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Published online by Cambridge University Press: 09 January 2025
Spinoza claims that all the various things that make up the world – people, plants, planets, etc. – are modes of a single substance. But what is a mode (modus)? Along with “substance” and “attribute,” “mode” is one of Spinoza’s basic ontological categories, which he defines as “the affections of a substance, or that which is in another through which it is also conceived” (E1def5). In other words, something is a mode if and only if it inheres in another thing, and conceiving the latter is required for conceiving the former. Many readers of Spinoza have thought that this definition itself stands in need of further elucidation. What is it for one thing to be in another and what is the relevant notion of conception?
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