Book contents
- The Cambridge History of the Mongol Empire
- The Cambridge History of the Mongol Empire
- Copyright page
- Dedication
- Contents
- Figures in Volume I
- Figures in Volume II
- Maps in Volume I
- Maps in Volume II
- Tables in Volume I
- Contributors to Volume I
- Contributors to Volume II
- Acknowledgments
- Notes on Dates and Transliterations
- Abbreviations
- Volume I
- Volume II
- Volume II Part 1 Literary Sources
- 1 Persian Sources
- 2 Chinese Sources
- 3 Mongolian Sources
- 4 Arabic Sources
- 5 Rus′ian-Language Sources
- 6 Western European Sources
- 7 Armenian Sources
- 8 Georgian Sources
- 9 Turkic and Chaghatay Sources
- 10 Tibetan Sources
- 11 Korean Sources
- 12 Syriac Sources
- 13 Uighur Sources
- 14 Greek Sources
- 15 Tangut Sources
- 16 Hebrew Sources
- Volume II Part 2 Archaeological and Visual Sources
- Index to Volume I
- Index to Volume II
- References
16 - Hebrew Sources
from Volume II Part 1 - Literary Sources
Published online by Cambridge University Press: 01 January 2024
- The Cambridge History of the Mongol Empire
- The Cambridge History of the Mongol Empire
- Copyright page
- Dedication
- Contents
- Figures in Volume I
- Figures in Volume II
- Maps in Volume I
- Maps in Volume II
- Tables in Volume I
- Contributors to Volume I
- Contributors to Volume II
- Acknowledgments
- Notes on Dates and Transliterations
- Abbreviations
- Volume I
- Volume II
- Volume II Part 1 Literary Sources
- 1 Persian Sources
- 2 Chinese Sources
- 3 Mongolian Sources
- 4 Arabic Sources
- 5 Rus′ian-Language Sources
- 6 Western European Sources
- 7 Armenian Sources
- 8 Georgian Sources
- 9 Turkic and Chaghatay Sources
- 10 Tibetan Sources
- 11 Korean Sources
- 12 Syriac Sources
- 13 Uighur Sources
- 14 Greek Sources
- 15 Tangut Sources
- 16 Hebrew Sources
- Volume II Part 2 Archaeological and Visual Sources
- Index to Volume I
- Index to Volume II
- References
Summary
The Mongol advance is described from an unusual viewpoint in the Hebrew sources. The writers either witnessed Mongol activity, as in the Jewish communities of Iraq and Armenia, or heard of it from afar, as in Sicily, Provence, Spain, and Morocco. The texts, scant in number yet diverse in nature, are traced according to genre – letters, poems, tomb inscriptions, eschatology and Kabbalah, exegesis, and sermons. They touch the early Mongol raids in Iraq and the vast invasion of Eastern Europe, the conquest of Baghdad and the advance into Syria, and the activity of the Ilkhanate and its conflict with the Mamluk Sultanate. Since the Jews had neither state nor army, they were not considered a target or a threat, and their texts therefore provide a sort of neutral, and often positive, description of the Mongols as a raiding force, a conquering army, and a state.
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- The Cambridge History of the Mongol Empire , pp. 1261 - 1272Publisher: Cambridge University PressPrint publication year: 2023