Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-10T05:02:46.120Z Has data issue: false hasContentIssue false

16 - Hebrew Sources

from Volume II Part 1 - Literary Sources

Published online by Cambridge University Press:  01 January 2024

Michal Biran
Affiliation:
Hebrew University of Jerusalem
Hodong Kim
Affiliation:
Seoul National University
Get access

Summary

The Mongol advance is described from an unusual viewpoint in the Hebrew sources. The writers either witnessed Mongol activity, as in the Jewish communities of Iraq and Armenia, or heard of it from afar, as in Sicily, Provence, Spain, and Morocco. The texts, scant in number yet diverse in nature, are traced according to genre – letters, poems, tomb inscriptions, eschatology and Kabbalah, exegesis, and sermons. They touch the early Mongol raids in Iraq and the vast invasion of Eastern Europe, the conquest of Baghdad and the advance into Syria, and the activity of the Ilkhanate and its conflict with the Mamluk Sultanate. Since the Jews had neither state nor army, they were not considered a target or a threat, and their texts therefore provide a sort of neutral, and often positive, description of the Mongols as a raiding force, a conquering army, and a state.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adler, Elhanan N. 1899. “Lay Poems of Baghdad: An Unknown Hebrew Diwan of Alcharizi’s Time.Jewish Quarterly Review 11: 682–87.Google Scholar
Aescoly, Aaron Z. 1987. Jewish Messianic Movements, 2nd ed. Jerusalem (Hebrew).Google Scholar
Amit, David, and Stone, Michael E.. 2002. “Report of the Survey of a Medieval Jewish Cemetery in Eghegis, Vayots Dzor Region, Armenia.Journal of Jewish Studies 53: 66106.CrossRefGoogle Scholar
Amit, David, and Stone, Michael E. 2006. “The Second and Third Seasons of Research at the Medieval Jewish Cemetery in Eghegis, Vayots Dzor Region, Armenia.Journal of Jewish Studies 57: 99135.Google Scholar
Amitai-Preiss, Reuven. 1987. “Mongol Raids into Palestine, a.d. 1260 and 1300.JRAS 2: 236–55.Google Scholar
Anonymous. A Letter about a Mongol Raid. MS Oxford, Bodleian, Heb. a3, fol. 24.Google Scholar
Anonymous. A Letter from Catania. MS Cambridge, Taylor-Schechter, Misc. 35. 16.Google Scholar
Arnon, Na’ama O. 2010. “No Fear: Different Images of the Mongols in Three Mediaeval Hebrew Texts.Acta Mongolica 10: 151–56.Google Scholar
Ashtor, Eliyahu. 1944. The Jews in Egypt and Syria under the Mamluks. Jerusalem (Hebrew).Google Scholar
Avi-Yona, Michael. 1954. “Beit Nimra.” In Biblical Encyclopedia, vol. 2, ed. Cassuto, Moshe-David, 9192. Jerusalem (Hebrew).Google Scholar
Shmuel Abulʿafia, Avraham ben. 1887. Sefer ha’Ot, ed. Aharon Jellinek. Bresloya. Full text at www.otzar.org (accessed May 17, 2021).Google Scholar
Shmuel Abulʿafia, Avraham ben 2001. Mitsraf haSekhel and Sefer haʾOt, by R. Avraham Abulʿafia, ed. Gross, Amnon. Jerusalem and Tel Aviv (full text at www.otzar.org, accessed May 17, 2021).Google Scholar
Bashan, Eliezer, and Bareket, Elinoar. 2007. “Nagid.” In Encyclopedia Judaica, 2nd ed., vol. 14, 729–33.Google Scholar
Ben-Shalom, Ram. 2006. Facing Christian Culture: Historical Consciousness and Images of the Past among the Jews of Spain and Southern France during the Middle Ages. Jerusalem (Hebrew).Google Scholar
Birnbaum, Solomon Asher, and Aslanov, Cyril. 2007. “Jewish Languages.” In Encyclopedia Judaica, 2nd ed., vol. 11, 301–3.Google Scholar
Boyle, John Andrew. 1961. “The Death of the Last ʿAbbasid Caliph: A Contemporary Muslim Account.Journal of Semitic Studies 6: 145–61.CrossRefGoogle Scholar
Boyle, John Andrew. 1968. “Dynastic and Political History of the Il-Khans.” In The Cambridge History of Iran, ed. Boyle, J. A., vol. 5, 303422. Cambridge.CrossRefGoogle Scholar
Chazan, Robert. 1992. “The Letter of R. Jacob ben Elijah to Friar Paul.Jewish History 6: 5163.CrossRefGoogle Scholar
David-Amir, Dan. 1971. “ʿAṭarot.” In Biblical Encyclopedia, vol. 6, ed. Tadmor, Ḥaim, 166–67. Jerusalem.Google Scholar
Elʿazar ben Yaʿaqov haBavli. 1935. Diwan: The Poems Collection of Rabbi Elʿazar ben Yaʿaqov haBavli, ed. Bradi, Ḥaim. Jerusalem (Hebrew).Google Scholar
Epstein, Jacob-Nahum. 1940. “About the Messianic Movement in Sicily.Tarbiz 11: 218–19 (Hebrew).Google Scholar
Fischel, Walter-Joseph. 1937. “The Diwan of Elʿazar haBavli as a Source for the Social History of the Baghdadi Jews.Tarbiz 8: 233–36 (Hebrew).Google Scholar
Gil, Moshe. 1997. The Reign of Ishmael in the Era of the Geʾonim, 2 vols. Jerusalem (Hebrew).Google Scholar
Goitein, Shlomo D. 1956. “Glimpses from the Cairo Geniza on Naval Warfare in the Mediterranean and on the Mongol Invasion.” In Studi Orientalistici in onore di Giorgio Levi Della Vida, ed. Ciasca, Raffaele, 2 vols., vol. 1, 406–8. Rome.Google Scholar
Goitein, Shlomo D. 1965. “A Letter to Maimonides.” Tarbiz 34: 232–56 (Hebrew).Google Scholar
Goitein, Shlomo D. 1970. “The Nesiʾim of Mosul, and the Destruction of Their Houses by Earthquake (Spring 1237).” In Joseph Braslavi’s (Braslavsky) Volume, ed. Ben-Shem, Israel, Gvaryahu, Ḥaim M. I., and Luria, Ben-Zion, 486501. Jerusalem (Hebrew).Google Scholar
Goitein, Shlomo D. 1988. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, 5 vols. Berkeley.Google Scholar
Graetz, Heinrich. 1873. Geschichte der Juden, 11 vols. Leipzig.Google Scholar
Graetz, Heinrich 1956. History of the Jews, 6 vols. Philadelphia.Google Scholar
Ḥazani, Israel. 1982. “A Hebrew Source on the Mongol Incursion into the Land of Israel and Jerusalem in 1299.” Zion 47: 344–46 (Hebrew).Google Scholar
Herring, Basil. 1982. Joseph Ibn Kaspi’s Gevia Kesef: A Study in Medieval Jewish Philosophic Bible Commentary. New York.Google Scholar
Idel, Moshe. 1990. “The Beginnings of Kabbalah in North Africa? The Forgotten Document of R. Yehudah ben Nissim ibn Malka.” Peʿamim 43: 415 (Hebrew).Google Scholar
Idel, Moshe 2014. “Mongol Invasions and Astrology: Two Sources of Apocalyptic Elements in 13th Century Kabbalah.Hispania Judaica Bulletin 10: 145–68.Google Scholar
Jackson, Peter. 2005a. “The Mongols and the Faith of the Conquered.” In Mongols, Turks and Others: Eurasian Nomads and the Sedentary World, ed. Amitai, Reuven and Biran, Michal, 245–90. Leiden.Google Scholar
Jackson, Peter 2005b.The Mongols and the West, 1221–1410. London.Google Scholar
Kasher, Ḥannah. 1996. Yossef ibn Kaspi: Shulhan Kessef (“Silver Table”) Jerusalem (Hebrew).Google Scholar
Kedar, Benjamin Z. 1971. “The Jewish Community of Jerusalem in the Thirteenth Century.Tarbiz 41: 8294 (Hebrew).Google Scholar
Kedar, Benjamin Z. 1979. “The Jews of Jerusalem, 1187–1267, and Nahmanides’ Contribution to the Rehabilitation of Their Community.” In Jerusalem in the Middle Ages: Selected Papers, ed. Kedar, Benjamin Z. and Baras, Zvi, 122–36. Jerusalem (Hebrew).Google Scholar
Kreisel, Howard. 2006. “Maʿase Nissim by R. Nissim of Marseilles.” In Écriture et réécriture des texts philosophiques médiévaux, ed. Hamesse, Jacqueline and Weijers, Olga, 311–28. Turnhout.Google Scholar
Lionstam, Shmuel-Ephraim. 1958. “Ya’azer.” In Biblical Encyclopedia, vol. 3, ed. Tur-Sinai, Naftali Herz, Yavin, Shmuel, and Mazar, Benjamin, 710–12. Jerusalem (Hebrew).Google Scholar
Mann, Jacob. 1926. “Une source de l’histoire juive au xiiie siècle: La lettre polémique de Jacob b. Elie à Pablo Christiani.Revue des études juives 82: 363–67.CrossRefGoogle Scholar
Mann, Jacob 1972 (1931). Texts and Studies in Jewish History and Literature. 2 vols. New York.Google Scholar
Mazar, Benjamin. 1954. “Dibon Gad.” In Biblical Encyclopedia, vol. 2, ed. Cassuto, Moshe-David, 650–51. Jerusalem (Hebrew).Google Scholar
Menache, Sophia. 1996. “Tartars, Jews, Saracens and the Jewish–Mongol ‘Plot’ of 1241.History 81: 319–42.Google Scholar
Meshulam ben Shlomo de Piera. 1972. “About the Rumor of our Hidden Brothers.” In The Hebrew Poetry of Spain and Provence, ed. Shirman, Ḥaim, vol. 2, 317–18. Jerusalem (Hebrew).Google Scholar
Meshulam ben Shlomo de Piera “About the Rumor of Our Hidden Brothers.” MS Jerusalem, Schocken, 37.Google Scholar
Nahmanides (R. Moshe ben Naḥman). 1971. Commentary on the Torah, tr. Charles B. Chavel. New York.Google Scholar
Nahmanides (R. Moshe ben Naḥman) 1979. A Letter to Naḥman, ed. Z. Kedar, Benjamin. In Jerusalem in the Middle Ages: Selected Papers, 135–36. Jerusalem (Hebrew).Google Scholar
Nahmanides (R. Moshe ben Naḥman) A Letter to Naḥman. MS Munich, Bayerische Staatsbibliothek, Cod. Heb. 357, fols. 52b–53a; MS Munich, Bayerische Staatsbibliothek, Cod. Heb. 56, fol. 405a.Google Scholar
Nissim ben Rabbi Moshe of Marseilles. 2000. Maʿase Nissim, ed. Kreisel, Ḥaim. Jerusalem (Hebrew).Google Scholar
Nissim ben Rabbi Moshe of Marseilles. Maʿase Nissim. MS Paris, Bibliothèque nationale, 720; MS Oxford, Bodleian, 1294 (22108); MS Florence, Laurentian Library, 50 (17651); MS Moscow, Russian State Library, Ginzburg Collection 572 (47826); MS Parma, Biblioteca Palatina, 1418 (13239); MS New York, Jewish Theological Seminary of America Library, 2462 (28715); MS London, British Library, 378 (5897).Google Scholar
Pines, Shlomo. 1997. “The Probability of the Revival of a Jewish State, by Yossef Ibn Kaspi and Spinoza.” In Studies in the History of Jewish Philosophy, ed. Pines, Shlomo, 277305. Jerusalem (Hebrew).Google Scholar
Prawer, Joshua. 2000. The History of the Jews in the Latin Kingdom of Jerusalem. Jerusalem (Hebrew).Google Scholar
Reif, Stefan C. 2000. A Jewish Archive from Old Cairo: The History of Cambridge University’s Genizah Collection. Richmond.Google Scholar
Sholem, Gershom G. 1946 (1941). Major Trends in Jewish Mysticism. New York.Google Scholar
Sirat, Colette. 1990. “The Political Ideas of Nissim ben Moshe of Marseilles.” In Jewish Studies in Jewish Thought, ed. Idel, Moshe, vol. 9, 5376 (Hebrew).Google Scholar
Stow, Kenneth Richard. 1987. “Jacob of Venice and the Jewish Settlement in Venice in the Thirteenth Century.” In Community and Culture: Essays in Jewish Studies, ed. Waldman, Nahum M., 221–32. Philadelphia.Google Scholar
Weingreen, Jacob. 2007. “Hebrew Grammar.” In Encyclopedia Judaica, 2nd ed., vol. 8, 554620.Google Scholar
Rabbi Eliyahu, Yaʿaqov ben. 1868. A Polemic Poem, ed. Joseph Kobak, “The Polemic Epistle of R. Yaʿaqov of Venice.Jeschurun 6: 131.Google Scholar
Rabbi Eliyahu, Yaʿaqov ben A Polemic Poem. MS Munich, Bayerische Staatsbibliothek, Cod. Hebr. 210; MS Oxford, Bodleian Opp. Add. 111; MS Oxford, Bodleian, Opp. Add. 182; MS Parma, Biblioteca Palatina, 2233.Google Scholar
Yahalom, Yosef. 2001. Chapters in Poetical Theory by Elʿazar ben Yaʿaqov haBavli. Jerusalem (Hebrew).Google Scholar
Yossef ibn Kaspi. 1970 (1913). Tam HaKessef, ed. Last, Itzhak Halevi. Jerusalem (Hebrew).Google Scholar
Yossef ibn Kaspi Tam HaKessef. MS London, E. N. Adler Collection.Google Scholar
Yuval, Israel Jacob. 1998. “Jewish Messianic Expectations towards 1240 and Christian Reactions.” In Toward the Millennium: Messianic Expectations from the Bible to Waco, ed. Schafer, Peter and Cohen, Mark R., 105–21. Leiden.Google Scholar
Zeldes, Nadia. 1993. “A Miracle in Sicily.” Zion 58: 347–63 (Hebrew).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×