comparative Studies in Society and History, 57(1): 534.Google Scholar
Buch, Elana D. 2015. ‘Anthropology of Aging and Care’. Annual Review of Anthropology 44: 277–93.Google Scholar
Caruth, Cathy. 1995. Trauma: Explorations in Memory. Baltimore, MD: Johns Hopkins University Press.CrossRefGoogle Scholar
Csordas, Thomas J. 1994. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley, CA: University of California Press.Google Scholar
D’Andrade, Roy 1995. ‘Moral Models in Anthropology’. Current Anthropology, 36(3): 399408.Google Scholar
Da Silva, Chantal. 2019. ‘Stop Sharing “Dehumanizing” Photo of Drowned Migrant Father and Daughter, Immigration Groups Say: “Before They Were Migrants, They Were a Family”’. Newsweek, 27 June.Google Scholar
De León, Jason. 2015. The Land of Open Graves: Living and Dying on the Migrant Trail. Berkeley: University of California Press.Google Scholar
Debes, Remy. 2015. ‘From Einfühlung to Empathy: Sympathy in Early Phenomenology and Psychology’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 286322.CrossRefGoogle Scholar
DeBrabander, Firmin. 2007. Spinoza and the Stoics: Power, Politics and the Passions. London: Continuum Publishing.Google Scholar
Deleuze, Gilles. 1988. Spinoza: Practical Philosophy. Hurley, Robert (trans.). San Francisco, CA: City Lights Books.Google Scholar
Delvecchio-Good, Mary-Jo. 1999. ‘Clinical Realities and Moral Dilemmas: Contrasting Perspectives from Academic Medicine in Kenya, Tanzania, and America’. Daedalus, 128(4): 167–96.Google Scholar
Delvecchio-Good, Mary-Jo, Brodwin, Paul, Good, Byron J., and Kleinman, Arthur (eds.). 1994. Pain As Human Experience. Berkeley: University of California Press.Google Scholar
Emilsson, Eyjólfur K. 2015. ‘Plotinus on Sympatheia’, in Schliesser (ed.), Eric, Sympathy: A History. Oxford: Oxford University Press: 3660.CrossRefGoogle Scholar
Farmer, Paul. 1992. AIDS and Accusation: Haiti and the Geography of Blame. Berkeley: University of California Press.Google Scholar
Fassin, Didier. 2007. ‘Humanitarianism as a Politics of Life’. Public Culture, 19(3): 499520.Google Scholar
Fassin, Didier. 2011. Humanitarian Reason: A Moral History of the Present. Gomme, Rachel (trans.). Berkeley: University of California Press.Google Scholar
Fassin, Didier and Rechtman., Richard 2009. The Empire of Trauma: An Inquiry into the Condition of Victimhood. Princeton, NJ: Princeton University Press.Google Scholar
Fennel, Catherine. 2012. ‘The Museum of Resilience: Raising a Sympathetic Public in Postwelfare Chicago’. Cultural Anthropology, 27(4) 641–66.Google Scholar
Fiering, Norman S. 1976. ‘Irresistible Compassion: An Aspect of Eighteenth-Century Sympathy and Humanitarianism’. Journal of the History of Ideas, 37(2): 195218.CrossRefGoogle Scholar
Fiske, Alan Page and Mason., Kathryn F. 1990. ‘Introduction: Moral Relativism’. Ethos, 18(2): 131–9.CrossRefGoogle Scholar
Gammeltoft, Tine M. 2018. ‘Domestic Moods: Maternal Mental Health in Northern Vietnam’. Medical Anthropology, 37(7): 582–96.Google Scholar
Garcia, Angela. 2010. The Pastoral Clinic: Addiction and Dispossession along the Rio Grande. Berkeley: University of California Press.Google Scholar
Garfinkel, Harold. 2005. Seeing Sociologically: The Routine Grounds of Social Action. New York: Routledge.Google Scholar
Geertz, Clifford 1984 [1976]. ‘“From the Native’s Point of View”: On the Nature of Anthropological Understanding’, in Shweder, Richard A. and Levine, Robert A. (eds.), Culture Theory. Cambridge: Cambridge University Press.Google Scholar
Hankins, Joseph. 2016. ‘Wounded Futures: Pain and the Possibilities of Solidarity’. Anthropological Quarterly, 89(1): 123–50.CrossRefGoogle Scholar
Hankins, Joseph. 2019. ‘Living Together: Sympathy and the Practice of Politics’. Anthropological Theory, 9(1): 170–90.Google Scholar
Hanley, Ryan Patrick. 2015. ‘The Eighteenth-Century Context of Sympathy from Spinoza to Kant’, in Schliesser (ed.), Eric, Sympathy: A History. Oxford: Oxford University Press: 171–98.Google Scholar
Heidegger, Martin. 1995. The Fundamental Concepts of Metaphysics: World, Finitude, Solitude. Bloomington, IN: Indiana University Press.Google Scholar
Heidegger, Martin. 1996. Being and Time. Stambaugh, J. (trans.). New York: SUNY Press.Google Scholar
Heidegger, Martin. 2009. Basic Concepts of Aristotelian Philosophy. Metcalf, R. D. and Basil Tanzer, M. (trans.). Bloomington, IN: Indiana University Press.Google Scholar
Hermann, Elfriede. 2011. ‘Empathy, Ethnicity, and the Self among the Banabans in Fiji’, in Hollan, Douglas W. and Throop, C. Jason (eds.), The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 2542.Google Scholar
Hollan, Douglas W. 2008. ‘Being There: On Imaginative Aspects of Understanding Others and Being Understood’. Ethos 36(4): 475–87.Google Scholar
Hollan, Douglas W. 2011. ‘Vicissitudes of “Empathy” in a Rural Toraja Village’, in Hollan, Douglas W. and Throop, C. Jason (eds.), The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 195214.Google Scholar
Hollan, Douglas W. 2012. ‘Emerging Issues in the Cross-Cultural Study of Empathy’. Emotion Review 4(1): 70–8.Google Scholar
Hollan, Douglas W. 2014. ‘Empathy and Morality in Ethnographic Perspective’, in Maibom, Heidi L. (ed.), Empathy and Morality. Oxford: Oxford University Press.Google Scholar
Hollan, Douglas W. and Throop, C. Jason. 2008. ‘Whatever Happened to Empathy?Ethos, 36(4): 385401.Google Scholar
Hollan, Douglas W. and Throop, C. Jason 2011. The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn.Google Scholar
Hollan, Douglas W. and Wellankamp., Jane C. 1994. Contentment and Suffering: Culture and Experience in Toraja. New York: Columbia University Press.Google Scholar
Howell, Signe. 1996. The Ethnography of Moralities. London: Routledge.Google Scholar
Hübner, Karolina. 2015. ‘Spinoza’s Parallelism Doctrine and Metaphysical Sympathy’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press: 146–70.Google Scholar
Hume, David. 2004. Ein Traktat über die menschlich Natur (Buch 1–3). Lipps (trans.), Theodor. Auflage: Xenomoi Verlag.Google Scholar
Hume, David. 2007. A Treatise on Human Nature, Vol. 1. Edited by Norton, D. F. and Norton, M. J.. Oxford: Oxford University Press.Google Scholar
Husserl, Edmund. 1989. ‘Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy’. Second Book. Studies in the Phenomenology of Constitution. Rojcewicz, R. and Schuwer (trans.), A.. Dordrecht: Kluwer Academic Publishers.Google Scholar
Husserl, Edmund. 2001. Analysis Concerning the Active and Passive Synthesis. Steinbock (trans.), A. J.. Dordrecht: Kluwer Academic Publishers.Google Scholar
Kirtsoglou, Elisabeth and Theodossopoulos., Dimitrios 2018. ‘Empathy as Affective, Ethical Technology and Transformative, Political Praxis’, in Kapferer, B.ruce and Gold, Marina (eds.), Moral Anthropology: A Critique. New York: Berghahn Books: 104–32.Google Scholar
Kleinman, Arthur. 1995. Writing at the Margins: Discourse Between Anthropology and Medicine. Berkeley, CA: University of California Press.Google Scholar
Kleinman, Arthur. 1999. ‘Experience and Its Moral Modes: Culture, Human Conditions, and Disorder’, in Peterson (ed.), G. B., The Tanner Lectures on Human Values. Salt Lake City, UT: University of Utah Press: 357420.Google Scholar
Kleinman, Arthur. 2006. What Really Matters: Living a Moral Life amidst Uncertainty and Danger. Oxford: Oxford University Press.Google Scholar
Kleinman, Arthur. 2015. ‘Care: In Search of a Health Agenda’. The Lancet, 386: 240–1.Google Scholar
Kleinman, Arthur and Joan, Kleinman. 1996. ‘Introduction’, in Kleinman, Arthur, Das, V, and Lock, Margaret (eds.), Social Suffering. Berkeley, CA: University of California Press: 124.Google Scholar
Kohut, Heinz. 1959. ‘Introspection, Empathy, and Psychoanalysis: An Examination of the Relationship between Mode of Observation and Theory’. Journal of the American Psychoanalytic Association, 7: 459–83.Google Scholar
Kohut, Heinz. 1981. ‘On Empathy’. International Journal of Psychoanalytic Self Psychology, 5(2): 122–31.Google Scholar
James., Laidlaw 2001. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, 8: 311–32.Google Scholar
Lambek, Michael. 2000. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology, 41: 309–20.Google Scholar
Lambek, Michael. 2015. The Ethical Condition; Essays on Action, Person, and Value. Chicago, IL: University of Chicago Press.Google Scholar
Levinas, Emmanuel. 2000. Entre Nous: Thinking of the Other. New York: Columbia University Press.Google Scholar
Lipps, Theodor. 1907. ‘Das Wissen von fremden Ichen’. Psychologische Untersuchungen, 1: 694–7.Google Scholar
MacIntyre, Alasdair. 2001. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago, IL: Carus Publishing Company.Google Scholar
Mattingly, Cheryl. 1998a. Healing Dramas and Clinical Plots: The Narrative Structure of Experience. Cambridge: Cambridge University Press.Google Scholar
Mattingly, Cheryl. 1998b. ‘In Search of the Good: Narrative Reasoning in Clinical Practice’. Medical Anthropology Quarterly, 12(3): 273–97.Google Scholar
Mattingly, Cheryl. 2014. Moral Laboratories: Family Peril and the Struggle for a Good Life. Berkeley: University of California Press.Google Scholar
Mattingly, Cheryl. 2017. ‘Ethics, Immanent Transcendence and the Experimental Narrative Self’, in Mattingly, Cheryl, Dyring, Rasmus, Louw, Maria, and Wentzer, Thomas Schwarz (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. New York: Berghahn: 3169.Google Scholar
Mattingly, Cheryl. 2018. ‘Ordinary Possibility, Transcendent Immanence, and Responsive Ethics: A Philosophical Anthropology of the Small Event’. HAU: Journal of Ethnographic Theory, 8(1): 172–84.Google Scholar
Mattingly, Cheryl. 2019. ‘Defrosting Concepts, Destabilizing Doxa: Critical Phenomenology and the Perplexing Particular’. Anthropological Theory, 19(4): 415–39.Google Scholar
Mattingly, Cheryl and Throop, C. Jason. 2018. ‘The Anthropology of Ethics and Morality’. Annual Review of Anthropology, 47: 475–92.Google Scholar
Melamed, Yitzhak Y. 2013. ‘Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas’. Philosophy and Phenomenological Research, 86(3): 636–83.Google Scholar
Mol, Annemarie, Moser, Ingunn, and Pols., Jeannette 2010. Care in Practice: On Tinkering in Clinics, Homes and Farms. Bielefeld: Transcript-Verlag.Google Scholar
Montag, C., Gallinat, J., and Heinz., A. 2008. ‘Theodor Lipps and the Concept of Empathy: 1851–1914’. The American Journal of Psychiatry, 165(10): 1261.Google Scholar
Muehlebach, Andrea. 2012. The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Nussbaum, Martha C. 2001. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Oele, Marjolein. 2012. ‘Heidegger’s Reading of Aristotle’s Concept of Pathos’. Epoché: A Journal for the History of Philosophy, 16(2): 389406.Google Scholar
Online Etymology Dictionary. 2019. ‘Pathos’. www.etymonline.com/search?q=pathos.Google Scholar
Ortner, Sherry B. 2016. ‘Dark Anthropology and Its Others: Theory since the Eighties’. HAU: Journal of Ethnographic Theory, 6(1): 4773.Google Scholar
Parfitt, Tom. 2015. ‘Dozens of Beachgoers Pay Their Respects to Drowned Aylan Kurdi in Touching Tribute’. Daily Express, 8 September.Google Scholar
Parish, Steven M. 1994. Moral Knowing in a Hindu Sacred City: An Exploration of Mind, Emotion, and Self. New York: Columbia University Press.Google Scholar
Parish, Steven M. 1996. Hierarchy and Its Discontents. Culture and Politics of Consciousness in Caste Society. Philadelphia: University of Pennsylvania Press.Google Scholar
Povinelli, Elizabeth A. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC: Duke University Press.Google Scholar
Probyn, Elspeth. 2010. ‘Writing Shame’, in Gregg, Melissa and Seigworth, Gregory J. (eds.), The Affect Theory Reader. Durham, NC: Duke University Press.Google Scholar
Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute, 19(3): 447–62.Google Scholar
Rutherford, Danilyn. 2009. ‘Sympathy, State Building, and the Experience of Empire’. Cultural Anthropology, 24(1): 132.Google Scholar
Sayre-McCord, Geoffrey. 2015. ‘Hume and Smith on Sympathy, Approbation and Moral Judgement’, in Schliesser, Eric (ed.), Sympathy: A History. Oxford: Oxford University Press.Google Scholar
Scheler, Max. 1961. Man’s Place in Nature. Boston, MA: Beacon Press.Google Scholar
Scheler, Max. 2008 [1913/23]. The Nature of Sympathy. Heath, P. (trans.). London: Transaction.Google Scholar
Scheler, Max. 2008. The Human Place in the Cosmos. Evanston, IL: Northwestern University Press.Google Scholar
Scheper-Hughes, Nancy. 1995. ‘The Primacy of the Ethical: Propositions for a Militant Anthropology’. Current Anthropology 36(3): 409–40.Google Scholar
Scherz, China. 2014. Having People, Having Heart: Charity, Sustainable Development, and Problems of Dependence in Central Uganda. Chicago, IL: University of Chicago Press.Google Scholar
Schutz, Alfred. 1967. Phenomenology of the Social World. Evanston, IL: Northwestern University Press.Google Scholar
Schwarz Wentzer, Thomas and Mattingly., Cheryl 2018. ‘Toward a New Humanism: An Approach from Philosophical Anthropology’. HAU: Journal of Ethnographic Theory, 8(1/2): 144–57.Google Scholar
Shweder, Richard. 1990. ‘A Defense of Moral Realism: Reply to Gabennesch’. Child Development, 61(6): 2060–7.Google Scholar
Smith, Adam. 1984. The Theory of Moral Sentiments. Edited by Raphael, D. D. and Macfie, A. L.. Indianapolis, IN: Liberty Fund, Inc.Google Scholar
Spinoza, Baruch. 2005. Ethics. Edited and translated by Curley, E.. London: Penguin Books.Google Scholar
Stein, Edith. 1989. On the Problem of Empathy: The Collected Works of Edith Stein. Washington, DC: ICS Publications.Google Scholar
Stevenson, Lisa. 2014. Life Beside Itself: Imagining Care in the Canadian Arctic. Berkeley: University of California Press.Google Scholar
Taylor, Charles. 1989. Sources of the Self: The Making of Modern Identity. Cambridge, MA: Harvard University Press.Google Scholar
Throop, C. Jason 2003. ‘Articulating Experience’. Anthropological Theory, 3(2): 219–41.Google Scholar
Throop, C. Jason. 2008. ‘On the Problem of Empathy: The Case of Yap, Federated States of Micronesia’. Ethos, 36(4): 402–26.Google Scholar
Throop, C. Jason. 2009. ‘Intermediary Varieties of Experience’. Ethnos, 74(4): 535–58.Google Scholar
Throop, C. Jason. 2010a. ‘Latitudes of Loss: On the Vicissitudes of Empathy’. American Ethnologist, 37 (4): 771–82.Google Scholar
Throop, C. Jason. 2010b. Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Berkeley: University of California Press.Google Scholar
Throop, C. Jason. 2011. ‘Suffering, Empathy, and Ethical Modalities of Being in Yap (Waqab), Federated States of Micronesia’, in Hollan, D. and Throop (eds.), J., The Anthropology of Empathy: Experiencing the Lives of Others in Pacific Societies. Oxford: Berghahn: 119–50.Google Scholar
Throop, C. Jason. 2012a. ‘Moral Sentiments’, in Fassin, D. (ed.), A Companion to Moral Anthropology. Hillsdale, NJ: Wiley-Blackwell: 150–68.Google Scholar
Throop, C. Jason. 2012b. ‘On the Varieties of Empathic Experience: Tactility, Mental Opacity, and Pain in Yap’. Medical Anthropology Quarterly, 26(3): 408–30.Google Scholar
Throop, C. Jason. 2014. ‘Moral Moods’. Ethos, 42(1): 6583.Google Scholar
Throop, C. Jason. 2017. ‘Pain and Otherness, the Otherness of Pain’, in Leistle, Bernhardt (ed.), Anthropology and Alterity: Responding to the Other. London: Routledge: 185206.Google Scholar
Throop, C. Jason. 2018a. ‘Being Open to the World’. HAU: Journal of Ethnographic Theory, 8(1/2): 197210.Google Scholar
Throop, C. Jason. 2018b. ‘Being Otherwise: Regret, Morality and Mood’, in Mattingly, C., Dyring, R., Louw, M., and Wentzer, T. (eds.), Moral Engines: Exploring the Ethical Drives in Human Life. Oxford: Berghahn: 6182.Google Scholar
Throop, C. Jason. 2020. ‘Metereological Moods and Atmospheric Attunements’, in Victoria Browne, Doerthe Rosenow, and Jason, Danely (eds.), Vulnerability and the Politics of Care. Oxford: Oxford University Press: 6070.Google Scholar
Throop, C. Jason. 2022. ‘Looming’. Special Issue of Puncta: Journal of Critical Phenomenology, 5(2): 67–86.Google Scholar
Throop, C. Jason. and Duranti., Alessandro 2014. ‘Attention, Ritual Glitches, and Attentional Pull: The President and the Queen’. Phenomenology and the Cognitive Sciences, 14(4): 1055–82.Google Scholar
Throop, C. Jason and Zahavi, Dan (2020). ‘Dark and Bright Empathy: Phenomenological and Anthropological Reflections’. Current Anthropology, 61(3): 283303.Google Scholar
Ticktin, Miriam. 2006. ‘Where Ethics and Politics Meet: The Violence of Humanitarianism in France’. American Ethnologist, 33(1): 3349.Google Scholar
Ticktin, Miriam. 2011. Causalities of Care: Immigration and the Politics of Humanitarianism in France. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Ticktin, Miriam. 2017. ‘Humanity as Concept and Method: Reconciling Critical Scholarship and Empathic Methods’. Comparative Studies of South Asia, Africa, and the Middle East, 37(3): 608–13.Google Scholar
Titchener, EdwardBradford. 1909. Lectures on the Experimental Psychology of the Thought-Process. New York: Macmillan.Google Scholar
Trouillot, Michel-Rolph. 1991. ‘Anthropology and the Savage Slot: The Poetics and Politics of Otherness’, in Global Transformations: Anthropology and the Modern World. New York: Palgrave Macmillan: 748.Google Scholar
Waldenfels, Bernhard. 2011. Phenomenology of the Alien: Basic Concepts. Evanston, IL: Northwestern University Press.Google Scholar
Weiss, Erica. 2015. ‘Provincializing Empathy: Humanitarian Sentiment and the Israeli- Palestinian Conflict’. Anthropological Theory, 15(3): 275–92.Google Scholar
Wikan, Unni. 1989. ‘Managing the Heart to Brighten Face and Soul: Emotions in Balinese Morality and Health Care’. American Ethnologist, 16(2): 294312.Google Scholar
Zahavi, Dan. 2005. Subjectivity and Selfhood. Cambridge, MA: MIT Press.Google Scholar
Zahavi, Dan. 2010. ‘Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz’. Inquiry, 53(3): 285306.Google Scholar
Zigon, Jarrett. 2008. Morality: An Anthropological Perspective. Oxford: Berg.Google Scholar
Zigon, Jarrett. 2017. Disappointment: Toward a Critical Hermeneutics of Worldbuilding. New York: Fordham University Press.Google Scholar
Zigon, Jarrett. 2018. A War on People: Drug User Politics and a New Ethics of Community. Berkeley: University of California Press.Google Scholar
Zigon, Jarrett and C. Throop., Jason 2014. ‘Moral Experience’. Ethos 42(1): 115.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×