Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-14T16:51:56.691Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

References

Wolfgang Detel
Affiliation:
Johann Wolfgang Goethe-Universität Frankfurt
Get access
Type
Chapter
Information
Foucault and Classical Antiquity
Power, Ethics and Knowledge
, pp. 264 - 275
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackrill, J. (1980): ‘Aristotle on Eudaimonia’, in Oksenberg-Rorty, 15–34
Alcoff, L. (1988a): ‘Cultural Feminism versus Post-Structuralism: The Identity Crisis in Feminist Theory’, Science 13, 405–36Google Scholar
Alcoff, L. (1988b): ‘Poststructuralism and Cultural Feminism’, Signs 13, 4–36Google Scholar
Alcoff, L. (1990): ‘Feminism and Foucault: the Limits to a Collaboration’, in Dallery, A. and Scott, C. (eds.) (1990), Crises in Continental Philosophy, New York, 69–86
Andriopoulos, D. (1990): ‘Alcmaeon's and Hippocrates’ Concept of Aetia', in Nicolacopoulos, P. (ed.), Greek Studies in the Philosophy and History of Science, Dordrecht, 81–90CrossRef
Angehrn, E. and Fink-Eitel, H. (eds.) (1992): Dialektischer Negativismus, Frankfurt am Main
Annas, J. (1980): ‘Aristotle on Pleasure and Goodness’, in Oksenberg-Rorty, 285–99
Annas, J. eds. (1989): ‘Naturalism in Greek Ethics’, in Cleary, J. J. and Shartin, D. C. (eds.), Proceedings of the Boston Area Colloquium in Ancient Philosophy 4, 149–71CrossRef
Annas, J. (1993): ‘Women and the Quality of Life: Two Norms or One?’, in Nussbaum and Sen, 279–96
Anthony, L. and Witt, C. (eds.) (1994): A Mind of One's Own: Feminist Essays on Reason and Objectivity, Cambridge
Arendt, H. (1958): The Human Condition, Chicago
Arendt, H. (1980): Macht und Gewalt, Munich
Arnim, H. V. (1914): Platos Jugenddialoge und die Entstehungszeit des ‘Phaidros’, Leipzig
Arnim, H. V. (1916): ‘Platos Lysis’, Rheinisches Museum für Philologie 71, 15–29Google Scholar
Aron, R. (1986): ‘Macht, Power, Pussissance’, in Lukes, 253–78
Backrach, P. and Baratz, M. (1962): ‘Two Faces of Power’, American Political Science Review 56, 451–460Google Scholar
Backrach, P. and Baratz, M. (1963): ‘Decisions and Non-Decisions: an Analytical Framework’, American Political Science Review 57, 641–51Google Scholar
Backrach, P. and Baratz, M. (1970): Power and Poverty, Oxford 1970, esp. part I
Baier, A. (1994): ‘Wir brauchen mehr als Gerechtigkeit’, Deutsche Zeitschrift für Philosophie 42, 225–36CrossRefGoogle Scholar
Barnes, B. (1978): The Nature of Power, Urbana/Chicago
Barnes, B. and Bloor, D. (1982): ‘Relativism, Rationalism and the Sociology of Knowledge’, in Hollis and Lukes, 21–47
Barnes, J. (1980): ‘Aristotle and the Methods of Ethics’, Revue Internationale de Philosophie 34, 490–511Google Scholar
Barry, A., Osborne, T. and Rose, N. (eds.) (1966): Foucault and Political Reason: Liberalism, Neo-Liberalism and Rationalities of Government, Chicago
Becker, A. (1995): Sprachen der Erfahrung, unpubl. manuscript, Frankfurt am Main
Belenky, M. F., Goldberger, N. R. and Mc'Vicker, Clinchy B. (1986): Women's Ways of Knowing, New York
Benhabib, S. (1993a): ‘Feminismus und Postmoderne. Ein prekäres Bündnis’, in Benhabib et al., 9–30
Benhabib, S. (1993b): ‘Subjektivität, Geschichtsschreibung und Politik’, in Benhabib et al., 105–21
Benhabib, S., Butler, J. and Cornell, D. (1993): Der Streit um Differenz. Feminismus und Postmoderne in der Gegenwart, Frankfurt am Main
Berger, H. (1994): ‘Phaedrus and the Politics of Inscription’, in Shankman, 76–114
Bernauer, J. W. (1988): ‘Beyond Life and Death: On Foucault's Post-Auschwitz Ethic’, Philosophy Today 32, 128–42CrossRefGoogle Scholar
Bernauer, J. W. (1990): Michel Foucault's Force of Flight: towards an Ethics of Thought, Atlantic Highlands
Bernauer, J. W. and Mahon, M. (1994): ‘Foucaults Ethik’, Deutsche Zeitschrift für Philosophie 42, 593–608CrossRefGoogle Scholar
Bernauer, J. W. and Rasmussen, D. (eds.) (1988): The Final Foucault, Cambridge/London
Blundell, M. (1992): ‘Commentary on Reeve's “Telling the Truth about Love: Plato's Symposium”’, Proceedings of the Boston Colloquium of Ancient Philosophy 8, 115–33Google Scholar
Bolotin, D. (1989): Plato's Dialogue on Friendship: an Interpretation of the “Lysis”, with a New Translation, Ithaca/London
Bowery, A. M. (1995): ‘Plato Visits Postmodernity: Reflection on Narrative Philosophy’, South West Philosophical Review 11, 135–42CrossRefGoogle Scholar
Brieler, U. (1998): Die Unerbittlichkeit der Historizität. Foucault als Historiker, Cologne
Buchwald, W. (1964): Platon. “Phaidros”, Munich
Burger, R. (1980): Plato's “Phaedrus”, Birmingham
Burnyeat, M. F. (1980): ‘Aristotle on Learning to Be Good’, in Oksenberg-Rorty, 69–92
Bury, R. C. (ed.) (1932, reprint 1966): The “Symposium” of Plato, Cambridge
Butler, J. (1990): Gender Trouble: Feminism and the Subversion of Identity, New York/London
Butler, J. (1992): ‘Contingent Foundations: Feminism and the Question of “Postmodernism”’, in Butler and Scott, 3–21
Butler, J. (1994): ‘Phantasmatische Identifizierung und die Annahme des Geschlechts’, in Pühl, 101–38
Butler, J. (1993): Bodies That Matter, New York/London
Butler, J. and Scott, J. W. (eds.) (1994): Feminists Theorize the Political, New York/London
Canick-Lindemaier, H. (1988): ‘Ehe und Liebe. Entwürfe griechischer Philosophen und römischer Dichter’, in Siems, 232–63
Carella, M. J. (1981): Matter, Morals and Medicine: the Ancient Greek Origins of Science, Ethics and the Medical Profession, New York
Carson, A. (1990): ‘Putting Her in Her Place: Woman, Dirt, and Desire’, in Halperin et al., 135–70
Cartwright, D. (1959): Studies in Social Power, Ann Arbor
Chasseguet-Smirgel, J. (1979): Psychoanalyse der weiblichen Sexualität, Frankfurt am Main
Christian, B. (1987): ‘The Race for Theory’, in Cultural Critique 6, 51–63CrossRefGoogle Scholar
Cohen, D. (1991): Law, Sexuality, and Society: the Enforcement of Morals in Classical Athens, CambridgeCrossRef
Connolly, W. E. (1974): The Terms of Political Discourse, Princeton
Coolidge, F. P. Jr (1993): ‘The Relation of Philosophy to Sophrosyne: Zalmoxian Medicine in Plato's Charmides’, Ancient Philosophy 13, 23–36CrossRefGoogle Scholar
Cooper, J. (1980): ‘Aristotle on Friendship’, in Oksenberg-Rorty, 301–40
Cornell, D. (1993): ‘Gender, Geschlecht und gleichwertige Rechte’, in Benhabib et al., 80–104
Dahl, R.(1961): ‘The Behavioral Approach in Political Science’, American Political Science Review 55, 763–72CrossRefGoogle Scholar
Dahl, R. (1969): ‘The Concept of Power’, in R. Bell, Wagner, R. H. and Edwards, D. V. (eds.), Political Power, New York, 79–93
Davidson, A. (1986): ‘Archeology, Genealogy, Ethics’, in Hoy, 221–34
Davidson, A. (2001): The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts, Cambridge
Davidson, D. (1967): ‘Truth and Meaning’, in Davidson (1984), 17–36
Davidson, D. (1973): ‘Radical Interpretation’, in Davidson (1984), 125–40
Davidson, D. (1974): ‘On the Very Idea of a Conceptual Scheme’, in Davidson (1984), 183–98
Davidson, D. (1984): Inquiries into Truth and Interpretation, Oxford
Davidson, D. (1985): ‘Incoherence and Irrationality’, Dialectica 39, 345–54CrossRefGoogle Scholar
Davidson, D. (1990): ‘Epistemology Externalized’, in Davidson (2001), 193–204
Davidson, D. (1993): Der Mythos des Subjektiven, Stuttgart
Davidson, D. (2001): Subjective, Intersubjective, Objective, OxfordCrossRef
Dean, C. J. (1994): ‘The Productive Hypothesis: Foucault, Gender, and the History of Sexuality’, History and Theory 33, 271–96CrossRefGoogle Scholar
Deleuze, G. (1987): Foucault, Frankfurt am Main
Deleuze, G. (1992): Foucault, Frankfurt am Main
Dennett, D. (1993): ‘Intentionale Systeme’, in Bieri, P. (ed.) (1993), Analytische Philosophie des Geistes, Bodenheim, 162–83
Derrida, J. (1972): ‘La Pharmacie de Platon’, in Derrida, J., La Dissémination, Paris, 69–198
Derrida, J. (1988): ‘Choreographies’, in Derrida, J., The Ear of the Other: Autobiography, Transference, Translation, Lincoln/NA
Detel, W. (1973): ‘Zur Argumentationsstruktur im ersten Hauptteil von Platons Aretedialogen’, Archiv für Geschichte der Philosophie 55, 1–29CrossRefGoogle Scholar
Detel, W. (1974): ‘Die Kritik an den Definitionen im zweiten Hauptteil der platonischen Aretedialoge’, Kant-Studien 66, 122–34Google Scholar
Detel, W. (1993): Aristoteles: Analytica Posteriora, translation and comments, 2 vols. (Aristoteles, Werke in deutscher Übersetzung, 3.2, H. Flashar (ed.)), Berlin
Detel, W. (1996): ‘Foucault on Power and the Will to Knowledge’, European Journal of Philosophy 4, 296–327CrossRefGoogle Scholar
Detel, W. (1997a): ‘Why All Animals Have a Stomach: Demonstration and Axiomatization in Aristotle's Parts of Animals’, in Kullmann, W. and Föllinger, S. (eds.), Aristotelische Biologie, Bad Homburg
Detel, W. (1997b): ‘Ein wenig ‘Sex’ muß sein. Zum Problem der Referenz auf die Geschlechter’, Deutsche Zeitschrift für Philosophie 45, 63–98Google Scholar
Detel, W. (2003): ‘Eros and Knowledge in Plato's Symposium’, in Detel et al. (2003)
Detel, W., Becker, A. and Scholz, P. (eds.) (2003): Ideal and Culture of Knowledge in Plato, Stuttgart
Deveaux, M. (1994): ‘Feminism and Empowerment: a Critical Reading of Foucault’, in Feminist Studies 20, 223–47CrossRefGoogle Scholar
Devereux, G. (1988): ‘Greek Pseudo-Homosexuality and the Greek Miracle’, Siems, A. K. (ed.) (1988), 206–31
Dews, P. (1987): The Logic of Disintegration: Post-structuralist Thought and the Claims of Critical Theory, London
Diels, H. and Kranz, W. (1964): Die Fragmente der Vorsokratiker, Zürich/Berlin
Dittmar, H. (1912): ‘Aischines von Sphettos’, Philologische Untersuchungen 21, 1–23Google Scholar
Dover, K. J. (1964): ‘Eros und Nomos’, Bulletin of the Institute of Classical Studies 10, 31–42CrossRefGoogle Scholar
Dover, K. J. (1974): Greek Popular Morality in the Time of Plato and Aristotle, Oxford
Dover, K. J. (1978): Greek Homosexuality, Cambridge, Mass
Dowding, K. M. (1991): Rational Choice and Political Power, New York
Dreyfus, H. and Rabinow, P. (1983): Michel Foucault: Beyond Structuralism and Hermeneutics, Chicago
Dumm, T. (1996): Michel Foucault and the Politics of Freedom, Thousand Oaks
Düring, I. (1969): Der Protreptikos des Aristoteles, Frankfurt
Ebert, T. (1974): Meinung und Wissen in der Philosophie Platons, BerlinCrossRef
Ebert, T. (1994): Sokrates als Pythagoreer und die ‘anamnesis’ in Platons ‘Phaidon’, Mainz
Erdmann, E., Forst, R. and Honneth, A. (eds.) (1990): Ethos der Moderne. Foucaults Kritik der Aufklärung, Frankfurt am Main
Ewald, F. and Waldenfels, B. (eds.) (1991): Spiele der Wahrheit. Michel Foucaults Denken, Frankfurt am Main
Faith, K. (1994): ‘Resistance: Lessons from Foucault and Feminism’, in Radtke, H. and Lorraine, E. (eds.) (1994), Power/Gender, Newbury Park
Fay, B. (1986): Critical Social Science, Ithaca
Ferguson, A. (1977): ‘Androgyny as an Ideal for Human Development’, in Vetterling-Braggin, M., Elliston, F. and English, J. (eds.): Feminism and Philosophy, Ottawa, 45–69
Ferguson, A. (1983): ‘On Conceiving Motherhood and Sexuality’, in Trebilcot (1983), 152–82
Ferguson, A. (1991): ‘Racial Formation, Gender, and Class in US Welfare State Capitalism’, in: Ferguson, A. Sexual Democracy, Boulder 110–30
Ferrari, G. R. F. (1992): ‘Platonic Love’, in: Kraut, R. (ed.) (1992): The Cambridge Companion to Plato, Cambridge
Festugière, A. J. (1946): Aristote: Le plaisir, Paris
Fink-Eitel, H. (1978): ‘Michel Foucaults Analytik der Macht’, in Kittler, F. (ed.), Die Austreibung des Geistes aus den Geisteswissenschaften, Paderborn, 38–78
Fink-Eitel, H. (1989): Foucault zur Einführung, Hamburg
Fink-Eitel, H. (1992): ‘Dialektik der Macht’, in Angehrn and Fink-Eitel, 35–56
Flashar, H. (1983): ‘Aristoteles’, in Die Philosophie der Antike, vol. III, H. Flashar (ed.), Basel/Stuttgart, 175–458
Flax, J. (1990): Psychoanalysis, Feminism and Postmodernism in the Contemporary West, Berkeley
Flynn, T. (1981): ‘Sexuality, Knowledge and Power in the Thought of Michel Foucault’, Philosophy and Social Criticism 8, 329–48CrossRefGoogle Scholar
Flynn, T. (1988): ‘Foucault as Parrhesiast: His Last Course at the Collège de France’, in Bernauer and Rasmussen, 102–18
Flynn, T. (1991): ‘Foucault and the Spaces of History’, Monist 45, 165–86CrossRefGoogle Scholar
Foucault, M. (1970): The Order of Things: an Archaeology of the Human Sciences, London
Foucault, M. (1976): Mikrophysik der Macht, Berlin
Foucault, M. (1982): The Archaeology of Knowledge and the Discourse on Language, New York
Foucault, M. (1983): Der Wille zum Wissen. Sexualität und Wahrheit, vol. i, Frankfurt am Main (=Vol. 1: The Will to Know)
Frank, M. (1983): Was ist Neostrukturalismus? Frankfurt am Main
Fraser, N. (1981): ‘Foucault on Modern Power: Empirical Insights and Normative Confusions’, Praxis International 1, 272–87Google Scholar
Fraser, N. (1985): ‘Michel Foucault: a ‘Young Conservative’?’, Ethics 96, 165–84CrossRefGoogle Scholar
Fraser, N. (1993): ‘Pragmatismus, Feminismus und die linguistische Wende’, in Benhabib et al., 145–60
Fraser, N. (1994): Widerspenstige Praktiken. Macht, Diskurs, Geschlecht, Frankfurt am Main
Fraser, N. (1995): ‘From Redistribution to Recognition? Dilemmas of Justice in a “Post-Socialist” Age’, New Left Review, 212, 68–93Google Scholar
Fraser, N. (1996): ‘Multiculturalism and Gender Equity: the US Difference Debates Revisited’, Typoscript, 2Google Scholar
Fraser, N. (1997): ‘Glück und Glas … Martha Nussbaum über die Zerbrechlichkeit des Guten im menschlichen Leben’, Philosophische Rundschau 44, 1–20Google Scholar
Frede, M. (1986): ‘Philosophy and Medicine in Antiquity’, in Donagan, A., Perovich Jr, A. N. and Wedin, M. V. (eds.), Human Nature and Natural Knowledge: Essays Presented to Marjorie Grene, Dordrecht, 211–32CrossRef
Freud, S. (1905): ‘Drei Abhandlungen zur Sexualtheorie’ (1905), in Freud, S., Gesammelte Werke, vol. V, Frankfurt am Main (1942/repr. 1968), 27–145
Freud, S. (1925): ‘Einige psychische Folgen des anatomischen Geschlechtsunterschieds’, Internationale Zeitschrift für Psychoanalyse, 11, 401–10Google Scholar
Freud, S. (1931): ‘Über die Weibliche Sexualität’, Internationale Zeitschrift für Psychoanalyse 17, 317–32Google Scholar
Freud, S. (1932): ‘Die Weiblichkeit’, in Freud, S., Gesammelte Werke, vol. XV, Neue Folge der Vorlesungen zur Einführung in die Psychoanalyse, London (1940/repr. 1949), 119–45
Gailly, L. (1946): Philosophes et philosophie dans la comédie grèque, Liège
Gaiser, K. (1963): Platons ungeschriebene Lehre, Stuttgart
Gallie, W. B. (1955): ‘Essentially Contested Concepts’, Proceedings of the Aristotelian Society 56, 167–98CrossRefGoogle Scholar
Gardner, H. (1992): Dem Denken auf der Spur. Der Weg der Kognitionswissenschaften, Stuttgart
Gerhard, U., Jansen, M., Maihoter, A., Schmid, P. and Schultz, I. (eds.) (1990): Differenz und Gleichheit, Frankfurt am Main
Geuss, R. (1994): ‘Nietzsche and Genealogy’, European Journal of Philosophy 2, 274–92CrossRefGoogle Scholar
Godelier, M. (1987): The Making of Great Men, Cambridge
Goldstein, J. (ed.) (1994): Foucault and the Writing of History, Oxford
Gosling, J. C. P. (1973–4): ‘More Aristotelian Pleasures’, Proceedings of the Aristotelian Society 74, 15–34CrossRefGoogle Scholar
Gosling, J. C. P. and Taylor, C. C. W. (1987): The Greeks on Pleasure, Oxford
Gould, T. (1963): Platonic Love, London
Graeser, A. (1993): Die Philosophie der Antike, vol. ii, Munich
Gros, F. (1996): Michel Foucault, Paris
Grosz, E. (1990): ‘A Note on Essentialism and Difference’, in Gunew, S. (ed.), Feminist Knowledge: Critique and Construct, London/New York, 147–75
Gutting, G. (1989): Michel Foucault's Archaeology of Scientific Reason, CambridgeCrossRef
Gutting, G. (1990): ‘Foucault's Genealogical Method’, Midwest Studies in Philosophy 15, 327–44CrossRefGoogle Scholar
Gutting, G. (ed.) (1994): The Cambridge Companion to Foucault, Cambridge
Habermas, J. (1981): ‘Hannah Arendts Begriff der Macht’, in Habermas, J., Philosophisch-Politische Profile, Frankfurt am Main, 228–48
Habermas, J. (1985): Der Philosophische Diskurs der Moderne, Frankfurt am Main
Hacking, J. (1986a): ‘Taking Aim at the Heart of the Present’, in Hoy, 103–08
Hacking, J. (1986b): ‘Genealogical Writing of History: on Some Aporias in Foucault's Theory of Power’, Canadian Journal of Political and Social Sciences 10, 1–9Google Scholar
Hackforth, R. (1952): Plato's ‘Phaedrus’, commentary, Indianapolis
Hacking, I. (1979): ‘Michel Foucault's Immature Science’, Nous 13, 39–51CrossRefGoogle Scholar
Hacking, I. (1982): ‘Biopower and the Avalanche of Printed Numbers’, Humanities in Society 5, 279–95Google Scholar
Hacking, I. (1986a): ‘Self-Improvement’, in Hoy, 235–40
Hacking, I. (1986b): ‘The Archeology of Foucault’, in Hoy, 27–40
Hadot, P. (1991): Philosophie als Lebensform. Geistige Übungen in der Antike, Berlin
Halperin, D. M. (1990a): One Hundred Years of Homosexuality and Other Essays on Greek Love, New York
Halperin, D. M. (1990b): ‘Why is Diotima a Woman? Platonic Eros and the Figuration of Gender’, in Halperin et al., 257–308
Halperin, D. M. (1992): ‘Plato and the Erotics of Narrativity’, Oxford Studies in Ancient Philosophy, Suppl. vol., 93–130Google Scholar
Halperin, D. M., Winkler, J. J. and Zeitlin, F. I. (eds.) (1990): Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World, Princeton
Hampton, J. (1991): ‘Two Faces of Contractarian Thought’, in Vallentyne, P. (ed.), Contractarianism and Rational Choice, Cambridge, 31–55
Hampton, J. (1993): ‘Feminist Contractarianism’, in Antony and Witt, 227–55
Hanson, A. E. (1990): ‘The Medical Writers’ Woman', in Halperin et al., 309–38
Hanson, A. E. (forthcoming): ‘Gynaikeia: Greco-Roman Gynecology’, in J. Scarborough (ed.), Ancient Medicine, Chicago
Haraway, D. (1991): Simians, Cyborgs, and Women: the Reinvention of Nature, New York/London
Harding, S. (1991): Whose Science? Whose Knowledge? Thinking about Women's Lives, Ithaca
Harré, R. (1970): ‘Powers’, British Journal for the Philosophy of Science 21, 81–101CrossRefGoogle Scholar
Harré, R. and Madden, E. (1975): Causal Powers: a Theory of Natural Necessity, Oxford
Hartsock, N. (1983): Money, Sex, and Power: towards a Feminist Historical Materialism, New York/London
Hartsock, N. (1987): ‘Rethinking Modernism: Minority vs. Majority Theories’, in Cultural Critique 7, 187–206CrossRefGoogle Scholar
Hartsock, N. (1990): ‘Foucault on Power: a Theory for Women?’ in Nicholson, L. (ed.) (1993): Feminism/Postmodernism, New York, 87–109
Heitsch, E. (1993): Platon, ‘Phaidros’. Translation and commentary, Göttingen
Herdt, G. (1984): Ritualized Homosexuality in Melanesia, Berkeley
Herdt, G. (ed.) (1982): Rituals of Manhood, Berkeley
Hindess, B. (1996): Discourses of Power: from Hobbes to Foucault, Oxford/Cambridge
Honneth, A. (1993): The Critique of Power: Reflective Stages in a Critical Social Theory, transl. by K. Baynes, Cambridge, Mass
Honneth, A. (1994): ‘Das Andere der Gerechtigkeit. Habermas und die ethische Herausforderung der Postmoderne’, Deutsche Zeitschrift für Philosophie 42, 195–220CrossRefGoogle Scholar
Honneth, A. and Saar, M.(eds.) (2003): Michel Foucault. Zwischenbilanz einer Rezeption, Frankfurt am Main
Horstmannshoff, F. I. (1990): ‘The Ancient Physician: Craftsman or Scientist’, Journal of the History of Medicine 45, 176–97Google Scholar
Hoy, D. C. (1981): ‘Power, Repression, Progress: Foucault, Lukes, and the Frankfurt School’, Triquarterly 52, 43–63Google Scholar
Hoy, D. C. (ed.) (1986): Foucault: A Critical Reader, Oxford
Ingram, D. (1986): ‘Foucault and the Frankfurt School: a Discourse on Nietzsche, Power and Knowledge’, Praxis International 6, 311–27Google Scholar
Irigaray, L. (1977): Ce sexe qui n'est pas un, Paris
Irigaray, L. (1987): Sexes et parentés, Paris
Irwin, T. (1977): Plato's Moral Theory, Oxford
Irwin, T. (1981): ‘Aristotle's Methods of Ethics’, in O'Meara, 193–224
Isaac, J. C. (1987): Power and Marxist Theory: a Realist View, Ithaca
Janicaud, D. (1991): ‘Rationalität und Macht. Foucault in der Kritik von Habermas’, in Ewald, and Waldenfels, 251–76
Keat, R. (1986): ‘The Human Body in Social Theory: Reich, Foucault, and the Repressive Hypothesis’, Radical Philosophy 42, 24–32Google Scholar
Keenan, T. (1987): ‘The “Paradox” of Knowledge and Power: Reading Foucault on a Bias’, Political Theory 15, 5–37CrossRefGoogle Scholar
Kenny, A. (1978): The Aristotelian Ethics, OxfordCrossRef
Kenny, A. (1992): Aristotle on the Perfect Life, OxfordCrossRef
Klinger, C. (1995): ‘Über neuere Tendenzen in der Theorie der Geschlechterdifferenz’, Deutsche Zeitschrift für Philosophie 43, 801–14CrossRefGoogle Scholar
Kosman, L. A. (1976): ‘Platonic Love’, in Werkmeister, W. H. (ed.), Facets of Plato's Philosophy, Phronesis Suppl. II, Assen, 53–69
Kraut, R. (1989): Aristotle on the Human Good, Princeton
Krips, H. (1990): ‘Power and Resistance’, Philosophy and Social Science 20, 170–82CrossRefGoogle Scholar
Krüger, G. (1948): Einsicht und Leidenschaft, Frankfurt am Main
Kuykendall, E. (1983): ‘Toward an Ethics of Nurturance: Luce Irigaray on Mothering and Power’, in Trebilcot, 263–74
Lacey, W. K. (1968): The Family in Classical Greece, London
Landweer, H. (1994): ‘Jenseits des Geschlechts? Zum Phänomen der theoretischen und politischen Fehleinschätzung von Travestie und Transsexualität’, in, Pühl, 139–67
Laqueur, T. (1992): Auf den Leib geschrieben. Die Inszenierung der Geschlechter von der Antike bis Freud, Frankfurt am Main
Laslett, B., Brenner, J. and Arat, Y. (eds.) (1995): Rethinking the Political: Gender, Resistance and the State, Chicago/London
Lasswell, H. D. and Kaplan, A. (1950): Power and Society, New Haven/London
Lawrence, J. P. (1991): Commentary on Patterson's ‘The Ascent in Plato's “Symposium”’, Proceedings of the Boston Colloquium of Ancient Philosophy 7, 215–25CrossRefGoogle Scholar
Lerner, G. (1986): Die Entstehung des Patiarchats, Frankfurt am Main
Lieberg, G. (1958): Die Lehre von der Lust in den Ethiken des Aristoteles, Munich
Lloyd, G. E. R (1968): ‘The Role of Medical and Biological Analogies in Aristotle's Ethics’, Phronesis 13, 68–83 (also in Mueller-Goldingen (1988), 237–52)CrossRefGoogle ScholarPubMed
Lloyd, G. E. R. (1983): Science, Folklore and Ideology, Cambridge
Lloyd, G. E. R. (1986): review of Vol. 2: The Use of Pleasure, The New York Review of Books 33 (4 March), 24–8Google Scholar
Lloyd, G. E. R. (1991a): Methods and Problems in Greek Science: Selected Papers, Cambridge
Lloyd, G. E. R. (1991b): ‘Who Is Attacked in “On Ancient Medicine”?’ in Lloyd (1991a), 49–69
Lloyd, G. E. R. (1991c): ‘Science and Morality in Greco-Roman Antiquity’, in Lloyd (1991a), 352–71
Luhmann, N. (1973): Macht, Stuttgart
Lukes, S. (1974): Power: a Radical View, London
Lukes, S. (ed.) (1986): Power, New York
Mahon, M. (1992): Foucault's Nietzschean Genealogy: Truth, Power, and the Subject, Albany
Maihofer, A. (1994): ‘Geschlecht als Existenzweise. Einige kritische Anmerkungen zu aktuellen Versuchen zu einem neuen Verständnis von “Geschlecht”’, in Pühl, 168–87
Maihofer, A. (1995): Geschlecht als Existenzweise, Frankfurt am Main
Martin, L. H., Gutman, H. and Hutton, P. H. (eds.) (1988): Technologies of the Self: A Seminar with Michel Foucault, London
McCarthy, T. (1990): ‘The Critique of Impure Reason: Foucault and the Frankfurt School’, Political Theory 18, 437–69CrossRefGoogle Scholar
McCarthy, T. (1991): Ideals and Illusions: on Reconstruction and Deconstruction in Contemporary Critical Theory, Cambridge, Mass
McNay, L. (1992): Foucault and Feminism: Power, Gender and the Self, Cambridge
Mills, C. (1956): The Power Elite, Oxford
Morarcsik, J. M. E. (ed.) (1967): Aristotle: a Collection of Critical Essays, Garden City
Mueller-Goldingen, C. (ed.) (1988): Schriften zur aristotelischen Ethik, Hildesheim
Nagl-Docekal, H. (1993): review of Butler (1991), L'Homme. Zeitschrift für Geisteswissenschaft 4, 141–9Google Scholar
Nagl-Docekal, H. (1996): ‘Feministische Vernunftkritik’, in Apel, K.-O. and Kettner, M. (eds.) (1996): Die eine Vernunft und die vielen Rationalitäten, Frankfurt am Main, 166–205
Nagl-Docekal, H. and Pauer-Studer, H. (eds.) (1996): Politische Theorie, Differenz und Lebensqualität, Frankfurt am Main
Nicholson, C. (1994): ‘Interpreting Gender’, Signs: Journal for Women in Culture and Society 20, 79–105CrossRefGoogle Scholar
Nicholson, L. (ed.) (1993): Feminism/Postmodernism, New York
Nussbaum, M. (1986a): The Fragility of Goodness, Cambridge
Nussbaum, M. (1986b): ‘The Speech of Alcibiades: a Reading of the Symposion’, in Nussbaum, (1986a), 165–99
Nussbaum, M. (1988): ‘Nature, Function, and Capability: Aristotle on Political Distribution’, Oxford Studies in Ancient Philosophy, Suppl. vol., 145–84Google Scholar
Nussbaum, M. (1993a): ‘Menschliches Tun und soziale Gerechtigkeit’, in Brumlik, M., and Brunkhorst, H. (eds.) (1993), Gemeinschaft und Gerechtigkeit, Frankfurt am Main, 323–61
Nussbaum, M. (1993b): ‘Non-Relative Virtues: an Aristotelean Approach’, in Nussbaum and Sen, 242–69
Nussbaum, M. (1995): ‘Aristotle on Human Nature and the Foundation of Ethics’, in Altham, J. and Harrison, R. (ed.) (1995), World, Mind, and Ethics, Cambridge
Nussbaum, M. (1995a): ‘Feministinnen und Philosophie’, Deutsche Zeitschrift für Philosophie 43, 375–87CrossRefGoogle Scholar
Nussbaum, M. and Sen, A. (eds.) (1993): The Quality of Life, Oxford
Nygren, A. (1993): Agape und Eros, Chicago (1st edn 1930)
O'Neill, O. (1996): ‘Gerechtigkeit, Geschlechterdifferenz und internationale Grenzen’, in Nagl-Docekal and Pauer-Studer, 417–50
O'Meara, D. J. (ed.) (1981): Studies in Aristotle, Washington
Okin, S. (1989a): Justice, Gender, and the Family, New York
Okin, S. (1989b): ‘Reason and Feeling in Thinking about Justice’, Ethics 99, 229–49CrossRefGoogle Scholar
Oksenberg-Rorty, A. (ed.) (1980): Essays on Aristotle's Ethics, Berkeley/Los Angeles/New York
Osborne, C. (1994): Eros Unveiled: Plato and the God of Love, Oxford
Owen, G. E. L. (1967): ‘Tithenai ta Phainomena’, in Morarcsik, 167–90
Owen, G. E. L. (1971–2): ‘Aristotelian Pleasures’, Proceedings of the Aristotelian Society 72, 135–52CrossRefGoogle Scholar
Parsons, T. (1967): ‘On the Concept of Power’, in Parsons, T., Sociological Theory and Modern Society, New York/London, 297–320
Patterson, R. (1991): ‘The Ascent in Plato's Symposium’, Proceedings of the Boston Colloquium of Ancient Philosophy 7, 193–214CrossRefGoogle Scholar
Patzer, H. (1982): Die griechische Knabenliebe, Wiesbaden
Pauer-Studer, H. (1996): ‘Geschlechtergerechtigkeit, Gleichheit und Lebensqualität’, in Nagl-Docekal and Pauer-Studer, 54–98
Pichot, A. (1991): Die Geburt der Wissenschaft. Von den Babyloniern zu den frühen Griechen, Frankfurt/New York/Paris
Plochmann, G. V. (1972): ‘Supporting Themes in the Symposium’, in Anton, J. and Kustas, G. (eds.), Essays in Ancient Philosophy, Albany, 328–44
Plumpe, G. and Kammler, C. (1989): ‘Wissen ist Macht. Über die theoretische Arbeit Michel Foucaults’, Philosophische Rundschau 27, 185–218Google Scholar
Pohlenz, M. (1914): review of H. v. Arnim, Göttingische gelehrte Anzeigen 5Google Scholar
Pohlenz, M. (1917): ‘Nochmals Platos Lysis’, in Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische KlasseGoogle Scholar
Pohlenz, M. (1994): Eve's Rib: The Biological Roots of Sex Differences, New York
Poster, M. (1980): ‘Foucault's True Discourses’, in Humanities in Society 2, 153–66Google Scholar
Poster, M. (1982): ‘Foucault and History’, in Sociological Research 49, 116–42Google Scholar
Price, A. W. (1989): Love and Friendship in Plato and Aristotle, Oxford
Pühl, K. (ed.) (1994): Geschlechterverhältnisse und Politik, Frankfurt am Main
Putnam, H. (1975): ‘The Meaning of “Meaning”’, in Gunderson, K. (ed.), Language, Mind and Knowledge, Minneapolis, 131–93
Putnam, H. (1993): ‘Objectivity and the Science-Ethics-Distinction’, in Nussbaum and Sen, 143–57
Rabinow, P. (ed.) (1986): The Foucault Reader, Harmondsworth
Rajchman, J. (1985): Michel Foucault: the Freedom of Philosophy, New York
Rajchman, J. (1991): Truth and Errors: Foucault, Lacan and the Question of Ethics, New York/London
Raz, J. (1994): ‘Multiculturalism: A Liberal Perspektive’, in Raz, J., Ethics in the Public Domain, Oxford, 155–75
Reeve, C. D. C. (1992): ‘Telling the Truth about Love: Plato's Symposium’, Proceedings of the Boston Colloquium of Ancient Philosophy 8, 89–114CrossRefGoogle Scholar
Reeve, C. D. C. (1992): Practices of Reason, Oxford
Ricken, F. (1976): Der Lustbegriff in der Nikomachischen Ethik, Göttingen
Rist, J. M. (1964): Eros and Psyche: Studies in Plato, Plotinus and Origin, Toronto
Rorty, R. (1986): ‘Foucault on Epistemology’, in Hoy, 41–50
Rosen, S. (1968): Plato's ‘Symposium’, New Haven
Rosenberg, A. (1988): Philosophy of Social Science, Boulder
Rossetti, L. (ed.) (1992): Understanding the ‘Phaedrus’, Sankt Augustin
Roth, G. (1994): Das Gehirn und seine Wirklichkeit. Kognitive Neurophysiologie und ihre philosophischen Konsequenzen, Frankfurt am Main
Rouse, J. (1987): Knowledge and Power: toward a Political Philosophy of Science, Ithaca
Rouse, J. (1994): ‘Power/Knowledge’, in Gutting, 92–114
Ruddick, S. (1983): ‘Maternal Thinking’, in Trebilcot, 213–30
Sawicki, J. (1994): ‘Foucault and Feminism: a Critical Reappraisal’, in Kelly, M. (ed.) (1994): Critique and Power, Cambridge, 347–64
Saxonhouse, A. (1984): ‘Eros and the Female in Greek Political Thought: an Interpretation of Plato's Symposium’, Political Theory 12, 5–28CrossRefGoogle Scholar
Schäfer, T. (1995): Reflektierte Vernunft. Michel Foucaults philosophisches Projekt einer antitotalitären Macht- und Wahrheitskritik, Frankfurt am Main
Scherer, C. (1993): ‘Das menschliche und das gute menschliche Leben. Martha Nussbaum über Essentialismus und menschliche Fähigkeiten’, Deutsche Zeitschrift für Philosophie 41, 905–20CrossRefGoogle Scholar
Schmid, W. (1990): Die Geburt der Philosophie im Garten der Lüste. Michel Foucaults Archäologie des platonischen Eros, Munich
Searle, J. R. (1996): ‘Das Rätsel des Bewußtseins’, Lettre International 34, 34–43Google Scholar
Seitler, W. (ed.) (1993): Michel Foucault. Von der Subversion des Wissens. Frankfurt am Main
Sen, A. (1993): ‘Capability and Well-Being’, in Nussbaum and Sen, 30–53
Shankman, S. (ed.) (1994): Plato and Postmodernism, Glenside
Sheridan, A. (1984): Michel Foucault. Will to Truth, London/New York
Siems, A. K. (ed.) (1988): Sexualität und Erotik in der Antike, Darmstadt
Simon, H. (1957): Models of Man, New York
Smart, B. (1982): ‘Foucault, Sociology, and the Problem of Human Agency’, Theory and Society 11, 121–41CrossRefGoogle Scholar
Smart, B. (1991): ‘On the Subjects of Sexuality, Ethics and Politics in the Work of Foucault’, Boundary 2, 201–25CrossRefGoogle Scholar
Smart, B. (ed.) (1995): Michel Foucault: Critical Assessments, 7 vols., London
Spelman, E. (1988): Inessential Woman, Boston
Spitzley, T. (1994): ‘Zur Rationalitätsannahme bei Davidson’, in Wüstehube, A. (ed.) (1994): Pragmatische Rationalitätstheorien, Würzburg, 205–22
Still, J. (1994): ‘What Foucault Fails to Acknowledge …: Feminists and the History of Sexuality’, History of Human Sciences 7, 150–7CrossRefGoogle Scholar
Taylor, C. (1985): ‘Connolly, Foucault, and Truth’, Political Theory 13, 377–86CrossRefGoogle Scholar
Taylor, C. (1986): ‘Foucault on Freedom and Truth’, in Hoy, 69–102
Taylor, C. (1992): Negative Freiheit, Frankfurt am Main
Trebilcot, J. (ed.) (1983): Mothering. Essays in Feminist Theory, Ottowa
Veyne, P. (1992): Foucault. Die Revolutionierung der Geschichte, Frankfurt am Main
Visker, R. (1991): Michel Foucault, Munich
Vlastos, G. (1981): ‘The Individual as Object of Love in Plato's Dialogues’, in Vlastos, G., Platonic Studies, Princeton 1981, 1–34
Vogel, M. (2001): Medien der Vernunft, Frankfurt am Main
Vogt, J. (1988): ‘Von der Gleichwertigkeit der Geschlechter in der bürgerlichen Gesellschaft der Griechen’, in Siems, 118–67
Walzer, M. (1983): ‘The Politics of Michel Foucault’, Dissent 30, 481–90Google Scholar
Warner, M. (1979): ‘Love, Self and Plato's Symposium’, Philosophical Quarterly 29, 329–39CrossRefGoogle Scholar
Warner, M. (1992): ‘Dialectical Drama: The Case of Plato's Symposium’, Apeiron 25, 157–75CrossRefGoogle Scholar
Wartenburg, T. (1990): The Forms of Power, Philadelphia
Wehrli, F. (1951): ‘Ethik und Medizin’, Museum Helveticum 8, 36–62 (also in Mueller-Goldingen (1988), 79–106)Google Scholar
White, F. C. (1989): ‘Love and Beauty in Plato's Symposium’, Journal of Hellenic Studies 104, 149–57CrossRefGoogle Scholar
Winkler, J. J. (1990): ‘Laying down the Law: the Oversight of Men's Sexual Behavior in Classical Athens’, in Halperin et al., 171–210
Wolgast, E. (1980): Equality and the Rights of Women, Ithaca
Young, I. (1995): ‘Gender as Seriality: Thinking about Women as a Social Collective’, in Laslett, Brenner and Arat, 99–124
Ackrill, J. (1980): ‘Aristotle on Eudaimonia’, in Oksenberg-Rorty, 15–34
Alcoff, L. (1988a): ‘Cultural Feminism versus Post-Structuralism: The Identity Crisis in Feminist Theory’, Science 13, 405–36Google Scholar
Alcoff, L. (1988b): ‘Poststructuralism and Cultural Feminism’, Signs 13, 4–36Google Scholar
Alcoff, L. (1990): ‘Feminism and Foucault: the Limits to a Collaboration’, in Dallery, A. and Scott, C. (eds.) (1990), Crises in Continental Philosophy, New York, 69–86
Andriopoulos, D. (1990): ‘Alcmaeon's and Hippocrates’ Concept of Aetia', in Nicolacopoulos, P. (ed.), Greek Studies in the Philosophy and History of Science, Dordrecht, 81–90CrossRef
Angehrn, E. and Fink-Eitel, H. (eds.) (1992): Dialektischer Negativismus, Frankfurt am Main
Annas, J. (1980): ‘Aristotle on Pleasure and Goodness’, in Oksenberg-Rorty, 285–99
Annas, J. eds. (1989): ‘Naturalism in Greek Ethics’, in Cleary, J. J. and Shartin, D. C. (eds.), Proceedings of the Boston Area Colloquium in Ancient Philosophy 4, 149–71CrossRef
Annas, J. (1993): ‘Women and the Quality of Life: Two Norms or One?’, in Nussbaum and Sen, 279–96
Anthony, L. and Witt, C. (eds.) (1994): A Mind of One's Own: Feminist Essays on Reason and Objectivity, Cambridge
Arendt, H. (1958): The Human Condition, Chicago
Arendt, H. (1980): Macht und Gewalt, Munich
Arnim, H. V. (1914): Platos Jugenddialoge und die Entstehungszeit des ‘Phaidros’, Leipzig
Arnim, H. V. (1916): ‘Platos Lysis’, Rheinisches Museum für Philologie 71, 15–29Google Scholar
Aron, R. (1986): ‘Macht, Power, Pussissance’, in Lukes, 253–78
Backrach, P. and Baratz, M. (1962): ‘Two Faces of Power’, American Political Science Review 56, 451–460Google Scholar
Backrach, P. and Baratz, M. (1963): ‘Decisions and Non-Decisions: an Analytical Framework’, American Political Science Review 57, 641–51Google Scholar
Backrach, P. and Baratz, M. (1970): Power and Poverty, Oxford 1970, esp. part I
Baier, A. (1994): ‘Wir brauchen mehr als Gerechtigkeit’, Deutsche Zeitschrift für Philosophie 42, 225–36CrossRefGoogle Scholar
Barnes, B. (1978): The Nature of Power, Urbana/Chicago
Barnes, B. and Bloor, D. (1982): ‘Relativism, Rationalism and the Sociology of Knowledge’, in Hollis and Lukes, 21–47
Barnes, J. (1980): ‘Aristotle and the Methods of Ethics’, Revue Internationale de Philosophie 34, 490–511Google Scholar
Barry, A., Osborne, T. and Rose, N. (eds.) (1966): Foucault and Political Reason: Liberalism, Neo-Liberalism and Rationalities of Government, Chicago
Becker, A. (1995): Sprachen der Erfahrung, unpubl. manuscript, Frankfurt am Main
Belenky, M. F., Goldberger, N. R. and Mc'Vicker, Clinchy B. (1986): Women's Ways of Knowing, New York
Benhabib, S. (1993a): ‘Feminismus und Postmoderne. Ein prekäres Bündnis’, in Benhabib et al., 9–30
Benhabib, S. (1993b): ‘Subjektivität, Geschichtsschreibung und Politik’, in Benhabib et al., 105–21
Benhabib, S., Butler, J. and Cornell, D. (1993): Der Streit um Differenz. Feminismus und Postmoderne in der Gegenwart, Frankfurt am Main
Berger, H. (1994): ‘Phaedrus and the Politics of Inscription’, in Shankman, 76–114
Bernauer, J. W. (1988): ‘Beyond Life and Death: On Foucault's Post-Auschwitz Ethic’, Philosophy Today 32, 128–42CrossRefGoogle Scholar
Bernauer, J. W. (1990): Michel Foucault's Force of Flight: towards an Ethics of Thought, Atlantic Highlands
Bernauer, J. W. and Mahon, M. (1994): ‘Foucaults Ethik’, Deutsche Zeitschrift für Philosophie 42, 593–608CrossRefGoogle Scholar
Bernauer, J. W. and Rasmussen, D. (eds.) (1988): The Final Foucault, Cambridge/London
Blundell, M. (1992): ‘Commentary on Reeve's “Telling the Truth about Love: Plato's Symposium”’, Proceedings of the Boston Colloquium of Ancient Philosophy 8, 115–33Google Scholar
Bolotin, D. (1989): Plato's Dialogue on Friendship: an Interpretation of the “Lysis”, with a New Translation, Ithaca/London
Bowery, A. M. (1995): ‘Plato Visits Postmodernity: Reflection on Narrative Philosophy’, South West Philosophical Review 11, 135–42CrossRefGoogle Scholar
Brieler, U. (1998): Die Unerbittlichkeit der Historizität. Foucault als Historiker, Cologne
Buchwald, W. (1964): Platon. “Phaidros”, Munich
Burger, R. (1980): Plato's “Phaedrus”, Birmingham
Burnyeat, M. F. (1980): ‘Aristotle on Learning to Be Good’, in Oksenberg-Rorty, 69–92
Bury, R. C. (ed.) (1932, reprint 1966): The “Symposium” of Plato, Cambridge
Butler, J. (1990): Gender Trouble: Feminism and the Subversion of Identity, New York/London
Butler, J. (1992): ‘Contingent Foundations: Feminism and the Question of “Postmodernism”’, in Butler and Scott, 3–21
Butler, J. (1994): ‘Phantasmatische Identifizierung und die Annahme des Geschlechts’, in Pühl, 101–38
Butler, J. (1993): Bodies That Matter, New York/London
Butler, J. and Scott, J. W. (eds.) (1994): Feminists Theorize the Political, New York/London
Canick-Lindemaier, H. (1988): ‘Ehe und Liebe. Entwürfe griechischer Philosophen und römischer Dichter’, in Siems, 232–63
Carella, M. J. (1981): Matter, Morals and Medicine: the Ancient Greek Origins of Science, Ethics and the Medical Profession, New York
Carson, A. (1990): ‘Putting Her in Her Place: Woman, Dirt, and Desire’, in Halperin et al., 135–70
Cartwright, D. (1959): Studies in Social Power, Ann Arbor
Chasseguet-Smirgel, J. (1979): Psychoanalyse der weiblichen Sexualität, Frankfurt am Main
Christian, B. (1987): ‘The Race for Theory’, in Cultural Critique 6, 51–63CrossRefGoogle Scholar
Cohen, D. (1991): Law, Sexuality, and Society: the Enforcement of Morals in Classical Athens, CambridgeCrossRef
Connolly, W. E. (1974): The Terms of Political Discourse, Princeton
Coolidge, F. P. Jr (1993): ‘The Relation of Philosophy to Sophrosyne: Zalmoxian Medicine in Plato's Charmides’, Ancient Philosophy 13, 23–36CrossRefGoogle Scholar
Cooper, J. (1980): ‘Aristotle on Friendship’, in Oksenberg-Rorty, 301–40
Cornell, D. (1993): ‘Gender, Geschlecht und gleichwertige Rechte’, in Benhabib et al., 80–104
Dahl, R.(1961): ‘The Behavioral Approach in Political Science’, American Political Science Review 55, 763–72CrossRefGoogle Scholar
Dahl, R. (1969): ‘The Concept of Power’, in R. Bell, Wagner, R. H. and Edwards, D. V. (eds.), Political Power, New York, 79–93
Davidson, A. (1986): ‘Archeology, Genealogy, Ethics’, in Hoy, 221–34
Davidson, A. (2001): The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts, Cambridge
Davidson, D. (1967): ‘Truth and Meaning’, in Davidson (1984), 17–36
Davidson, D. (1973): ‘Radical Interpretation’, in Davidson (1984), 125–40
Davidson, D. (1974): ‘On the Very Idea of a Conceptual Scheme’, in Davidson (1984), 183–98
Davidson, D. (1984): Inquiries into Truth and Interpretation, Oxford
Davidson, D. (1985): ‘Incoherence and Irrationality’, Dialectica 39, 345–54CrossRefGoogle Scholar
Davidson, D. (1990): ‘Epistemology Externalized’, in Davidson (2001), 193–204
Davidson, D. (1993): Der Mythos des Subjektiven, Stuttgart
Davidson, D. (2001): Subjective, Intersubjective, Objective, OxfordCrossRef
Dean, C. J. (1994): ‘The Productive Hypothesis: Foucault, Gender, and the History of Sexuality’, History and Theory 33, 271–96CrossRefGoogle Scholar
Deleuze, G. (1987): Foucault, Frankfurt am Main
Deleuze, G. (1992): Foucault, Frankfurt am Main
Dennett, D. (1993): ‘Intentionale Systeme’, in Bieri, P. (ed.) (1993), Analytische Philosophie des Geistes, Bodenheim, 162–83
Derrida, J. (1972): ‘La Pharmacie de Platon’, in Derrida, J., La Dissémination, Paris, 69–198
Derrida, J. (1988): ‘Choreographies’, in Derrida, J., The Ear of the Other: Autobiography, Transference, Translation, Lincoln/NA
Detel, W. (1973): ‘Zur Argumentationsstruktur im ersten Hauptteil von Platons Aretedialogen’, Archiv für Geschichte der Philosophie 55, 1–29CrossRefGoogle Scholar
Detel, W. (1974): ‘Die Kritik an den Definitionen im zweiten Hauptteil der platonischen Aretedialoge’, Kant-Studien 66, 122–34Google Scholar
Detel, W. (1993): Aristoteles: Analytica Posteriora, translation and comments, 2 vols. (Aristoteles, Werke in deutscher Übersetzung, 3.2, H. Flashar (ed.)), Berlin
Detel, W. (1996): ‘Foucault on Power and the Will to Knowledge’, European Journal of Philosophy 4, 296–327CrossRefGoogle Scholar
Detel, W. (1997a): ‘Why All Animals Have a Stomach: Demonstration and Axiomatization in Aristotle's Parts of Animals’, in Kullmann, W. and Föllinger, S. (eds.), Aristotelische Biologie, Bad Homburg
Detel, W. (1997b): ‘Ein wenig ‘Sex’ muß sein. Zum Problem der Referenz auf die Geschlechter’, Deutsche Zeitschrift für Philosophie 45, 63–98Google Scholar
Detel, W. (2003): ‘Eros and Knowledge in Plato's Symposium’, in Detel et al. (2003)
Detel, W., Becker, A. and Scholz, P. (eds.) (2003): Ideal and Culture of Knowledge in Plato, Stuttgart
Deveaux, M. (1994): ‘Feminism and Empowerment: a Critical Reading of Foucault’, in Feminist Studies 20, 223–47CrossRefGoogle Scholar
Devereux, G. (1988): ‘Greek Pseudo-Homosexuality and the Greek Miracle’, Siems, A. K. (ed.) (1988), 206–31
Dews, P. (1987): The Logic of Disintegration: Post-structuralist Thought and the Claims of Critical Theory, London
Diels, H. and Kranz, W. (1964): Die Fragmente der Vorsokratiker, Zürich/Berlin
Dittmar, H. (1912): ‘Aischines von Sphettos’, Philologische Untersuchungen 21, 1–23Google Scholar
Dover, K. J. (1964): ‘Eros und Nomos’, Bulletin of the Institute of Classical Studies 10, 31–42CrossRefGoogle Scholar
Dover, K. J. (1974): Greek Popular Morality in the Time of Plato and Aristotle, Oxford
Dover, K. J. (1978): Greek Homosexuality, Cambridge, Mass
Dowding, K. M. (1991): Rational Choice and Political Power, New York
Dreyfus, H. and Rabinow, P. (1983): Michel Foucault: Beyond Structuralism and Hermeneutics, Chicago
Dumm, T. (1996): Michel Foucault and the Politics of Freedom, Thousand Oaks
Düring, I. (1969): Der Protreptikos des Aristoteles, Frankfurt
Ebert, T. (1974): Meinung und Wissen in der Philosophie Platons, BerlinCrossRef
Ebert, T. (1994): Sokrates als Pythagoreer und die ‘anamnesis’ in Platons ‘Phaidon’, Mainz
Erdmann, E., Forst, R. and Honneth, A. (eds.) (1990): Ethos der Moderne. Foucaults Kritik der Aufklärung, Frankfurt am Main
Ewald, F. and Waldenfels, B. (eds.) (1991): Spiele der Wahrheit. Michel Foucaults Denken, Frankfurt am Main
Faith, K. (1994): ‘Resistance: Lessons from Foucault and Feminism’, in Radtke, H. and Lorraine, E. (eds.) (1994), Power/Gender, Newbury Park
Fay, B. (1986): Critical Social Science, Ithaca
Ferguson, A. (1977): ‘Androgyny as an Ideal for Human Development’, in Vetterling-Braggin, M., Elliston, F. and English, J. (eds.): Feminism and Philosophy, Ottawa, 45–69
Ferguson, A. (1983): ‘On Conceiving Motherhood and Sexuality’, in Trebilcot (1983), 152–82
Ferguson, A. (1991): ‘Racial Formation, Gender, and Class in US Welfare State Capitalism’, in: Ferguson, A. Sexual Democracy, Boulder 110–30
Ferrari, G. R. F. (1992): ‘Platonic Love’, in: Kraut, R. (ed.) (1992): The Cambridge Companion to Plato, Cambridge
Festugière, A. J. (1946): Aristote: Le plaisir, Paris
Fink-Eitel, H. (1978): ‘Michel Foucaults Analytik der Macht’, in Kittler, F. (ed.), Die Austreibung des Geistes aus den Geisteswissenschaften, Paderborn, 38–78
Fink-Eitel, H. (1989): Foucault zur Einführung, Hamburg
Fink-Eitel, H. (1992): ‘Dialektik der Macht’, in Angehrn and Fink-Eitel, 35–56
Flashar, H. (1983): ‘Aristoteles’, in Die Philosophie der Antike, vol. III, H. Flashar (ed.), Basel/Stuttgart, 175–458
Flax, J. (1990): Psychoanalysis, Feminism and Postmodernism in the Contemporary West, Berkeley
Flynn, T. (1981): ‘Sexuality, Knowledge and Power in the Thought of Michel Foucault’, Philosophy and Social Criticism 8, 329–48CrossRefGoogle Scholar
Flynn, T. (1988): ‘Foucault as Parrhesiast: His Last Course at the Collège de France’, in Bernauer and Rasmussen, 102–18
Flynn, T. (1991): ‘Foucault and the Spaces of History’, Monist 45, 165–86CrossRefGoogle Scholar
Foucault, M. (1970): The Order of Things: an Archaeology of the Human Sciences, London
Foucault, M. (1976): Mikrophysik der Macht, Berlin
Foucault, M. (1982): The Archaeology of Knowledge and the Discourse on Language, New York
Foucault, M. (1983): Der Wille zum Wissen. Sexualität und Wahrheit, vol. i, Frankfurt am Main (=Vol. 1: The Will to Know)
Frank, M. (1983): Was ist Neostrukturalismus? Frankfurt am Main
Fraser, N. (1981): ‘Foucault on Modern Power: Empirical Insights and Normative Confusions’, Praxis International 1, 272–87Google Scholar
Fraser, N. (1985): ‘Michel Foucault: a ‘Young Conservative’?’, Ethics 96, 165–84CrossRefGoogle Scholar
Fraser, N. (1993): ‘Pragmatismus, Feminismus und die linguistische Wende’, in Benhabib et al., 145–60
Fraser, N. (1994): Widerspenstige Praktiken. Macht, Diskurs, Geschlecht, Frankfurt am Main
Fraser, N. (1995): ‘From Redistribution to Recognition? Dilemmas of Justice in a “Post-Socialist” Age’, New Left Review, 212, 68–93Google Scholar
Fraser, N. (1996): ‘Multiculturalism and Gender Equity: the US Difference Debates Revisited’, Typoscript, 2Google Scholar
Fraser, N. (1997): ‘Glück und Glas … Martha Nussbaum über die Zerbrechlichkeit des Guten im menschlichen Leben’, Philosophische Rundschau 44, 1–20Google Scholar
Frede, M. (1986): ‘Philosophy and Medicine in Antiquity’, in Donagan, A., Perovich Jr, A. N. and Wedin, M. V. (eds.), Human Nature and Natural Knowledge: Essays Presented to Marjorie Grene, Dordrecht, 211–32CrossRef
Freud, S. (1905): ‘Drei Abhandlungen zur Sexualtheorie’ (1905), in Freud, S., Gesammelte Werke, vol. V, Frankfurt am Main (1942/repr. 1968), 27–145
Freud, S. (1925): ‘Einige psychische Folgen des anatomischen Geschlechtsunterschieds’, Internationale Zeitschrift für Psychoanalyse, 11, 401–10Google Scholar
Freud, S. (1931): ‘Über die Weibliche Sexualität’, Internationale Zeitschrift für Psychoanalyse 17, 317–32Google Scholar
Freud, S. (1932): ‘Die Weiblichkeit’, in Freud, S., Gesammelte Werke, vol. XV, Neue Folge der Vorlesungen zur Einführung in die Psychoanalyse, London (1940/repr. 1949), 119–45
Gailly, L. (1946): Philosophes et philosophie dans la comédie grèque, Liège
Gaiser, K. (1963): Platons ungeschriebene Lehre, Stuttgart
Gallie, W. B. (1955): ‘Essentially Contested Concepts’, Proceedings of the Aristotelian Society 56, 167–98CrossRefGoogle Scholar
Gardner, H. (1992): Dem Denken auf der Spur. Der Weg der Kognitionswissenschaften, Stuttgart
Gerhard, U., Jansen, M., Maihoter, A., Schmid, P. and Schultz, I. (eds.) (1990): Differenz und Gleichheit, Frankfurt am Main
Geuss, R. (1994): ‘Nietzsche and Genealogy’, European Journal of Philosophy 2, 274–92CrossRefGoogle Scholar
Godelier, M. (1987): The Making of Great Men, Cambridge
Goldstein, J. (ed.) (1994): Foucault and the Writing of History, Oxford
Gosling, J. C. P. (1973–4): ‘More Aristotelian Pleasures’, Proceedings of the Aristotelian Society 74, 15–34CrossRefGoogle Scholar
Gosling, J. C. P. and Taylor, C. C. W. (1987): The Greeks on Pleasure, Oxford
Gould, T. (1963): Platonic Love, London
Graeser, A. (1993): Die Philosophie der Antike, vol. ii, Munich
Gros, F. (1996): Michel Foucault, Paris
Grosz, E. (1990): ‘A Note on Essentialism and Difference’, in Gunew, S. (ed.), Feminist Knowledge: Critique and Construct, London/New York, 147–75
Gutting, G. (1989): Michel Foucault's Archaeology of Scientific Reason, CambridgeCrossRef
Gutting, G. (1990): ‘Foucault's Genealogical Method’, Midwest Studies in Philosophy 15, 327–44CrossRefGoogle Scholar
Gutting, G. (ed.) (1994): The Cambridge Companion to Foucault, Cambridge
Habermas, J. (1981): ‘Hannah Arendts Begriff der Macht’, in Habermas, J., Philosophisch-Politische Profile, Frankfurt am Main, 228–48
Habermas, J. (1985): Der Philosophische Diskurs der Moderne, Frankfurt am Main
Hacking, J. (1986a): ‘Taking Aim at the Heart of the Present’, in Hoy, 103–08
Hacking, J. (1986b): ‘Genealogical Writing of History: on Some Aporias in Foucault's Theory of Power’, Canadian Journal of Political and Social Sciences 10, 1–9Google Scholar
Hackforth, R. (1952): Plato's ‘Phaedrus’, commentary, Indianapolis
Hacking, I. (1979): ‘Michel Foucault's Immature Science’, Nous 13, 39–51CrossRefGoogle Scholar
Hacking, I. (1982): ‘Biopower and the Avalanche of Printed Numbers’, Humanities in Society 5, 279–95Google Scholar
Hacking, I. (1986a): ‘Self-Improvement’, in Hoy, 235–40
Hacking, I. (1986b): ‘The Archeology of Foucault’, in Hoy, 27–40
Hadot, P. (1991): Philosophie als Lebensform. Geistige Übungen in der Antike, Berlin
Halperin, D. M. (1990a): One Hundred Years of Homosexuality and Other Essays on Greek Love, New York
Halperin, D. M. (1990b): ‘Why is Diotima a Woman? Platonic Eros and the Figuration of Gender’, in Halperin et al., 257–308
Halperin, D. M. (1992): ‘Plato and the Erotics of Narrativity’, Oxford Studies in Ancient Philosophy, Suppl. vol., 93–130Google Scholar
Halperin, D. M., Winkler, J. J. and Zeitlin, F. I. (eds.) (1990): Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World, Princeton
Hampton, J. (1991): ‘Two Faces of Contractarian Thought’, in Vallentyne, P. (ed.), Contractarianism and Rational Choice, Cambridge, 31–55
Hampton, J. (1993): ‘Feminist Contractarianism’, in Antony and Witt, 227–55
Hanson, A. E. (1990): ‘The Medical Writers’ Woman', in Halperin et al., 309–38
Hanson, A. E. (forthcoming): ‘Gynaikeia: Greco-Roman Gynecology’, in J. Scarborough (ed.), Ancient Medicine, Chicago
Haraway, D. (1991): Simians, Cyborgs, and Women: the Reinvention of Nature, New York/London
Harding, S. (1991): Whose Science? Whose Knowledge? Thinking about Women's Lives, Ithaca
Harré, R. (1970): ‘Powers’, British Journal for the Philosophy of Science 21, 81–101CrossRefGoogle Scholar
Harré, R. and Madden, E. (1975): Causal Powers: a Theory of Natural Necessity, Oxford
Hartsock, N. (1983): Money, Sex, and Power: towards a Feminist Historical Materialism, New York/London
Hartsock, N. (1987): ‘Rethinking Modernism: Minority vs. Majority Theories’, in Cultural Critique 7, 187–206CrossRefGoogle Scholar
Hartsock, N. (1990): ‘Foucault on Power: a Theory for Women?’ in Nicholson, L. (ed.) (1993): Feminism/Postmodernism, New York, 87–109
Heitsch, E. (1993): Platon, ‘Phaidros’. Translation and commentary, Göttingen
Herdt, G. (1984): Ritualized Homosexuality in Melanesia, Berkeley
Herdt, G. (ed.) (1982): Rituals of Manhood, Berkeley
Hindess, B. (1996): Discourses of Power: from Hobbes to Foucault, Oxford/Cambridge
Honneth, A. (1993): The Critique of Power: Reflective Stages in a Critical Social Theory, transl. by K. Baynes, Cambridge, Mass
Honneth, A. (1994): ‘Das Andere der Gerechtigkeit. Habermas und die ethische Herausforderung der Postmoderne’, Deutsche Zeitschrift für Philosophie 42, 195–220CrossRefGoogle Scholar
Honneth, A. and Saar, M.(eds.) (2003): Michel Foucault. Zwischenbilanz einer Rezeption, Frankfurt am Main
Horstmannshoff, F. I. (1990): ‘The Ancient Physician: Craftsman or Scientist’, Journal of the History of Medicine 45, 176–97Google Scholar
Hoy, D. C. (1981): ‘Power, Repression, Progress: Foucault, Lukes, and the Frankfurt School’, Triquarterly 52, 43–63Google Scholar
Hoy, D. C. (ed.) (1986): Foucault: A Critical Reader, Oxford
Ingram, D. (1986): ‘Foucault and the Frankfurt School: a Discourse on Nietzsche, Power and Knowledge’, Praxis International 6, 311–27Google Scholar
Irigaray, L. (1977): Ce sexe qui n'est pas un, Paris
Irigaray, L. (1987): Sexes et parentés, Paris
Irwin, T. (1977): Plato's Moral Theory, Oxford
Irwin, T. (1981): ‘Aristotle's Methods of Ethics’, in O'Meara, 193–224
Isaac, J. C. (1987): Power and Marxist Theory: a Realist View, Ithaca
Janicaud, D. (1991): ‘Rationalität und Macht. Foucault in der Kritik von Habermas’, in Ewald, and Waldenfels, 251–76
Keat, R. (1986): ‘The Human Body in Social Theory: Reich, Foucault, and the Repressive Hypothesis’, Radical Philosophy 42, 24–32Google Scholar
Keenan, T. (1987): ‘The “Paradox” of Knowledge and Power: Reading Foucault on a Bias’, Political Theory 15, 5–37CrossRefGoogle Scholar
Kenny, A. (1978): The Aristotelian Ethics, OxfordCrossRef
Kenny, A. (1992): Aristotle on the Perfect Life, OxfordCrossRef
Klinger, C. (1995): ‘Über neuere Tendenzen in der Theorie der Geschlechterdifferenz’, Deutsche Zeitschrift für Philosophie 43, 801–14CrossRefGoogle Scholar
Kosman, L. A. (1976): ‘Platonic Love’, in Werkmeister, W. H. (ed.), Facets of Plato's Philosophy, Phronesis Suppl. II, Assen, 53–69
Kraut, R. (1989): Aristotle on the Human Good, Princeton
Krips, H. (1990): ‘Power and Resistance’, Philosophy and Social Science 20, 170–82CrossRefGoogle Scholar
Krüger, G. (1948): Einsicht und Leidenschaft, Frankfurt am Main
Kuykendall, E. (1983): ‘Toward an Ethics of Nurturance: Luce Irigaray on Mothering and Power’, in Trebilcot, 263–74
Lacey, W. K. (1968): The Family in Classical Greece, London
Landweer, H. (1994): ‘Jenseits des Geschlechts? Zum Phänomen der theoretischen und politischen Fehleinschätzung von Travestie und Transsexualität’, in, Pühl, 139–67
Laqueur, T. (1992): Auf den Leib geschrieben. Die Inszenierung der Geschlechter von der Antike bis Freud, Frankfurt am Main
Laslett, B., Brenner, J. and Arat, Y. (eds.) (1995): Rethinking the Political: Gender, Resistance and the State, Chicago/London
Lasswell, H. D. and Kaplan, A. (1950): Power and Society, New Haven/London
Lawrence, J. P. (1991): Commentary on Patterson's ‘The Ascent in Plato's “Symposium”’, Proceedings of the Boston Colloquium of Ancient Philosophy 7, 215–25CrossRefGoogle Scholar
Lerner, G. (1986): Die Entstehung des Patiarchats, Frankfurt am Main
Lieberg, G. (1958): Die Lehre von der Lust in den Ethiken des Aristoteles, Munich
Lloyd, G. E. R (1968): ‘The Role of Medical and Biological Analogies in Aristotle's Ethics’, Phronesis 13, 68–83 (also in Mueller-Goldingen (1988), 237–52)CrossRefGoogle ScholarPubMed
Lloyd, G. E. R. (1983): Science, Folklore and Ideology, Cambridge
Lloyd, G. E. R. (1986): review of Vol. 2: The Use of Pleasure, The New York Review of Books 33 (4 March), 24–8Google Scholar
Lloyd, G. E. R. (1991a): Methods and Problems in Greek Science: Selected Papers, Cambridge
Lloyd, G. E. R. (1991b): ‘Who Is Attacked in “On Ancient Medicine”?’ in Lloyd (1991a), 49–69
Lloyd, G. E. R. (1991c): ‘Science and Morality in Greco-Roman Antiquity’, in Lloyd (1991a), 352–71
Luhmann, N. (1973): Macht, Stuttgart
Lukes, S. (1974): Power: a Radical View, London
Lukes, S. (ed.) (1986): Power, New York
Mahon, M. (1992): Foucault's Nietzschean Genealogy: Truth, Power, and the Subject, Albany
Maihofer, A. (1994): ‘Geschlecht als Existenzweise. Einige kritische Anmerkungen zu aktuellen Versuchen zu einem neuen Verständnis von “Geschlecht”’, in Pühl, 168–87
Maihofer, A. (1995): Geschlecht als Existenzweise, Frankfurt am Main
Martin, L. H., Gutman, H. and Hutton, P. H. (eds.) (1988): Technologies of the Self: A Seminar with Michel Foucault, London
McCarthy, T. (1990): ‘The Critique of Impure Reason: Foucault and the Frankfurt School’, Political Theory 18, 437–69CrossRefGoogle Scholar
McCarthy, T. (1991): Ideals and Illusions: on Reconstruction and Deconstruction in Contemporary Critical Theory, Cambridge, Mass
McNay, L. (1992): Foucault and Feminism: Power, Gender and the Self, Cambridge
Mills, C. (1956): The Power Elite, Oxford
Morarcsik, J. M. E. (ed.) (1967): Aristotle: a Collection of Critical Essays, Garden City
Mueller-Goldingen, C. (ed.) (1988): Schriften zur aristotelischen Ethik, Hildesheim
Nagl-Docekal, H. (1993): review of Butler (1991), L'Homme. Zeitschrift für Geisteswissenschaft 4, 141–9Google Scholar
Nagl-Docekal, H. (1996): ‘Feministische Vernunftkritik’, in Apel, K.-O. and Kettner, M. (eds.) (1996): Die eine Vernunft und die vielen Rationalitäten, Frankfurt am Main, 166–205
Nagl-Docekal, H. and Pauer-Studer, H. (eds.) (1996): Politische Theorie, Differenz und Lebensqualität, Frankfurt am Main
Nicholson, C. (1994): ‘Interpreting Gender’, Signs: Journal for Women in Culture and Society 20, 79–105CrossRefGoogle Scholar
Nicholson, L. (ed.) (1993): Feminism/Postmodernism, New York
Nussbaum, M. (1986a): The Fragility of Goodness, Cambridge
Nussbaum, M. (1986b): ‘The Speech of Alcibiades: a Reading of the Symposion’, in Nussbaum, (1986a), 165–99
Nussbaum, M. (1988): ‘Nature, Function, and Capability: Aristotle on Political Distribution’, Oxford Studies in Ancient Philosophy, Suppl. vol., 145–84Google Scholar
Nussbaum, M. (1993a): ‘Menschliches Tun und soziale Gerechtigkeit’, in Brumlik, M., and Brunkhorst, H. (eds.) (1993), Gemeinschaft und Gerechtigkeit, Frankfurt am Main, 323–61
Nussbaum, M. (1993b): ‘Non-Relative Virtues: an Aristotelean Approach’, in Nussbaum and Sen, 242–69
Nussbaum, M. (1995): ‘Aristotle on Human Nature and the Foundation of Ethics’, in Altham, J. and Harrison, R. (ed.) (1995), World, Mind, and Ethics, Cambridge
Nussbaum, M. (1995a): ‘Feministinnen und Philosophie’, Deutsche Zeitschrift für Philosophie 43, 375–87CrossRefGoogle Scholar
Nussbaum, M. and Sen, A. (eds.) (1993): The Quality of Life, Oxford
Nygren, A. (1993): Agape und Eros, Chicago (1st edn 1930)
O'Neill, O. (1996): ‘Gerechtigkeit, Geschlechterdifferenz und internationale Grenzen’, in Nagl-Docekal and Pauer-Studer, 417–50
O'Meara, D. J. (ed.) (1981): Studies in Aristotle, Washington
Okin, S. (1989a): Justice, Gender, and the Family, New York
Okin, S. (1989b): ‘Reason and Feeling in Thinking about Justice’, Ethics 99, 229–49CrossRefGoogle Scholar
Oksenberg-Rorty, A. (ed.) (1980): Essays on Aristotle's Ethics, Berkeley/Los Angeles/New York
Osborne, C. (1994): Eros Unveiled: Plato and the God of Love, Oxford
Owen, G. E. L. (1967): ‘Tithenai ta Phainomena’, in Morarcsik, 167–90
Owen, G. E. L. (1971–2): ‘Aristotelian Pleasures’, Proceedings of the Aristotelian Society 72, 135–52CrossRefGoogle Scholar
Parsons, T. (1967): ‘On the Concept of Power’, in Parsons, T., Sociological Theory and Modern Society, New York/London, 297–320
Patterson, R. (1991): ‘The Ascent in Plato's Symposium’, Proceedings of the Boston Colloquium of Ancient Philosophy 7, 193–214CrossRefGoogle Scholar
Patzer, H. (1982): Die griechische Knabenliebe, Wiesbaden
Pauer-Studer, H. (1996): ‘Geschlechtergerechtigkeit, Gleichheit und Lebensqualität’, in Nagl-Docekal and Pauer-Studer, 54–98
Pichot, A. (1991): Die Geburt der Wissenschaft. Von den Babyloniern zu den frühen Griechen, Frankfurt/New York/Paris
Plochmann, G. V. (1972): ‘Supporting Themes in the Symposium’, in Anton, J. and Kustas, G. (eds.), Essays in Ancient Philosophy, Albany, 328–44
Plumpe, G. and Kammler, C. (1989): ‘Wissen ist Macht. Über die theoretische Arbeit Michel Foucaults’, Philosophische Rundschau 27, 185–218Google Scholar
Pohlenz, M. (1914): review of H. v. Arnim, Göttingische gelehrte Anzeigen 5Google Scholar
Pohlenz, M. (1917): ‘Nochmals Platos Lysis’, in Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische KlasseGoogle Scholar
Pohlenz, M. (1994): Eve's Rib: The Biological Roots of Sex Differences, New York
Poster, M. (1980): ‘Foucault's True Discourses’, in Humanities in Society 2, 153–66Google Scholar
Poster, M. (1982): ‘Foucault and History’, in Sociological Research 49, 116–42Google Scholar
Price, A. W. (1989): Love and Friendship in Plato and Aristotle, Oxford
Pühl, K. (ed.) (1994): Geschlechterverhältnisse und Politik, Frankfurt am Main
Putnam, H. (1975): ‘The Meaning of “Meaning”’, in Gunderson, K. (ed.), Language, Mind and Knowledge, Minneapolis, 131–93
Putnam, H. (1993): ‘Objectivity and the Science-Ethics-Distinction’, in Nussbaum and Sen, 143–57
Rabinow, P. (ed.) (1986): The Foucault Reader, Harmondsworth
Rajchman, J. (1985): Michel Foucault: the Freedom of Philosophy, New York
Rajchman, J. (1991): Truth and Errors: Foucault, Lacan and the Question of Ethics, New York/London
Raz, J. (1994): ‘Multiculturalism: A Liberal Perspektive’, in Raz, J., Ethics in the Public Domain, Oxford, 155–75
Reeve, C. D. C. (1992): ‘Telling the Truth about Love: Plato's Symposium’, Proceedings of the Boston Colloquium of Ancient Philosophy 8, 89–114CrossRefGoogle Scholar
Reeve, C. D. C. (1992): Practices of Reason, Oxford
Ricken, F. (1976): Der Lustbegriff in der Nikomachischen Ethik, Göttingen
Rist, J. M. (1964): Eros and Psyche: Studies in Plato, Plotinus and Origin, Toronto
Rorty, R. (1986): ‘Foucault on Epistemology’, in Hoy, 41–50
Rosen, S. (1968): Plato's ‘Symposium’, New Haven
Rosenberg, A. (1988): Philosophy of Social Science, Boulder
Rossetti, L. (ed.) (1992): Understanding the ‘Phaedrus’, Sankt Augustin
Roth, G. (1994): Das Gehirn und seine Wirklichkeit. Kognitive Neurophysiologie und ihre philosophischen Konsequenzen, Frankfurt am Main
Rouse, J. (1987): Knowledge and Power: toward a Political Philosophy of Science, Ithaca
Rouse, J. (1994): ‘Power/Knowledge’, in Gutting, 92–114
Ruddick, S. (1983): ‘Maternal Thinking’, in Trebilcot, 213–30
Sawicki, J. (1994): ‘Foucault and Feminism: a Critical Reappraisal’, in Kelly, M. (ed.) (1994): Critique and Power, Cambridge, 347–64
Saxonhouse, A. (1984): ‘Eros and the Female in Greek Political Thought: an Interpretation of Plato's Symposium’, Political Theory 12, 5–28CrossRefGoogle Scholar
Schäfer, T. (1995): Reflektierte Vernunft. Michel Foucaults philosophisches Projekt einer antitotalitären Macht- und Wahrheitskritik, Frankfurt am Main
Scherer, C. (1993): ‘Das menschliche und das gute menschliche Leben. Martha Nussbaum über Essentialismus und menschliche Fähigkeiten’, Deutsche Zeitschrift für Philosophie 41, 905–20CrossRefGoogle Scholar
Schmid, W. (1990): Die Geburt der Philosophie im Garten der Lüste. Michel Foucaults Archäologie des platonischen Eros, Munich
Searle, J. R. (1996): ‘Das Rätsel des Bewußtseins’, Lettre International 34, 34–43Google Scholar
Seitler, W. (ed.) (1993): Michel Foucault. Von der Subversion des Wissens. Frankfurt am Main
Sen, A. (1993): ‘Capability and Well-Being’, in Nussbaum and Sen, 30–53
Shankman, S. (ed.) (1994): Plato and Postmodernism, Glenside
Sheridan, A. (1984): Michel Foucault. Will to Truth, London/New York
Siems, A. K. (ed.) (1988): Sexualität und Erotik in der Antike, Darmstadt
Simon, H. (1957): Models of Man, New York
Smart, B. (1982): ‘Foucault, Sociology, and the Problem of Human Agency’, Theory and Society 11, 121–41CrossRefGoogle Scholar
Smart, B. (1991): ‘On the Subjects of Sexuality, Ethics and Politics in the Work of Foucault’, Boundary 2, 201–25CrossRefGoogle Scholar
Smart, B. (ed.) (1995): Michel Foucault: Critical Assessments, 7 vols., London
Spelman, E. (1988): Inessential Woman, Boston
Spitzley, T. (1994): ‘Zur Rationalitätsannahme bei Davidson’, in Wüstehube, A. (ed.) (1994): Pragmatische Rationalitätstheorien, Würzburg, 205–22
Still, J. (1994): ‘What Foucault Fails to Acknowledge …: Feminists and the History of Sexuality’, History of Human Sciences 7, 150–7CrossRefGoogle Scholar
Taylor, C. (1985): ‘Connolly, Foucault, and Truth’, Political Theory 13, 377–86CrossRefGoogle Scholar
Taylor, C. (1986): ‘Foucault on Freedom and Truth’, in Hoy, 69–102
Taylor, C. (1992): Negative Freiheit, Frankfurt am Main
Trebilcot, J. (ed.) (1983): Mothering. Essays in Feminist Theory, Ottowa
Veyne, P. (1992): Foucault. Die Revolutionierung der Geschichte, Frankfurt am Main
Visker, R. (1991): Michel Foucault, Munich
Vlastos, G. (1981): ‘The Individual as Object of Love in Plato's Dialogues’, in Vlastos, G., Platonic Studies, Princeton 1981, 1–34
Vogel, M. (2001): Medien der Vernunft, Frankfurt am Main
Vogt, J. (1988): ‘Von der Gleichwertigkeit der Geschlechter in der bürgerlichen Gesellschaft der Griechen’, in Siems, 118–67
Walzer, M. (1983): ‘The Politics of Michel Foucault’, Dissent 30, 481–90Google Scholar
Warner, M. (1979): ‘Love, Self and Plato's Symposium’, Philosophical Quarterly 29, 329–39CrossRefGoogle Scholar
Warner, M. (1992): ‘Dialectical Drama: The Case of Plato's Symposium’, Apeiron 25, 157–75CrossRefGoogle Scholar
Wartenburg, T. (1990): The Forms of Power, Philadelphia
Wehrli, F. (1951): ‘Ethik und Medizin’, Museum Helveticum 8, 36–62 (also in Mueller-Goldingen (1988), 79–106)Google Scholar
White, F. C. (1989): ‘Love and Beauty in Plato's Symposium’, Journal of Hellenic Studies 104, 149–57CrossRefGoogle Scholar
Winkler, J. J. (1990): ‘Laying down the Law: the Oversight of Men's Sexual Behavior in Classical Athens’, in Halperin et al., 171–210
Wolgast, E. (1980): Equality and the Rights of Women, Ithaca
Young, I. (1995): ‘Gender as Seriality: Thinking about Women as a Social Collective’, in Laslett, Brenner and Arat, 99–124

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Wolfgang Detel, Johann Wolfgang Goethe-Universität Frankfurt
  • Translated by David Wigg-Wolf
  • Book: Foucault and Classical Antiquity
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487156.008
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Wolfgang Detel, Johann Wolfgang Goethe-Universität Frankfurt
  • Translated by David Wigg-Wolf
  • Book: Foucault and Classical Antiquity
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487156.008
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Wolfgang Detel, Johann Wolfgang Goethe-Universität Frankfurt
  • Translated by David Wigg-Wolf
  • Book: Foucault and Classical Antiquity
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487156.008
Available formats
×