Book contents
- Cosmos in the Ancient World
- Cosmos in the Ancient World
- Copyright page
- Dedication
- Epigraph
- Contents
- Contributors
- Acknowledgements
- An Historical Note on Kόσμος – Terminology
- Abbreviations
- Introduction
- Chapter 1 When Did Kosmos Become the Kosmos?
- Chapter 2 Ordering the Universe in Speech
- Chapter 3 Diakosmêsis
- Chapter 4 Aristotle on Kosmos and Kosmoi
- Chapter 5 Order and Orderliness
- Chapter 6 Polis as Kosmos in Plato’s Laws
- Chapter 7 Relating to the World, Encountering the Other
- Chapter 8 Tradition and Innovation in the Kosmos–Polis Analogy
- Chapter 9 Cosmic Choruses
- Chapter 10 All the World’s a Stage
- Chapter 11 The Architectural Representation of the Kosmos from Varro to Hadrian
- Chapter 12 “The Deep-Sticking Boundary Stone”
- Chapter 13 Cosmic Spiritualism among the Pythagoreans, Stoics, Jews and Early Christians
- Afterword
- Bibliography
- Index Locorum
- General Index
Chapter 3 - Diakosmêsis
Published online by Cambridge University Press: 18 June 2019
- Cosmos in the Ancient World
- Cosmos in the Ancient World
- Copyright page
- Dedication
- Epigraph
- Contents
- Contributors
- Acknowledgements
- An Historical Note on Kόσμος – Terminology
- Abbreviations
- Introduction
- Chapter 1 When Did Kosmos Become the Kosmos?
- Chapter 2 Ordering the Universe in Speech
- Chapter 3 Diakosmêsis
- Chapter 4 Aristotle on Kosmos and Kosmoi
- Chapter 5 Order and Orderliness
- Chapter 6 Polis as Kosmos in Plato’s Laws
- Chapter 7 Relating to the World, Encountering the Other
- Chapter 8 Tradition and Innovation in the Kosmos–Polis Analogy
- Chapter 9 Cosmic Choruses
- Chapter 10 All the World’s a Stage
- Chapter 11 The Architectural Representation of the Kosmos from Varro to Hadrian
- Chapter 12 “The Deep-Sticking Boundary Stone”
- Chapter 13 Cosmic Spiritualism among the Pythagoreans, Stoics, Jews and Early Christians
- Afterword
- Bibliography
- Index Locorum
- General Index
Summary
Deployment of the notion of kosmos has been much discussed in the scholarship on Presocratic philosophy. But diakosmos and diakosmêsis have been almost entirely neglected. This chapter argues that in describing the business of articulating ‘mortal belief’ as diakosmos, Parmenides bequeathed to his successors among the Presocratics a question – intended as deflationary – about the main agenda for physics and physical explanation: how the universe is arranged. He coined a concept designed to articulate it. Diakosmos was a concept his successors were determined to reinflate, but only at the price of contestation between believers in a single world produced by design and proponents of infinite undesigned worlds. And in Aristotle, diakosmêsis is re-invested with a hint of the deflationary.
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- Cosmos in the Ancient World , pp. 62 - 73Publisher: Cambridge University PressPrint publication year: 2019
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