Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-13T14:51:53.182Z Has data issue: false hasContentIssue false

12 - Syriac Sources

from Volume II Part 1 - Literary Sources

Published online by Cambridge University Press:  01 January 2024

Michal Biran
Affiliation:
Hebrew University of Jerusalem
Hodong Kim
Affiliation:
Seoul National University
Get access

Summary

Information about the Mongols in Syriac is found in chronicles, exegetical works, poems, colophons, and marginal notes on manuscripts and inscriptions, from southeastern Anatolia, Syria, Mesopotamia, Iran, the territories of the Ilkhans, the lands of both the Syrian Orthodox (or West Syrian) Church and the Church of the East (East Syrian). The Mongols are first mentioned in a chronicle referring to 1218/1219 as “Huns” and “Tatars,” as the destroyers of Persia. The chapters on the history of the Mongols in the chronicles of Bar Hebraeus (d. 1286) depend directly on Juwaynī’s work; more original insights are found in poetry, colophons, and inscriptions. In general, the Syriac sources inform us about the feelings and attitudes of Syriac people towards the Mongols, and their policy towards religions. In this respect and from the perspective of social and economic history, the History of Mar Yahballaha and Rabban Sauma offers most valuable original data.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aigle, Denise. 2008. “L’oeuvre historiographique de Barhebræus: Son apport à l’histoire de la période mongole.” Parole de l’Orient 33: 2561.Google Scholar
Bajar, Dovdojn. 1990. “Baruun Mongold shineer ilersen ertnij bichgijn dursgaluud” (Newly Discovered Ancient Written Monuments of Western Mongolia). Shinzhleh Uhaan Amidral 6: 3740.Google Scholar
Bar Hebraeus/Abbeloos-Lamy. 1874–1877. Gregorii Barhebraei Chronicon ecclesiasticum II–III, quod e codici Musei Britannici descriptum conjuncta opera ediderunt, Latinitate donarunt annotationibusque theologicis, historicis, geographicis et archaeologicis illustrarunt Joannes Baptista Abbeloos et Thomas Josephus Lamy. Paris and Louvain.Google Scholar
Bar Hebraeus/Bedjan. 1890. Ktābā d-maktbānut zabnē dsim l-mār Grigoriyos Bar ʿEbrāyā: Gregorii Barhebraei Chronicon syriacum. Paris.Google Scholar
Bar Hebraeus/Budge. 1932. The Chronography of Gregory Ab’ul Faraj, the Son of Aaron, the Hebrew Physician Commonly Known as Bar Hebraeus, 2 vols. (text and translation), ed. and tr. Budge, E. A. W.. London.Google Scholar
Bar Hebraeus/Nau. 1900. Le Livre de l’ascension de l’esprit sur la forme du ciel et de la terre: Cours d’astronomie rédigé en 1279 par Grégoire Aboulfarag, dit Bar-Hebraeus, ed. Nau, François. Paris.Google Scholar
Bar Hebraeus/Pococke. 1663. Ta’rikh mukhtaṣar al-duwal: Historia compendiosa dynastiarum, authore Gregorio Abul-Pharajio, Malatiensi Medico, Historiam complectens universalem, à mundo condito, usque ad tempora authoris, res Orientalium accuratissime describens. Arabice edita, & Latine versa ab Eduardo Pocockio. Oxford.Google Scholar
Bar Hebraeus/Sāliḥānī. 1981. Taʾrīkh muḫtaṣar al-duwal di-l-ʿallāma Ġrīġūriyūs al-Malaṭī al-ma’rūf bi-Ibn al-ʿIbrī, ed. Sāliḥānī, A.. Beirut.Google Scholar
Bazin, Louis. 1991. Les systèmes chronologiques dans le monde turc ancien. Budapest and Paris.Google Scholar
Biraben, J.-N. 1975. Les hommes et la peste en France et dans les pays européens et méditerranéens, vol. 1, La peste dans l’histoire. Paris and The Hague.Google Scholar
Borbone, Pier Giorgio. 2003. “I Vangeli per la principessa Sara: Un manoscritto siriaco crisografato, gli Öngüt cristiani e il principe Giorgio.” Egitto e Vicino Oriente 26: 6382.Google Scholar
Borbone, Pier Giorgio 2007. “Etnologia ed esegesi biblica: Barhebraeus e i Mongoli nel ‘Magazzino dei misteri’.” Egitto e Vicino Oriente 30: 191202.Google Scholar
Borbone, Pier Giorgio 2008. “Syroturcica 1: The Önggüds and the Syriac Language.” Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, ed. Kiraz, G. A., 117. Piscataway, NJ.Google Scholar
Borbone, Pier Giorgio 2009a. “‘Gegeen Huleg Khan ba Togos Khatan’: Mongol Noyorkholyn talaarkh Siri (Syriac) Tosoolol.” Mongolica 22.43: 102–12.Google Scholar
Borbone, Pier Giorgio 2009b. Storia di Mar Yahballaha e di Rabban Sauma: Cronaca siriaca del XIV secolo/Tash‘ita d-Mar Yahballaha wad-Rabban Sawma. Moncalieri.Google Scholar
Borbone, Pier Giorgio 2010. “Due episodi delle relazioni tra Mongoli e Siri nel xiii secolo nella storiografia e nella poesia siriaca.” Egitto e Vicino Oriente 33: 205–28.Google Scholar
Borbone, Pier Giorgio 2013. “More on the Priest Särgis in the White Pagoda: The Syro-Turkic Inscriptions of the White Pagoda, Hohhot.” In From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia, ed. Tang, Li and Winkler, D. W., 4963. Berlin, Münster, Vienna, Zurich, and London.Google Scholar
Borbone, Pier Giorgio 2015a. “Les ‘provinces de l’extérieur’ vues par l’Église-mère.” In Le christianisme syriaque en Asie centrale et en Chine, ed. Borbone, Pier Giorgio and Marsone, Pierre, 121–59. Paris.Google Scholar
Borbone, Pier Giorgio 2015b. “Syro-Mongolian Greetings for the King of France: A Note about the Letter of Hülegü to King Louis ix (1261).” Studi Classici e Orientali 61: 479–84.Google Scholar
Borbone, Pier Giorgio 2016. “Wooden Stirrups and Christian Khans: Bar ʿEbroyo’s Use of Juwaynī’s History of the World Conqueror as a Source for his Chronography.” Hugoye 19.2: 355–91.Google Scholar
Borbone, Pier Giorgio 2017. “Marāghā mdittā arshkitā: Syriac Christians in Marāgha under Mongol rule.” Egitto e Vicino Oriente 40: 109–43.Google Scholar
Borbone, Pier Giorgio ed., tr., and annotated. 2021. History of Mar Yahballaha and Rabban Sauma, Syriac–English ed. Hamburg.Google Scholar
Braida, Emanuela. 2011. “A Poetic Adaptation of Historical Sources.” In Religious Poetry in Vernacular Syriac from Northern Iraq (17th–20th Centuries). An Anthology, 2 vols. (texts and translations), ed. Mengozzi, A., vol. 1, 99119, vol. 2, 109–31. Leuven.Google Scholar
Brock, Sebastian P. 1996. “The ‘Nestorian’ Church: A Lamentable Misnomer.” Bulletin of the John Rylands University Library of Manchester 78: 2336.CrossRefGoogle Scholar
Brock, Sebastian P. 2007. “A Syriac List of Mongol Rulers.” In Der Christliche Orient und seine Umwelt. Gesammelte Studies zu Ehren Jürgen Tubachs anlässlich seines 60. Geburtstags, ed. Vashalomidze, S. G. and Greisinger, L., 327–37. Wiesbaden.Google Scholar
Butros, Rony. 2010. “Sami Karmlis, l-Gwargis Warda al-Arbili.” Simta 14: 102–14.Google Scholar
Chronicon ad 1234/Abuna. 1974. Anonymi Auctoris chronicon ad annum christi 1234 pertinens ii. Tr. A. Abouna. Louvain.Google Scholar
Chronicon ad 1234/Chabot. 1916. Anonymi Auctoris chronicon ad annum christi 1234 pertinens II, ed. Chabot, I.-B.. Louvain.Google Scholar
Chwolson, Daniel. 1890. Syrisch-nestorianische Grabinschriften aus Semirjetschie, St. Petersburg.Google Scholar
Chwolson, Daniel 1897. Syrisch-nestorianische Inschriften aus Semirjetschie: Neue Folge. St. Petersburg.Google Scholar
Dauvillier, Jean. 1948. “Les provinces chaldéennes ‘de l’extérieur’ au Moyen Âge.” In Mélanges offerts au R. P. Ferdinand Cavallera, 261316. Toulouse.Google Scholar
Deutsch, Aladár. 1895. Edition dreier syrischen Lieder nach einer Handschrift der Berliner Königlichen Bibliothek. Berlin.Google Scholar
Dolabani, Yuhanna M. F. 1994. Catalogue of Syriac Manuscripts in St. Mark’s Monastery. Aleppo.Google Scholar
Qing, Duan 段晴. 2000. “Dunhuang xin chutu xuliyawen wenshu shidu baogao 敦煌新出土敘利亞文文書釋讀報告” (Report about the New Syriac MS Discovered at Dunhuang). In Dunhuang Mogaoku beiqu shiku 敦煌莫高窟北區石窟 (Northern Grottoes of Mogaoku, Dunhuang), vol. 1, ed. Jinzhang, Peng 彭金章 and Jianjun, Wang 王建軍, 382–89. Beijing.Google Scholar
Qing, Duan 2001. “Bericht über ein neuentdecktes syrisches Dokument aus Dunhuang/Cina.” Oriens Christianus 85: 8493.Google Scholar
Dzhumagulov, Chetin. 2010. Kyrgyzstandagy Nestorian-Türk zhazuu estelikteri (XIII–XIV kylymdar). Bishkek.Google Scholar
Eccles, Lance, and Lieu, Samuel. 2012. “Inscriptions in Syro-Turkic from Quanzhou.” In Medieval Christian and Manichaean Remains from Quanzhou (Zayton), ed. Lieu, S. N. C., Eccles, L., Franzmann, M., Gardner, I., and Parry, K., 151–69. Turnhout.Google Scholar
Shimin, Geng, Klimkeit, Hans-Joachim, and Laut, Jens Peter. 1996. “Eine neue nestorianische Grabinschrift aus China.” Ural-Altaischer Jahrbücher, new series 14: 164–75.Google Scholar
Gillman, Ian, and Klimkeit, Hans-Joachim. 1999. Christians in Asia before 1500. London.Google Scholar
Halévy, J. 1892. “Déchiffrement et interprétation de l’inscription ouïgure, découverte par M. Pognon.” Journal asiatique 20: 291–92.Google Scholar
Harrak, Amir. 2010. Recueil des inscriptions syriaques, vol. 2, Iraq: Syriac and Garshuni Inscriptions. Paris.Google Scholar
Harrak, Amir, and Ruji, Niu. 2004. “The Uighur Inscription in the Mausoleum of Mār Behnam (Iraq).” Journal of the Canadian Society for Syriac Studies 4: 6672.CrossRefGoogle Scholar
Hilgenfeld, Heinrich. 1904. Ausgewählte Gesänge des Giwargis Warda von Arbel. Leipzig.Google Scholar
Hunter, Erica C. 2012a. “The Christian Library from Turfan: SYR HT 41–42–43, an Early Exemplar of the Hudrā.” Hugoye 15.2: 281–91.Google Scholar
Hunter, Erica C. 2012b. “Syriac, Sogdian and Old Uighur Manuscripts from Bulayïq.” In The History behind Languages: Essays of Turfan Forum on Old Languages of the Silk Road, ed. Turfanica, Academia, 79–93. Shanghai.Google Scholar
Hunter, Erica C., and Dickens, Mark. 2014. Syriac Manuscripts from the Berlin Turfan Collection. Stuttgart.Google Scholar
Klein, Wassilios. 2000, Das nestorianische Christentum an den Handelswegen durch Kyrgyzstan bis zum 14. Jh. Turnhout.CrossRefGoogle Scholar
Klein, Wassilios 2002. “Syriac Writings and Turkic Language according to Central Asian Tombstone Inscriptions.” Hugoye 5.2: 213–23.Google Scholar
Klein, Wassilios 2004. “A Newly Excavated Church of Syriac Christianity along the Silk Road in Kyrghyzstan.” Journal of Eastern Christian Studies 56: 2547.CrossRefGoogle Scholar
Kljashtornyi, Sergei. 1964. Drevnetiurskie runicheskie pamiatniki kak istochnik po istorii Srednei Azii. Moscow.Google Scholar
Kritzeck, James. 1959. “Ibn al-Ṭiqṭaqa and the Fall of Baghdad.” In The World of Islam: Studies in Honour of Philip K. Hitti, ed. Kritzeck, J. and Winder, R. Bayly, 159–84. London.Google Scholar
Kyzlazov (Kyzlasov), Leonid R. 1959. Arkeologicheskie issledovaniia na gorodishche Ak-Beshim v 1953–1954 gg. Moscow.Google Scholar
Moule, Arthur C. 1930. Christians in China before the Year 1550. London.Google Scholar
Ruji, Niu 牛汝極. 2008. Shizi lianhua: Zhongguo Yuan dai Xuliya wen Jingjiao beiming wenxian yanjiu 十字蓮花: 中國元代敘利亞文景教碑銘文獻研究 (The Cross-Lotus: A Study on Nestorian Inscriptions and Documents from Yuan Dynasty in China). Shanghai.Google Scholar
Ruji, Niu 2010. La croix-lotus. Inscriptions et manuscrits nestoriens en écriture syriaque découverts en Chine (XIIIe–XIVe siècles). Shanghai.Google Scholar
Osawa, Takashi, and Takahashi, Hidemi. 2015. “Le prince Georges des Önggüt dans les montagnes de l’Altaï de Mongolie: Les inscriptions d’Ulaan Tolgoi de Doloon Nuur.” In Le christianisme syriaque en Asie centrale et en Chine, ed. Borbone, Pier Giorgio and Marsone, Pierre, 257–90. Paris.Google Scholar
Paolillo, Maurizio. 2006. “A Nestorian Tale of Many Cities: The Problem of the Identification of Urban Structures in Önggüt Territory during the Yuan Dynasty According to Chinese and Western Sources.” In Jingjiao: The Church of the East in China and Central Asia, ed. Malek, Roman, 353–73. St. Augustin.Google Scholar
Paykova, Aza V. 1979. “The Syrian Ostracon from Panjikant.” Le Muséon 92: 159–69.Google Scholar
Pigoulewsky, Nina V. 1935–1936. “Fragments syriaques et siro-turcs de Hara-Hoto et de Tourfan.” Revue de l’Orient chrétien 3.10: 346.Google Scholar
Pigoulewsky, Nina V. 1940. “Siriiskie i siro-tiurkskii fragmenty iz Hara-Hoto i Turfana.” Sovetskoe vostokovedenie 1: 212–34.Google Scholar
Qāshānī, Abū‘l Qāsim ‘Abdallāh ibn ʿAlī. 1969. Ta’rīkh-i Ūljāytū, ed. Hambly, Mahin. Tehran.Google Scholar
Rossabi, Morris. 1992. Voyager from Xanadu: Rabban Sauma and the First Journey from China to the West. Tokyo, New York, and London.Google Scholar
Schein, Sylvia. 1979. “Gesta Dei per Mongolos 1300: The Genesis of a Non-event.” English Historical Review 94: 805–19.Google Scholar
Scher, Addai. 1908. “Notice des manuscrits syriaques conservés dans la bibliothèque de l’évêché chaldéen de Mardin.” Revue des bibliothèques 18: 6495.Google Scholar
Slavin, Philip. 2019. “Death by the Lake: Mortality Crisis in Early Fourteenth-Century Central Asia.” Journal of Interdisciplinary History 50.1: 5990.CrossRefGoogle Scholar
Yoshida, J., and Chimeddorji, . 2008. ハラホト出土モンゴル文書の研究 – Hara Hoto shutsudo bunsho no kenkyū Study on the Mongolian Documents Found at Qaraqota. Tokyo.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×