Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-14T18:17:26.456Z Has data issue: false hasContentIssue false

3 - Catholicism in the Holy Roman Empire and the eastern Habsburg Lands

Published online by Cambridge University Press:  05 June 2012

W. R. Ward
Affiliation:
University of Durham
Get access

Summary

Witchcraft

East of the Rhine and north of the Alps (as in Italy) the Roman Catholic Church was putting down magic and inculcating Christianity however remotely after the pattern of the Council of Trent and relying on welltried Italian methods and missions. The problems of superstition were much the same in Protestant as in Catholic territories; in each there had been violent persecutions of witches in the first half of the seventeenth century, and belief in witches was connected with magic generally. One of the oddities about the witch trials was their geographical concentration. Beginning in Spain, they spread to Spanish Italy, north Italy and England, and there were powerful persecutions in southern France and Switzerland. But the worst was in the west of the Holy Roman Empire, where about half of all the executions, some 30,000, took place. In addition about the same number came off with lesser penalties and a similar number of suspects were not brought before the courts. (In Russia and the Balkans there were practically no witch trials.) For centuries there had been occasional trials of practitioners in magic; but since the later Middle Ages theologians had constructed a doctrine about witchcraft which led to charges not just of damage but of membership of a sect of witches pledged to annihilate Christianity. Once the belief got about that witches had concluded a pact with the devil, it was not difficult to credit that there were nocturnal dances or sabbaths of witches, gathering under the presidency of the devil for sexual orgies and for planning mischief.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×