Book contents
- Frontmatter
- Contents
- Acknowledgments
- Notes on Contributors
- Chapter One The Economic Turn in Enlightenment Europe
- Chapter Two The Physiocratic Movement: A Revision
- Chapter Three The Political Economy of Colonization: From Composite Monarchy to Nation
- Chapter Four Against the Chinese Model: The Debate on Cultural Facts and Physiocratic Epistemology
- Chapter Five “Le superflu, chose très nécessaire”: Physiocracy and Its Discontents in the Eighteenth-Century Luxury Debate
- Chapter Six François Véron de Forbonnais and the Invention of Antiphysiocracy
- Chapter Seven Between Mercantilism and Physiocracy: Forbonnais's ‘Est modus in Rebus’ Vision
- Chapter Eight Physiocrat Arithmetic versus Ratios: The Analytical Economics of Jean-Joseph-Louis Graslin
- Chapter Nine Galiani: Grain and Governance
- Chapter Ten “Live and Die Proprietors and Free”: Morellet Dismantles the Dialogues and Defends the Radical Liberal Break
- Chapter Eleven “Is the Feeling of Humanity not More Sacred than The Right of Property?”: Diderot's Antiphysiocracy in His Apology of Abbé Galiani
- Chapter Twelve De facto Policies and Intellectual Agendas of an Eighteenth-Century Milanese Agricultural Academy: Physiocratic Resonances in the Società patriotica
- Chapter Thirteen Sensationism, Modern Natural Law and the “Science of Commerce” at the Heart of the Controversy between Mably and the Physiocrats
- Chapter Fourteen ‘One Must Make War on the Lunatics’: The Physiocrats’ Attacks on Linguet, the Iconoclast (1767–1775)
- Chapter Fifteen The Grain Question as the Social Question: Necker's Antiphysiocracy
- Chapter Sixteen Physiocracy in Sweden: A Note on the Problem of Inventing Tradition
- Chapter Seventeen Spain and the Economic Work of Jacques Accarias de Serionne
- Chapter Eighteen Captured by the Commercial Paradigm: Physiocracy Going Dutch
- Chapter Nineteen Cameralism, Physiocracy and Antiphysiocracy in the Germanies
- Chapter Twenty No Way Back to Quesnay: Say's Opposition to Physiocracy
- Chapter Twenty-One “A Sublimely Stupid Idea”: Physiocracy in Italy from the Enlightenment to Fascism
- Chapter Twenty-Two Epilogue: Political Economy and the Social
- Index
Chapter Fourteen - ‘One Must Make War on the Lunatics’: The Physiocrats’ Attacks on Linguet, the Iconoclast (1767–1775)
Published online by Cambridge University Press: 12 February 2019
- Frontmatter
- Contents
- Acknowledgments
- Notes on Contributors
- Chapter One The Economic Turn in Enlightenment Europe
- Chapter Two The Physiocratic Movement: A Revision
- Chapter Three The Political Economy of Colonization: From Composite Monarchy to Nation
- Chapter Four Against the Chinese Model: The Debate on Cultural Facts and Physiocratic Epistemology
- Chapter Five “Le superflu, chose très nécessaire”: Physiocracy and Its Discontents in the Eighteenth-Century Luxury Debate
- Chapter Six François Véron de Forbonnais and the Invention of Antiphysiocracy
- Chapter Seven Between Mercantilism and Physiocracy: Forbonnais's ‘Est modus in Rebus’ Vision
- Chapter Eight Physiocrat Arithmetic versus Ratios: The Analytical Economics of Jean-Joseph-Louis Graslin
- Chapter Nine Galiani: Grain and Governance
- Chapter Ten “Live and Die Proprietors and Free”: Morellet Dismantles the Dialogues and Defends the Radical Liberal Break
- Chapter Eleven “Is the Feeling of Humanity not More Sacred than The Right of Property?”: Diderot's Antiphysiocracy in His Apology of Abbé Galiani
- Chapter Twelve De facto Policies and Intellectual Agendas of an Eighteenth-Century Milanese Agricultural Academy: Physiocratic Resonances in the Società patriotica
- Chapter Thirteen Sensationism, Modern Natural Law and the “Science of Commerce” at the Heart of the Controversy between Mably and the Physiocrats
- Chapter Fourteen ‘One Must Make War on the Lunatics’: The Physiocrats’ Attacks on Linguet, the Iconoclast (1767–1775)
- Chapter Fifteen The Grain Question as the Social Question: Necker's Antiphysiocracy
- Chapter Sixteen Physiocracy in Sweden: A Note on the Problem of Inventing Tradition
- Chapter Seventeen Spain and the Economic Work of Jacques Accarias de Serionne
- Chapter Eighteen Captured by the Commercial Paradigm: Physiocracy Going Dutch
- Chapter Nineteen Cameralism, Physiocracy and Antiphysiocracy in the Germanies
- Chapter Twenty No Way Back to Quesnay: Say's Opposition to Physiocracy
- Chapter Twenty-One “A Sublimely Stupid Idea”: Physiocracy in Italy from the Enlightenment to Fascism
- Chapter Twenty-Two Epilogue: Political Economy and the Social
- Index
Summary
Probably frightened by Dupont's fiery exhortations to ‘make war on the lunatics’, that is to say on the enemies of the Physiocrats who ‘make use of their talents to distort the truth’, Simon-Nicolas-Henri Linguet (1736–1794), one of these ‘lunatics’, decided to give the following epigraph to the work he had written against them, his Réponse aux docteurs modernes.
At that time, Forbonnais, Graslin, Béardé de l'Abbaye and Mably had left the literary battlefield, at least for a while. Galiani was in Italy and Necker had not yet launched an attack. Was it really worth it anyway? Since Maynon d'Invault's downfall (at the end of 1769), a movement of ‘de-liberalization’, a ‘restoration policy’ has been at work under the auspices of the new controller-general Terray and Quesnay's school seemed to be in a rather delicate position vis-à-vis the new power, and even so vis-à-vis their new popular notoriety during riots and public disorders. It had been given the freedom to export grain, hence the rise in food costs and the terrible events that ensued. Accused, scoffed at and rebuked, the Économistes defended themselves and even launched a counter-attack against Galiani's Dialogues, which had done them such harm. Blows had been landed, but the Économistes had not fallen yet. At the beginning of the decade, one man in particular wanted to be part of the Antiphysiocratic fight and strike the fatal deathblow. His name was Linguet, who, from that point on, was considered ‘one of their most fearsome’ opponents, the ‘most articulate and aggressive critic’ of Physiocracy and even ‘their most ferocious and relentless scourge’.
As we shall now see, a number of principles expressed in his founding work of 1767 were destined to oppose him to Quesnay and his disciples. However, a distinct transition occurred. During the mid-19 60s, Linguet had been inspired by their ideas but, by 1769, he had begun to have doubts, which led him to express open criticism of them in 1770. This triggered direct confrontation the following year. The liberalization of the grain trade was the main reason for this change, but also his overall lack of knowledge of the Physiocratic principles up to 1771. Indeed, until then, Linguet had gone with the flow, but did not really know what to make of the substance of such policies.
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- The Economic TurnRecasting Political Economy in Enlightenment Europe, pp. 469 - 504Publisher: Anthem PressPrint publication year: 2019