Book contents
- Geographies of Renewal
- New Studies in European History
- Geographies of Renewal
- Copyright page
- Contents
- Figures
- Abbreviations
- Preface
- Introduction
- Chapter 1 Heimat, Renewal, and Life after Death in a Rhenish Metropolis
- Chapter 2 “Democratic” and “Open to the World”
- Chapter 3 Heimat and Renewal at the Water’s Edge
- Chapter 4 Contesting the Spatial Foundations of Democracy
- Chapter 5 The Nation as a Redemptive Geography
- Chapter 6 Transcending the Need for Home?
- Chapter 7 Between Rhetoric and Practice
- Epilogue
- Bibliography
- Index
Chapter 2 - “Democratic” and “Open to the World”
Reshaping Narratives of Local Identity in Cologne
Published online by Cambridge University Press: 19 December 2024
- Geographies of Renewal
- New Studies in European History
- Geographies of Renewal
- Copyright page
- Contents
- Figures
- Abbreviations
- Preface
- Introduction
- Chapter 1 Heimat, Renewal, and Life after Death in a Rhenish Metropolis
- Chapter 2 “Democratic” and “Open to the World”
- Chapter 3 Heimat and Renewal at the Water’s Edge
- Chapter 4 Contesting the Spatial Foundations of Democracy
- Chapter 5 The Nation as a Redemptive Geography
- Chapter 6 Transcending the Need for Home?
- Chapter 7 Between Rhetoric and Practice
- Epilogue
- Bibliography
- Index
Summary
This chapter examines popular appeal to local Heimat as a site of political renewal in Cologne. It shows how democratically engaged localists advanced narratives of “Cologne democracy” and “openness to the world,” while replacing nationalist narrative of their region as a “Watch on the Rhine” with that of the Rhineland as a “bridge” to the West. Democratically engaged localists further argued that Heimat should be about promoting European unity and post-nationalist ideas of nation. Such groups constructed these narratives by pulling on useable local histories and reinventing local traditions. Such early democratic identifications, however, existed alongside major failures in democratic practice and frequent depictions of the Eastern bloc as an “anti-Heimat.” Emphasis on democratic local histories also aggravated failures to confront guilt for the Nazi past. Exclusion of newcomers also represented a significant challenge. More inclusively minded Cologners attempted to combat persistent exclusionary practices by arguing for “Cologne tolerance” as a local value and by insisting that a correctly understood Heimat concept should generate sympathy for the displaced.
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- Geographies of RenewalHeimat and Democracy in West Germany, 1945–1990, pp. 73 - 114Publisher: Cambridge University PressPrint publication year: 2025