Book contents
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume i
- General Introduction: Violence in World History
- Introduction to Volume I
- Part I The Origins of Conflict
- Part II Prehistoric and Ancient Warfare
- Part III Intimate and Collective Violence
- Part IV Religion, Ritual and Violence
- Part V Violence, Crime and the State
- Part VI Representations and Constructions of Violence
- 29 Kingship, Violence and Non-violence in Indian Thought, c. 500 bce to 500 ce
- 30 Violence and the Bible
- 31 Representations of Violence in Ancient Mesopotamia and Syria
- 32 Representations of War and Violence in Ancient Rome
- 33 Heroism, Military Violence and the State in Ancient India
- Index
- References
33 - Heroism, Military Violence and the State in Ancient India
from Part VI - Representations and Constructions of Violence
Published online by Cambridge University Press: 13 March 2020
- The Cambridge World History of Violence
- The Cambridge History of Violence
- The Cambridge World History of Violence
- Copyright page
- Contents
- Figures
- Maps
- Contributors to Volume i
- General Introduction: Violence in World History
- Introduction to Volume I
- Part I The Origins of Conflict
- Part II Prehistoric and Ancient Warfare
- Part III Intimate and Collective Violence
- Part IV Religion, Ritual and Violence
- Part V Violence, Crime and the State
- Part VI Representations and Constructions of Violence
- 29 Kingship, Violence and Non-violence in Indian Thought, c. 500 bce to 500 ce
- 30 Violence and the Bible
- 31 Representations of Violence in Ancient Mesopotamia and Syria
- 32 Representations of War and Violence in Ancient Rome
- 33 Heroism, Military Violence and the State in Ancient India
- Index
- References
Summary
This chapter examines how the authors of the Mahābhārata, India’s great epic, seek strategically to edify real human warriors and kings through a set of martial tropes and expectations. Specifically, nine chapters of the epic’s twelfth book, the Śānti Parvan (MBh.12.96–104), present in religious and ritual terminology a clear set of ideals, which kings can use to convince warriors that fighting and dying in battle is the right thing to do. For example, the paradigmatic model for the courageous behaviour of human warriors is the śūra (‘hero, champion’). In contrast to his heroic exploits, acting like a ‘coward’ (bhīru) is the single most abhorrent thing a warrior could do in social and cosmological terms. What is more, warfare is reconceived in ritual terms and thus dying in battle is elevated to an act of ritual sacrifice which will secure the fallen warrior everlasting heaven with its promise of sexually eager nymphs. Consequently, these chapters provide kings with a coherent masculine ideology to ensure the loyalty of troops, whose willing death in battle will secure martial victory and ultimately protect the kingdom.
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- The Cambridge World History of Violence , pp. 684 - 703Publisher: Cambridge University PressPrint publication year: 2020