Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-27T11:17:12.144Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  23 August 2021

Edited by
John Bodel  and
Stephen Houston
John Bodel
Affiliation:
Brown University, Rhode Island
Stephen Houston
Affiliation:
Brown University, Rhode Island
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Hidden Language of Graphic Signs
Cryptic Writing and Meaningful Marks
 , pp. 285 - 310
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abd er-Razik, Mahmud. 1974. “The Dedicatory and Building Texts of Ramesses II in Luxor Temple, I: The Texts.” Journal of Egyptian Archaeology 60: 142–60.Google Scholar
Abd er-Razik, Mahmud. 1975. “The Dedicatory and Building Texts of Ramesses II in Luxor Temple, II: Interpretation.” Journal of Egyptian Archaeology 61: 125–36.Google Scholar
Motoo, Abe. 1964. “Yōmei Bunkozō (1) hon Heike monogatari Taikenmon kassen no kōsei: Bunsansei to riariti no kankei.” Ibaraki Kirisutokyō Tanki Daigaku kiyō 5: 17–25.Google Scholar
Addison, Joseph. 1711. “True and False Wit.” The Spectator, May 11, 1711.Google Scholar
Alexander, Jennifer. 2008. “Masons’ Marks and the Working Practices of Medieval Stonemasons.” In Who Built Beverley Minster?, edited by Barnwell, Paul and Pacey, Arnold, 21–40. Reading: Spire Books.Google Scholar
Allen, Catherine. 2002. The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington, DC: Smithsonian Institution Press.Google Scholar
Ames-Lewis, Francis. 1979. “Fra Filippo Lippi and Flanders.” Zeitschrift Für Kunstgeschichte 42(4): 255–73.CrossRefGoogle Scholar
Anderson, Benedict. 2006. Imagined Communities: Reflections on the Origin and Spread of Nationalism. 2nd edn. New York: Verso.Google Scholar
Andrássy, Petra. 2009. “Die Teammarken der Bauleute des Ägyptischen Alten und Mittleren Reiches.” In Pictograms or Pseudo Script? Non-textual Identity Marks in Practical Use in Ancient Egypt and Elsewhere: Proceedings of a Conference in Leiden, 19–20 December 2006, edited by Haring, Ben J. J. and Kaper, Olaf, 5–48. Egyptologische Uitgaven 25. Leiden: Nederlands Inst. voor het Nabije Oosten.Google Scholar
Andrássy, Petra, Budka, Julia, and Kammerzell, Frank, eds. 2009. Non-textual Marking Systems, Writing and Pseudo Script from Prehistory to Modern Times. Lingua Aegyptia–Studia monographica 8. Göttingen: Seminar für Ägyptologie und Koptologie.Google Scholar
Angé, Olivia. 2016. “Materializing Virtues: Crafted Miniatures as Moral Examples in the Argentinean Andes.” Journal of Anthropological Research 72(4): 483–503.Google Scholar
Angé, Olivia, and Pitrou, Perig. 2016. “Miniatures in Mesoamerica and the Andes: Theories of Life, Values, and Relatedness.” Journal of Anthropological Research 72(4): 408–15.CrossRefGoogle Scholar
Ardika, I. Wayan. 2009. “Blanjong: An Ancient Port Site in Southern Bali, Indonesia.” In Form, Macht, Differenz: Motive und Felder ethnologischen Forschens, edited by Hermann, Elfriede, Klenke, Karin, and Dickhardt, Michael, 251–58. Göttingen: University of Göttingen.Google Scholar
Arık, Rüçhan. 2000. Kubad Abad: Selçuklu Saray ve Çinileri. Istanbul: Türkiye İş Bankası.Google Scholar
Arık, Rüçhan, and Arık, Oluş. 2008. Tiles: Treasures of Anatolian Soil: Tiles of the Seljuk and Beylik Periods. Istanbul: Kale Group Cultural Publications.Google Scholar
Arnold, John. 2013. The Footprints of Michael the Archangel: The Formation and Diffusion of a Saintly Cult, c. 300–c. 800. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Arpagaus, Daniel. 2013. “Schreiberparlette und Schreiberidentität. Zu einer intentionalen Lacuna auf der Statue des Nakhthorheb (Louvre A 94).” Göttinger Miszellen 239: 7–15.Google Scholar
Assmann, Jan. 1994. “Zur Ästhetik des Geheimnisses. Kryptographie als Kalligraphie im Alten Ägyptien.” In Zeichen zwischen Klartext und Arabeske. Konferenz des Konstanzer Graduiertenkollegs ‟Theorie der Literatur” veranstaltet im Oktober 1992, edited by Krotzinger, Susi and Rippl, Gabriele, 175–86. Internationale Forschungen zur allgemeinen und vergleichenden Literaturwissenschaft 7. Amsterdam: Rodopi.Google Scholar
Aston, David. 2009. “Theban Potmarks – Nothing Other than Funny Signs? Potmarks from Deir El-Medineh and the Valley of the Kings.” In Pictograms or Pseudo Script? Non-textual Identity Marks in Practical Use in Ancient Egypt and Elsewhere: Proceedings of a Conference in Leiden, 19–20 December 2006, edited by Haring, Ben J. J. and Kaper, Olaf, 49–65. Egyptologische Uitgaven 25. Leiden: Nederlands Inst. voor het Nabije Oosten.Google Scholar
Kaoru, Atsumi. 1964. “Hōgen monogatari Nakarai-Bon ni tsuite no ichi kōsatsu: Sono dentatsu ni kaikaku o mochiita ka.” Aichi Kenritsu Joshi Daigaku kiyō, February: 46–64.Google Scholar
Aytürk, İlker. 2010. “Script Charisma in Hebrew and Turkish: A Comparative Framework for Explaining Success and Failure of Romanization.” Journal of World History 21(1): 97–130.Google Scholar
Baehr, Peter. 2001. “The ‘Iron Cage’ and the ‘Shell as Hard as Steel’: Parsons, Weber, and the Stahlhartes Gehäuse Metaphor in the Protestant Ethic and the Spirit of Capitalism.” History and Theory 40(2): 153–69.CrossRefGoogle Scholar
Bagley, Robert. 2004. “Anyang Writing and the Origin of the Chinese Writing System.” In The First Writing: Script Invention as History and Process, edited by Houston, Stephen D., 190–249. Cambridge: Cambridge University Press.Google Scholar
Bailey, Julia. 2010. “Carpets and Kufesque.” Hadeeth Ad-Dar 31: 20–26.Google Scholar
Baines, John. 2007. Visual and Written Culture in Ancient Egypt. Oxford: Oxford University Press.Google Scholar
Baines, John, and Eyre, Christopher J.. 1983. “Four Notes on Literacy.” Göttinger Miszellen 61: 65–96.Google Scholar
Balog, Paul. 1977. “New Considerations on Mamlūk Heraldry.” Museum Notes of the American Numismatic Society 22: 183–211.Google Scholar
Baratta, Giulia. 2019. “Scrivere sotto i piedi.” In L’iscrizione nascosta, edited by Sartori, Antonio, 109–26. Epigrafia e Antichitá 42. Faenza: Fratelli Lega Editori.Google Scholar
Barbieri-Low, Anthony. 2007. Artisans in Early Imperial China. Seattle, WA: University of Seattle Press.Google Scholar
Basso, Keith. 1979. Portraits of “The Whiteman”: Linguistic Play and Cultural Symbols among the Western Apache. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bastien, Joseph. 1978. Mountain of the Condor: Metaphor and Ritual in an Andean Ayllu. St. Paul, MN: West Publishing Company.Google Scholar
Baudius, Dominicus. 1616. Dominici Baudii Poematum Nova Editio. Lugduni Batavorum: Ex officina G. Basson.Google Scholar
Bauman, Richard. 1975. “Verbal Art as Performance.” American Anthropologist 77(2): 290–311.Google Scholar
Bawden, Garth. 1996. The Moche. Oxford: Blackwell.Google Scholar
Baxter, W. T. 1989. “Early Accounting: The Tally and Checkerboard.” The Accounting Historians Journal 16(2): 43–83.CrossRefGoogle Scholar
Bedos-Rezak, Brigitte, and Hamburger, Jeffrey. 2016. “Introduction.” In Sign and Design: Script as Image in Cross-Cultural Perspective (300–1600 ce), edited by Bedos-Rezak, Brigitte and Hamburger, Jeffrey, 1–16. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Begg, D. J. Ian. 2004. “An Archaeology of Palatial Mason’s Marks on Crete.” Hesperia Supplements 33: 1–25.Google Scholar
Bémont, Colette, and Chew, Hélène. 2007. Lampes en terre cuite antiques (Musée des Antiquités nationales). Paris: Reunion des Musées nationaux.Google Scholar
Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Bernardo, Aldo, Levin, Saul, and Bernardo, Reta, trans. 2005. Francis Petrarch: Letters of Old Age: Rerum Senilium. Vol. 1: Libri I–XVIII. New York: Italica Press.Google Scholar
Beronä, David. 2008. Wordless Books: The Original Graphic Novels. New York: Abrams.Google Scholar
Berry, Mary Elizabeth. 2006. Japan in Print: Information and Nation in the Early Modern Period. Berkeley: University of California Press.Google Scholar
Berry, Mary Elizabeth, and Yonemoto, Marcia. 2019. What Is Family? Answers from Early Modern Japan. Berkeley: University of California Press.Google Scholar
Bierbrier, Morris. 1982. The Tomb-Builders of the Pharaohs. London: British Museum Press.Google Scholar
Blair, Sheila. 1987. “The Epigraphic Program of the Tomb of Uljaytu at Sultaniyya: Meaning in Mongol Architecture.” Islamic Art 2: 43–96.Google Scholar
Blair, Sheila. 1998. Islamic Inscriptions. Edinburgh: Edinburgh University Press.Google Scholar
Blangez, Gérard. 1979. Ci Nous Dit. Recueil d’Exemples Moraux. 2 vols. Paris: Société des Anciens Textes Français.Google Scholar
Martínez, Blázquez, María, José, and Rodríguez, José Remesal, eds. 2010. Estudios sobre el monte Testaccio (Roma), V. Barcelona: Universitat de Barcelona.Google Scholar
Bloch, Herbert. 1959. “The Serapeum of Ostia and the Brick-Stamps of 123 A.D.” American Journal of Archaeology 63: 225–40.Google Scholar
Bodel, John. 2001. “Epigraphy and the Ancient Historian.” In Epigraphic Evidence: Ancient History from Inscriptions, edited by Bodel, John, 1–56. London: Routledge.Google Scholar
Bodel, John. 2005. “Speaking Signa and the Brickstamps of M. Rutilius Lupus.” In Interpretare i bolli laterizi di Roma e della valle del Tevere: produzione, storia economica, e topografia, edited by Bruun, Christer, 61–94. Acta Instituti Romani Finlandiae 32. Rome: Institutum Romanum Finlandiae.Google Scholar
Bodel, John. 2008. “From Columbaria to Catacombs: Collective Burial in Pagan and Christian Rome.” In Commemorating the Dead: Texts and Artifacts in Context, edited by Brink, Laurie and Green, Deborah, 177–242. Berlin: De Gruyter.Google Scholar
Bodel, John. 2012. “Paragrams, Punctuation, and Systems in Ancient Roman Script.” In The Shape of Script: How and Why Writing Systems Change, edited by Houston, Stephen D., 65–92. Sante Fe, NM: School for Advanced Research Press.Google Scholar
Boeckeler, Erika. 2008. “The Dramatization of the Alphabet in the Renaissance.” PhD diss., Cambridge, MA: Harvard University.Google Scholar
Bolard, Laurent. 1999. “Thalamus Virginis: Images de la Devotio Moderna dans la Peinture Italienne du XVe Siècle.” Revue de l’Histoire des Religions 216(1): 87–110.CrossRefGoogle Scholar
Boone, Elizabeth H. 1994. “Introduction: Writing and Recording Knowledge.” In Writing without Words: Alternative Literacies in Mesoamerica, and the Andes, edited by Boone, Elizabeth H. and Mignolo, Walter D., 3–26. Durham, NC: Duke University Press.Google Scholar
Boone, Elizabeth H. 2000. Stories in Red and Black: Pictorial Histories of the Aztecs and Mixtecs. Austin: University of Texas Press.Google Scholar
Boone, Elizabeth H. 2004. “Beyond Writing.” In The First Writing: Script Invention as History and Process, edited by Houston, Stephen D, 313–48. Cambridge: Cambridge University Press.Google Scholar
Boot, Erik. 2010. “Maya Writing: Synonyms and Homonyms, Polyvalency and Polysemy.” In The Idea of Writing: Play and Complexity, edited by de Voogt, Alex and Finkel, Irving, 253–80. Leiden: Brill.Google Scholar
Boraik, Mansour. 2008. “Inside the Mosk of Abu El-Haggag: Rediscovering Long Lost Parts of Luxor Temple, a Preliminary Report.” Memnonia 19: 123–49.Google Scholar
Borsook, Eve. 1981. “Cult and Imagery at Sant’ Ambrogio in Florence.” Mitteilungen des Kunsthistorischen Institutes in Florenz 25(2): 147–202.Google Scholar
Bouras, Laskarina, and Parani, Maria. 2008. Lighting in Early Byzantium. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Boyer, Pascal. 1998. “Cognitive Tracks of Cultural Inheritance: How Evolved Intuitive Ontology Governs Cultural Transmission.” American Anthropologist 100(4): 876–89.Google Scholar
Brinton, Daniel. 1894. “The Origin of Sacred Numbers.” American Anthropologist 7(2): 168–73.Google Scholar
Broise, Henri. 2000. “Les estampilles anépigraphiques sur bessales de la Rome impériale.” In La brique antique et médiévale. Production et commercialization d’un matériau, edited by Boucheron, Patrick, Broise, Henri, and Thébert, Yvon, 113–25. Rome: École française de Rome.Google Scholar
Broise, Henri, and Scheid, John 1987. Recherches archéologiques à la Magliana: Le balneum des frères arvales. Rome: École française de Rome.Google Scholar
Brown, Penelope. 1993. “Gender, Politeness, and Confrontation in Tenejapa.” In Gender and Conversational Interaction, edited by Tannen, Deborah, 144–62. Oxford: Oxford University Press.Google Scholar
Budka, Julia and Engel, Eva-Maria. 2015. “Pot Marks from Ancient Egypt.” In Non-textual Marking Systems in Ancient Egypt (and Elsewhere). Lingua Aegyptia–Studia monographica 16, edited by. Budka, Julia, Kammerzell, Frank, and Rzepka, Sławomir, 185–86. Hamburg: Widmaier Verlag.Google Scholar
Budka, Julia, Kammerzell, Frank, and Rzepka, Sławomir, eds. 2015. Non-textual Marking Systems in Ancient Egypt (and Elsewhere). Lingua Aegyptia–Studia Monographica 16. Hamburg: Widmaier Verlag.Google Scholar
Burkhart, Louise M. 1986. “The Solar Christ in Nahuatl Doctrinal Texts of Early Colonial Mexico.” Ethnohistory 35(3): 234–56.Google Scholar
Burnell, Arthur Coke. 1878. Elements of South-Indian Palaeography, from the Fourth to the Seventeenth Century, A. D.; Being an Introduction to the Study of South-Indian Inscriptions and MSS. London: Trübner.Google Scholar
Burnett, Charles. 2006. “The Semantics of Indian Numerals in Arabic, Greek and Latin.” Journal of Indian Philosophy 34(1–2): 15–30.Google Scholar
Burnett, Charles. 2010. Numerals and Arithmetic in the Middle Ages. Burlington, VT: Ashgate Variorum.Google Scholar
Butler, Kenneth. 1966. “The Textual Evolution of the Heike Monogatari.” Harvard Journal of Asiatic Studies 26: 5–51.Google Scholar
Caius, [pseud.]. 1820. “On Chronograms.” The Literary Gazette, December 30, 1820.Google Scholar
Calancha, Antonio de la. 1977 [1638]. Corónica Moralizada Del Orden de San Agustín En El Perú. Edited by Pastor, Ignacio Prado. Vol. 4. Lima: Universidad Nacional Mayor de San Marcos.Google Scholar
Cameron, Alan. 1976. Circus Factions: Blues and Greens at Rome and Byzantium. Oxford: Oxford University Press.Google Scholar
Campbell, C. Jean. 2008. The Commonwealth of Nature: Art and Poetic Community in the Age of Dante. University Park, PA: Penn State University Press.Google Scholar
Campbell, C. Jean. unpublished ms. Pisanello’s Parerga: Imitative Practice, Invention and Knowledge in the Fifteenth Century.Google Scholar
Campbell, Stephen. 1996. “Pictura and Scriptura: Cosmè Tura and Style as Courtly Performance.” Art History 19(2): 267–95.CrossRefGoogle Scholar
Jinyan, Cao. 2014. Niaochong shu tongkao. Rev. edn. Shanghai: Shanghai Cishu Chubanshe.Google Scholar
Jinyan, Cao, and Yiqiang, Wu. 2014. Niaochong shu zihui. Shanghai: Shanghai Cishu Chubanshe.Google Scholar
Dazhi, Cao, and Wang, Haicheng. 2016. “Decoding Shang Clan Signs.” Paper presented at the conference Signs of Writing III, Neubauer Collegium for Culture and Society, University of Chicago Center, Paris, July.Google Scholar
Carletti, Carlo. 1998. “Un Monogramma Tardoantico Nell’epigrafia Funeraria Dei Cristiani.” In Domum Tuam Dilexi: Miscellanea in Onore Di Aldo Nestori, edited by Guidobaldi, Federico, 127–42. Vatican City: Pontificio Instituto di Archeologia Cristiana.Google Scholar
Carletti, Carlo. 2014. “Origini Cristiane ed Epigrafia: Note di Letture a Proposito di Alcune Iscrizioni (forse) ‘Protocristiane’.” Annali di Storia dell’Esegesi 31 (1): 83-94.Google Scholar
Carsten, Janet, and Hugh-Jones, Stephen, eds. 1995. About the House: Lévi-Strauss and Beyond. Cambridge: Cambridge University Press.Google Scholar
Cauville, Sylvie. 1990. “Les Inscriptions Dédicatoires du Temple d’Hathor à Dendera.” Bulletin de l’Institut Français d’Archéologie Orientale 90: 83–146.Google Scholar
Cauville, Sylvie. 2002. “Entre Exigence Décorative et Significations Multiples: Les Graphies Suggestives du Temple d’Hathor à Dendara.” Bulletin de l’Institut Français d’Archéologie Orientale 102: 91–135.Google Scholar
Cavallaro, Raffael, and Shimada, Izumi. 1988. “Some Thoughts on Sicán Marked Adobes and Labor Organization.” American Antiquity 53(1): 75–101.Google Scholar
Céard, Jean, and Margolin, Jean-Claude. 1986. Rébus de la Renaissance. Des Images qui Parlent. Paris: Maisonneuve et Larose.Google Scholar
Çeken, Muharrem. 2018. “Kubad Abad Sarayı Selçuklu Dönemi Seramik Buluntuları.” In Beyşehir Gölü Kıyısında Bir Selçuklu Sitesi: Kubad Abad, edited by Yavaş, Alptekin and Koçyiğit, Oğuz, 283–334. Konya: Konya Büyükşehir Belediyesi.Google Scholar
Černoch, Jiří, Damperviel, J. G., Const, F., and Wogner, W.. 1673. Decas Mariana Marianorum Anagrammatum, è Mariannis Hymnis, Textibusque Marianis, Metricè Elaboratorum. Prague: Georgii Czernoch.Google Scholar
Champion, Matthew. 2015. Medieval Graffiti: The Lost Voices of England’s Churches. London: Ebury Press.Google Scholar
Chinchilla Mazariegos, Oswaldo. 2011. “The Flowering Glyphs: Animation in Cotzumalhuapa Writing.” In Their Way of Writing: Scripts, Signs, and Pictographies in Pre-Columbian America, edited by Boone, Elizabeth and Urton, Gary, 43–75. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Chinchilla Mazariegos, Oswaldo. 2017. Art and Myth of the Ancient Maya. New Haven, CT: Yale University Press.Google Scholar
Chinchilla Mazariegos, Oswaldo, and Fash, Barbara. 2017. Corpus of Maya Hieroglyphic Inscriptions, Vol. 10, Part 1: Cotzumalhuapa. Cambridge, MA: Peabody Museum of Archaeology and Ethnology, Harvard University.Google Scholar
Chrisomalis, Stephen. 2010. Numerical Notation: A Comparative History. Cambridge: Cambridge University Press.Google Scholar
Clottes, Jean. 2016. What Is Paleolithic Art? Cave Paintings and the Dawn of Human Creativity. Chicago, IL: University of Chicago Press.Google Scholar
Cobb, John N. 1899. “The Lobster Fishery of Maine.” Bulletin of the United States Fish Commission 19: 241–65.Google Scholar
Coe, Michael, and Houston, Stephen D.. 2015. The Maya. 9th edn. London: Thames & Hudson.Google Scholar
Cole, Herbert M., and Ross, Doran H.. 1977. The Arts of Ghana. Los Angeles: Museum of Cultural History, University of California.Google Scholar
Cole, Zachary. 2017. Numerals in Early Greek New Testament Manuscripts: Text-Critical, Scribal, and Theological Studies. Leiden: Brill.Google Scholar
Conlan, Thomas. 2001. In Little Need of Divine Intervention: Takezaki Suenaga’s Scrolls of the Mongol Invasions of Japan. Ithaca, NY: East Asia Program, Cornell University.Google Scholar
Conlan, Thomas. 2003. State of War: The Violent Order of Fourteenth-Century Japan. Ann Arbor: Center for Japanese Studies, University of Michigan.Google Scholar
Conrad, Geoffrey. 1982. “The Burial Platforms of Chan Chan: Some Social and Political Implications.” In Chan Chan: Andean Desert City, edited by Moseley, Michael and Day, Kent, 87–117. Albuquerque: University of New Mexico Press.Google Scholar
Cooley, Alison E. 2012. The Cambridge Manual of Latin Epigraphy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Cooney, John. 1943. Late Egyptian and Coptic Art: An Introduction to the Collections in the Brooklyn Museum. New York: Brooklyn Museum.Google Scholar
Coulon, Jean-Charles. 2017. La Magie en terre d’islam au Moyen Âge. Paris: Éditions du Comité des travaux historiques et scientifiques.Google Scholar
Covaci, Ive, and Moerman, D. Max. 2016. “Catalogue.” In Kamakura: Realism and Spirituality in the Sculpture of Japan, edited by Covaci, Ive, 47–139. New York: Asia Society.Google Scholar
Covi, Dario. 1963. “Lettering in Fifteenth Century Florentine Painting.” Art Bulletin 45(1): 1–17.Google Scholar
Crawford, Michael H., ed. 2011. Imagines Italicae: A Corpus of Italic Inscriptions. 3 vols. (Bulletin of the Institute of Classical Studies Supplement 110). London: Institute of Classical Studies, University of London.Google Scholar
Crégheur, Eric. 2013. “Édition Critique, Traduction et Introduction des ‘Deux Livres de Iéou’ (MS Bruce 96), avec des Notes Philologiques et Textuelles.” PhD diss., Québec: University of Laval.Google Scholar
Crump, Thomas. 1992. The Anthropology of Numbers. Cambridge: Cambridge University Press.Google Scholar
Cruse, Mark. 2006. “Costuming the Past: Heraldry in Illustrations of the Roman d’Alexandre (Oxford, Bodleian Library, MS Bodley 264).” Gesta 45(1): 43–59.Google Scholar
Crystal, David. 1998. Language Play. London: Penguin Books.Google Scholar
Yūzan, Daidōji. 1999. Code of the Samurai: A Modern Translation of the Bushidō Shoshinshū of Taira Shigesuke. Translated by Thomas F. Cleary. Rutland, VT: Tuttle Publishing.Google Scholar
Dalton, O. M. 1924. “A Gold Pectoral Cross and an Amuletic Bracelet of the Sixth Century.” In Mélanges Offerts à M. Gustave Schlumberger à l’Occasion Du Quatre-Vingtième Anniversaire de Sa Naissance, 17 Octobre 1924. Vol. 2: Numismatique et Sigillographie, Archéologie, 386–90. Paris: Paul Geuthner.Google Scholar
D’Altroy, Terence. 2015. The Incas. 2nd edn. Malden, MA: Blackwell.Google Scholar
Danesi, Marcel. 2002. The Puzzle Instinct: The Meaning of Puzzles in Human Life. Bloomington: Indiana University Press.Google Scholar
Dantzig, Tobias. 2005. Number: The Language of Science. New York: Pi Press.Google Scholar
Daressy, Georges. 1902. Fouilles de la Vallée des Rois (1898–1899). Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Darnell, John. 2004. The Enigmatic Netherworld Books of the Solar–Osirian Unity: Cryptographic Compositions in the Tombs of Tutankhamun, Ramesses VI and Ramesses IX. Orbis Biblicus et Orientalis 198. Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Darnell, John. 2020. “Ancient Egyptian Cryptography: Graphic Hermeneutics.” In Enigmatic Writing in the Egyptian New Kingdom I: Revealing, Transforming, and Display in Egyptian Hieroglpyhs, edited by Klotz, David and Stauder, Andréas, 7–48. Beihefte, Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
Davies, Benedict G. 1999. Who’s Who at Deir El-Medina: A Prosopographic Study of the Royal Workmen’s Community. Leiden: Nederlands Instituut voor het Nabije Oosten.Google Scholar
Davies, Thomas. 1974. Indian Integration in Peru: A Half Century of Experience, 1900–1948. Lincoln: University of Nebraska Press.Google Scholar
Davies, W. V. 1987. Egyptian Hieroglyphs. Reading the Past 6. London: British Museum.Google Scholar
Day, Kent. 1982. “Ciudadelas: Their Form and Function.” In Chan Chan: Andean Desert City, edited by Moseley, Michael and Day, Kent, 55–66. Albuquerque: University of New Mexico Press.Google Scholar
Debes, Dietmar. 1968. Das Figurenalphabet. Munich: Verlag Dokumentation.Google Scholar
De Callataÿ, François. 2012. “Control Marks on Hellenistic Royal Coinage: Use, and Evolution toward Simplification?” Revue Belge de Numismatique 158: 39–62.Google Scholar
Decoster, Jean-Jacques. 1994. “Cultural Production of Collective Identity in and Andean Community.” PhD diss., Ithaca, NY: Cornell University.Google Scholar
Decoster, Jean-Jacques. 2012. “La Dualidad Andina Revisitada: En Torno a la Operación de las Formas Sociales en Contextos Rituales.” In Cultura Andina: Cosmovisión, Arqueología, edited by Álvarez, Jesús Washington Rozas and Blanco, Delmia Valencia, 269–81. Cusco: Universidad Nacional de “San Antonio Abad” del Cusco.Google Scholar
De Cruz, Helen. 2006. “Why Are Some Numerical Concepts More Successful than Others? An Evolutionary Perspective on the History of Number Concepts.” Evolution and Human Behavior 27(4): 306–23.Google Scholar
Dehaene, Stanislas. 2009. Reading in the Brain: The Science and Evolution of a Human Invention. New York: Viking.Google Scholar
Dehouve, Danièle. 2011. “Analogía y Contigüidad en la Plegaria Indígena Mesoamerican.” Itinerarios 14: 153–84.Google Scholar
Dehouve, Danièle. 2014. “Flores y Tabaco: Un Difrasismo Ritual.” Revista Inclusiones 1: 8–26.Google Scholar
Dekoninck, Ralph. 2005. Ad Imaginem: Statuts, Fonctions et Usages de l’Image dans la Littérature Spirituelle Jésuite Du XVIIe Siècle. Geneva: Droz.Google Scholar
Dekoninck, Ralph. 2009. “Une Pédagogie Jésuite de et Par l’image: La ‘Langue des Images’ du Père Steegius (1647).” Paper presented at Colloquium Voir/Savoir. La Pédagogie par l’Image aux Temps de l’Imprimé (du XVIe au XXe Siècle), Rouen, July 1–4.Google Scholar
Déléage, Pierre. 2013. Inventer l’Écriture: Rituels Prophétiques et Chamaniques des Indiens d’Amérique du Nord, XVIIe–XIXe siècles. Paris: Les Belles Lettres.Google Scholar
Déléage, Pierre. 2018a. “Écritures martiennes: Logiques sémiotiques des astro-spirites.” Terrain: Anthropologie & Sciences Humaines 70: 20–37.Google Scholar
Déléage, Pierre. 2018b. “Pseudographies: L’écriture révélée d’Emily Babcock.” L’Homme 227–28: 49–68.Google Scholar
Demeude, Hugh. 1996. The Animated Alphabet. London: Thames & Hudson.Google Scholar
Denzey Lewis, Nicola. 2016. “Reinterpreting ‘Pagans’ and ‘Christians’ from Rome’s Late Antique Mortuary Evidence.” In Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century, edited by Sághy, Marianne, Testa, Rita, and Salzman, Michele, 273–90. Cambridge: Cambridge University Press.Google Scholar
Depauw, Marc. 2009. “The Semiotics of Quarry Marks Applied to Late Period and Graeco-Roman Egypt.” In Non-textual Marking Systems, Writing and Pseudo Script from Prehistory to Modern Times, edited by Andrássy, Petra, Budka, Julia, and Kammerzell, Frank, Lingua Aegyptia–Studia monographica 8, 205–13. Göttingen: Seminar für Ägyptologie und Koptologie.Google Scholar
Derrida, Jacques. 1967. De la grammatologie. Paris: Éditions de Minuit.Google Scholar
De Saussure, Ferdinand. 1966. Course in General Linguistics. Edited by Bally, Charles, Sechehaye, Albert, and Riedlinger, Albert; translated by Wade Baskin. New York: McGraw-Hill.Google Scholar
De Villagutierre Soto-Mayor, Juan. 1983. History of the Conquest of the Province of the Itza: Subjugation and Events of the Lacandon and Other Nations of Uncivilized Indians in the Lands from the Kingdom of Guatemala to the Provinces of Yucatan in North America. Edited by Comparato, Frank;. translated by Robert Wood. Culver City, CA: Labyrinthos.Google Scholar
De Voogt, Alex, and Finkel, Irving, eds. 2010. The Idea of Writing: Play and Complexity. Leiden: Brill.Google Scholar
Dickens, Charles. 1937. The Speeches of Charles Dickens. Edited by Shepherd, E. H.. London: Michael Joseph.Google Scholar
Diego Espinel, Andrés. 2014. “Play and Display in Egyptian High Culture: The Cryptographic Texts of Djehuty (TT 11) and Their Sociocultural Contexts.” In Creativity and Innovation in the Reign of Hatshepsut, edited by Galán, José, Bryan, Betsy, and Dorman, Peter, 297–335. Chicago, IL: The Oriental Institute of the University of Chicago.Google Scholar
Diego Espinel, Andrés. 2020. “In Tombs, Temples and Scribal Palettes: Contexts and Functions of Private Cryptography during the Mid–Late Eighteenth Dynasty.” In Enigmatic Writing in the Egyptian New Kingdom I. Revealing, Transforming, and Display in Egyptian Hieroglpyhs, edited by Klotz, David and Stauder, Andréas, 101–40. Beihefte, Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
Diller, Anthony. 1996. “New Zeros and Old Khmer.” Mon-Khmer Studies 25: 125–32.Google Scholar
Dittmar, Pierre-Olivier. 2015. “Cachez Ce Saint Que Je ne Saurais Voir: Modifications de Visibilité en Contexte Rituel à la Fin du Moyen Age.” Cahiers d’Anthropologie Sociale 11: 84–99.Google Scholar
Dower, John. 1971. The Elements of Japanese Design: A Handbook of Family Crests, Heraldry & Symbolism. New York: Weatherhill.Google Scholar
Doyle, James, Houston, Stephen, Edelstein, Beth, and Santarelli, Brunella. 2017. “A Universe in a Maya Lintel III: Configuring Color.” Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. https://decipherment.wordpress.com/2017/09/01/a-universe-in-a-maya-lintel-iii-configuring-color/Google Scholar
Drioton, Étienne. 1940. “Recueil de Cryptographie Monumentale.” Annales Du Service Des Antiquités de l’Égypte 40: 305–427.Google Scholar
Drioton, Étienne. 1941. “La Frise d’Écriture Énigmatique Du Tombeau de Padykam.” In Rapport Sur Les Fouilles d’Hermoupolis Ouest (Touna El-Gebel), edited by Gabra, Sami, 29–37. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Drucker, Johanna. 1995. The Alphabetic Labyrinth: The Letters in History and Imagination. London: Thames & Hudson.Google Scholar
Drucker, Johanna. 2014. Graphesis: Visual Forms of Knowledge Production. Cambridge, MA: Harvard University Press.Google Scholar
Jinpeng, Du. 2010. Yinxu gongdian qu jianzhu jizhi yanjiu. Beijing: Kexue Chubanshe.Google Scholar
Dunbabin, Katherine M. D. 1990. “Ipsa deae vestigia… Footprints Divine and Human on Graeco-Roman Monuments.” Journal of Roman Archaeology 3: 85–109.Google Scholar
Eastmond, Antony. 2016. “Monograms and the Art of Unhelpful Writing in Late Antiquity.” In Sign and Design: Script as Image in Cross-Cultural Perspective (300–1600 ce), edited by Bedos-Rezak, Brigitte and Hamburger, Jeffrey, 219–35. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Elisséeff, Nikita. 1967. Nūr ad-Dīn: Un Grand Prince Musulman de Syrie au Temps des Croisades, (511/1118–569/1174). Damascus: Institut Français de Damas.Google Scholar
Elkins, James 1999. The Domain of Images. Ithaca, NY: Cornell University Press.Google Scholar
Ellis, Steven R. J. 2011. “Pes dexter: Superstition and State in the Shaping of Shop-Fronts and Street Activity in the Roman World.” In Rome, Ostia, Pompeii: Movement and Space, edited by Laurence, Ray and Newsome, David, 160–73. Oxford: Oxford University Press.Google Scholar
Elsner, Jaś. 2005. Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge: Cambridge University Press.Google Scholar
Elsner, Jaś. 2007. Roman Eyes: Visuality & Subjectivity in Art & Text. Princeton, NJ: Princeton University Press.Google Scholar
Ettinghausen, Richard. 1957. “The ‘Wade Cup’ in the Cleveland Museum of Art: Its Origin and Source.” Ars Orientalis 2: 327–66.Google Scholar
Ettinghausen, Richard. 1974. “Arabic Epigraphy: Communication or Symbolic Affirmation.” In Near Eastern Numismatics, Iconography, Epigraphy, and History: Studies in Honor of George C. Miles, edited by Kouymjian, Dickran, 297–317. Beirut: American University of Beirut Press.Google Scholar
Ettinghausen, Richard. 1976. “Kufesque in Byzantine Greece, the Latin West, and the Muslim World.” In A Colloquium in Memory of George Carpenter Miles (1904–1975), 28–47. New York: American Numismatic Society.Google Scholar
Evans Pim, Joám, Yatsenko, Sergey A., and Perrin, Oliver T., eds. 2010. Traditional Marking Systems: A Preliminary Survey. Dover, CT: Dunkling Books.Google Scholar
Ferraris, Maurizio. 2013. Documentality. Why It Is Necessary to Leave Traces, translation by R. Davies of Documentalità: Perché è necessario lasciare tracce (Rome 2010). New York: Fordham University Press.Google Scholar
Finney, Paul. 1980. “Did Gnostics Make Pictures?” In The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale New Haven, Connecticut, March 28–31, 1978, edited by Layton, Bentley, 434–54. Leiden: E. J. Brill.Google Scholar
Fischer, Henry. 1977. Egyptian Studies II: The Orientation of Hieroglyphs, Part 1: Reversals. New York: Metropolitan Museum of Art.Google Scholar
Fischer-Elfert, Hans-Werner. 2002. “Das verschwiegene Wissen des Irtisen (Stele Louvre C14). Zwischen Aracanum und Preisgabe.” In Ägyptische Mysterien?, edited by Assmann, Jan and Bommas, Martin, 27–35. Munich: Fink.Google Scholar
Flannery, Kent, and Marcus, Joyce. 1989. The Flocks of the Wamani: A Study of Llama Herders on the Punas of Ayacucho, Peru. San Diego, CA: Academic Press.Google Scholar
Fleet, John Faithfull. 1911. “The Katapayadi System of Expressing Numbers.” Journal of the Royal Asiatic Society of Great Britain and Ireland, 788–94.Google Scholar
Fleming, Juliet. 2016. Cultural Graphology: Writing after Derrida. Chicago, IL: University of Chicago Press.Google Scholar
Friar, Stephen. 2011. The Companion to Heraldry. Stroud: The History Press.Google Scholar
Friday, Karl. 2004. Samurai, Warfare, and the State in Early Medieval Japan. London: Routledge.Google Scholar
Frova, Antonio. 1971. “Vetri Romani con Marchi.” Journal of Glass Studies 13: 38–44.Google Scholar
Fuks, Lajb, and Fuks-Mansfeld, Renate Gertrud. 1987. Hebrew Typography in the Northern Netherlands: 1585–1815: Historical Evaluation and Descriptive Bibliography. Vol. 2. Leiden: Brill.Google Scholar
Fülle, Gunnar. 1997. “The Internal Organization of the Arretine Terra Sigillata Industry: Problems of Evidence and Interpretation.” Journal of Roman Studies 87: 111–55.Google Scholar
Gandz, Solomon. 1932–1933. “Hebrew Numerals.” Proceedings of the American Academy for Jewish Research 4: 53–112.Google Scholar
Ganz, David. 1990. Corbie in the Carolingian Renaissance. Sigmaringen: Thorbecke.Google Scholar
Gardthausen, Viktor. 1966. Das alte Monogramm. Weisbaden: Dr. Martin Sändig oHG.Google Scholar
Garipzanov, Ildar. 2015. “The Rise of Graphicacy in Late Antiquity and the Early Middle Ages.” Viator 46(2): 1–21.Google Scholar
Garipzanov, Ildar. 2017. “‘In the Image and Likeness of God’: The Dedication Monogram in the Calendar of 354 and Early Medieval Monogrammatic Initials.” In Graphic Devices and the Early Decorated Book, edited by Brown, Michelle, Garipzanov, Ildar, and Tilghman, Benjamin, 15–31. Woodbridge: Boydell & Brewer.Google Scholar
Garipzanov, Ildar. 2018. Graphic Signs of Authority in Late Antiquity and the Early Middle Ages, 300–900. Oxford: Oxford University Press.Google Scholar
Gaur, Albertine. 1992. A History of Writing. Rev. edn. New York: Cross River Press.Google Scholar
Gelb, Ignace J. 1963. A Study of Writing. Rev. edn. Chicago, IL: University of Chicago Press.Google Scholar
Gelles, Paul. 2000. Water and Power in Highland Peru: The Cultural Politics of Irrigation and Development. New Brunswick, NJ: Rutgers University Press.Google Scholar
Ginzberg, Louis. 1906. “Chronogram.” In The Jewish Encyclopedia, edited by Jacobs, Joseph, 63–64. New York: Funk and Wagnalls.Google Scholar
Gobert, Thomas. 1690. Traité d’architecture, dédié à Louis XIV. Unpublished manuscript, Bayerische StaatsBibliothek, BSB Cod.icon. 188.Google Scholar
Goffen, Rona. 2001. “Signatures: Inscribing Identity in Italian Renaissance Art.” Viator 32(1): 303–70.Google Scholar
González-Crussí, Frank. 1989. The Five Senses. San Diego, CA: Harcourt Brace Jovanovich.Google Scholar
Gordan, Phyllis Walter Goodhart, trans. 1974. Two Renaissance Book Hunters: The Letters of Poggius Bracciolini to Nicolaus de Niccolis. New York: Columbia University Press.Google Scholar
Gordon, Richard. 2011. “Signa nova et inaudita. The Theory and Practice of Invented Signs (charaktêres) in Graeco-Egyptian Magical texts.” MHNH. Revista internacional de investigación sobre magia y astrología antiguas 11: 15-44.Google Scholar
Gordon, Richard. 2014. “Charaktêres between antiquity and Renaissance: transmission and re-invention”. In Las Savoirs Magiques et leur Transmission de l’Antiquité à la Renaissance, edited by Dasen, Véronique and Spieser, Jean-Michel, 253–300. Florence: Edizioni del Galluzzo.Google Scholar
Gosden, Chris. 2008. “History without Text.” In The Disappearance of Writing Systems: Perspectives on Literacy and Communication, edited by Baines, John, Bennet, John, and Houston, Stephen D., 335–46. London: Equinox.Google Scholar
Gose, Peter. 1994. Deathly Waters and Hungry Mountains: Agrarian Ritual and Class Formation in an Andean Town. Toronto: University of Toronto Press.Google Scholar
Graham, Ian. 1967. Archaeological Explorations in El Peten, Guatemala. Middle American Research Institute, Publication 33. New Orleans, LA: Middle American Research Institute, Tulane University.Google Scholar
Graham, Ian, and von Euw, Eric. 1977. Corpus of Maya Hieroglyphic Inscriptions, Vol. 3, Part 1: Yaxchilan. Cambridge, MA: Peabody Museum of Archaeology and Ethnology, Harvard University.Google Scholar
Graham, Ian, Henderson, Lucia, Matthews, Peter, and Stuart, David, eds. 2006. Corpus of Maya Hieroglyphic Inscriptions, Vol. 9, Part 2: Tonina. Cambridge, MA: Peabody Museum of Archaeology and Ethnology, Harvard University.Google Scholar
Graham, John A. 1972. The Hieroglyphic Inscriptions and Monumental Art of Altar de Sacrificios. Papers of the Peabody Museum of Archaeology and Ethnology 64. Cambridge, MA: Peabody Museum of Archaeology and Ethnology, Harvard University.Google Scholar
Gril, Denis. 2004. “The Science of Letters.” In Ibn Arabi: The Meccan Revelations edited by Chodkiewicz, Michel, 2:107–219. New York: Pir Press.Google Scholar
Grohmann, Adolf. 1952. From the World of Arabic Papyri. Cairo: Al-Maaref Press.Google Scholar
Moruo, Guo, ed. 1978–1982. Jiagu wen heji. 13 vols. Beijing: Zhonghua Shuju.Google Scholar
Halperin, Dalia-Ruth. 2013. Illuminating in Micrography: The Catalan Micrography Mahzor−MS Heb 8°6527 in the National Library of Israel. Leiden: Brill.Google Scholar
Hamann, Byron Ellsworth. 2008. “How Maya Hieroglyphs Got Their Name: Egypt, Mexico, and China in Western Grammatology since the Fifteenth Century.” Proceedings of the American Philosophical Society 152(1): 1–68.Google Scholar
Haring, Ben J. J. 2000. “Towards Decoding the Necropolis Workmen’s Funny Signs.” Göttinger Miszellen 178: 45–58.Google Scholar
Haring, Ben J. J. 2003. “From Oral Practice to Written Record in Ramesside Deir El-Medina.” Journal of the Economic and Social History of the Orient 46: 249–72.Google Scholar
Haring, Ben J. J. 2009. “Introduction.” In Pictograms or Pseudo Script? Non-textual Identity Marks in Practical Use in Ancient Egypt and Elsewhere: Proceedings of a Conference in Leiden, 19–20 December 2006, edited by Haring, Ben J. J. and Kaper, Olaf, 1–4. Leiden: Nederlands Inst. voor het Nabije Oosten.Google Scholar
Haring, Ben J. J. 2014. “Workmen’s Marks and the Early History of the Theban Royal Necropolis.” In Deir El-Medina Studies: Helsinki, June 24–26, 2009: Proceedings, edited by Toivari-Viitala, Jaana, Vartiainen, Turo, and Uvanto, Saara, 87–100. Vantaa, Finland: Multiprint.Google Scholar
Haring, Ben J. J. 2015. “Between Administrative Writing and Work Practice: Marks Ostraca and the Roster of Day Duties of the Royal Necropolis Workmen in the New Kingdom.” In Non-textual Marking Systems in Ancient Egypt (and Elsewhere), edited by Budka, Julia, Kammerzell, Frank, and Rzepka, Sławomir, 133–42. Hamburg: Widmaier Verlag.Google Scholar
Haring, Ben J. J. 2018. From Single Sign to Pseudo-Script: An Ancient Egyptian System of Workmen’s Identity Marks. Leiden: Brill.Google Scholar
Haring, Ben J. J., and Kaper, Olaf E., eds. 2009. Pictograms or Pseudo Script? Non-textual Identity Marks in Practical Use in Ancient Egypt and Elsewhere: Proceedings of a Conference in Leiden, 19–20 December 2006. Leiden: Nederlands Instituut voor het Nabije Oosten.Google Scholar
Haring, Ben J. J., van der Moezel, Kyra, and Solimen, Daniel, eds. 2018. Decoding Signs of Identity: Egyptian Workmen’s Marks in Archaeological, Historical, Comparative and Theoretical Perspective. Egyptologische Uitgaven 32. Leiden: Nederlands Inst. voor het Nabije Oosten.Google Scholar
Harris, Roy. 1995. Signs of Writing. London: Routledge.Google Scholar
Harrist, Robert E. 1999. “Reading Chinese Calligraphy.” In The Embodied Image: Chinese Calligraphy from the John B. Elliott Collection, edited by Harrist, Robert E. and Fong, Wen, 2–27. Princeton, NJ: Art Museum, Princeton University.Google Scholar
Hart, Elizabeth. 1983. “Prehispanic Political Organization of the Peruvian North Coast.” PhD diss., Ann Arbor: University of Michigan.Google Scholar
Hastings, Charles, and Moseley, Michael. 1975. “The Adobes of Huaca Del Sol and Huaca de La Luna.” American Antiquity 40(2): 196–203.Google Scholar
Hayman, Robert. 1628. Quodlibets, Lately Come Over from New Britaniola, Old Newfoundland. London: Elizabeth All-de.Google Scholar
Hegel, Georg Wilhelm Friedrich. 2010 [1817]. Encyclopedia of the Philosophical Sciences in Basic Outline. Part 1: Logic. Translated and edited by Brinkmann, Klaus and Dahlstrom, Daniel O.. Cambridge: Cambridge University Press.Google Scholar
Heller, Marvin. 2007. Studies in the Making of the Early Hebrew Book. Leiden: Brill.Google Scholar
Helmke, Christophe, and Nielsen, Jesper. 2011. The Writing System of Cacaxtla, Tlaxcala, Mexico. Barnardsville, NC: Boundary End Archaeology Research Center.Google Scholar
Yanjiusuo, Henan sheng Wenwu Kaogu et al. 1991. Xichuan Xiasi Chunqiu Chu mu. Beijing: Wenwu Chubanshe.Google Scholar
Hilton, James. 1882. Chronograms, 5000 and More in Number Excerpted Out of Various Authors and Collected at Many Places. London: Elliot Stock.Google Scholar
Hilton, James. 1885. Chronograms Continued and Concluded. London: Elliot Stock.Google Scholar
Hilton, James. 1895. Chronograms Collected More than 4000 in Number since the Publication of the 2 Preceding Volumes. London: Elliot Stock.Google Scholar
Hirschfeld, Al. 2015. The Hirschfeld Century: Portrait of an Artist and His Age. Edited by Leopold, David. New York: Knopf.Google Scholar
Hodgen, Margaret. 1950. “Similarities and Dated Distributions.” American Anthropologist 53(4): 445–67.Google Scholar
Hodgen, Margaret. 1974. Anthropology, History, and Cultural Change. Tucson: University of Arizona Press.Google Scholar
Holmes, Megan. 1999. Fra Filippo Lippi: The Carmelite Painter. New Haven, CT: Yale University Press.Google Scholar
Honoré, Carl. 2004. In Praise of Slowness: Challenging the Cult of Speed. New York: Harper Collins.Google Scholar
Hornung, Erik, Krauss, Rolf, and Warburton, David A., eds. 2006. Ancient Egyptian Chronology. Leiden: Brill.Google Scholar
Houston, Stephen D. 1984. “An Example of Homophony in Maya Script.” American Antiquity 49(4): 790–805.Google Scholar
Houston, Stephen D. 1994. “Literacy among the Precolumbian Maya: A Comparative Perspective.” In Writing without Words: Alternative Literacies in Mesoamerica and the Andes, edited by Boone, Elizabeth and Mignolo, Walter, 27–49. Durham, NC: Duke University Press.Google Scholar
Houston, Stephen D. 1998. “Classic Maya Depictions of the Built Environment.” In Form and Function in Classic Maya Architecture, edited by Houston, Stephen D., 333–72. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Houston, Stephen D. 2014. The Life within: Classic Maya and the Matter of Permanence. New Haven, CT: Yale University Press.Google Scholar
Houston, Stephen D. 2016. “Crafting Credit: Authorship among Classic Maya Painters and Sculptors.” In MakingValue, Making Meaning: Techné in the Pre-Columbian World, edited by Costin, Cathy L., 391–431. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Houston, Stephen D. 2018a. “The Fourth Wall.” Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. https://decipherment.wordpress.com/2017/06/28/the-fourth-wall-belief-and-alief/Google Scholar
Houston, Stephen D. 2018b. The Gifted Passage: Young Men in Classic Maya Art and Text. New Haven, CT: Yale University Press.Google Scholar
Houston, Stephen D. 2018c. “Mosquitos and Maddening Noise.” Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. https://decipherment.wordpress.com/2018/05/20/mosquitos-and-maddening-noise/Google Scholar
Houston, Stephen D., and Inomata, Takeshi. 2009. The Classic Maya. Cambridge: Cambridge University Press.Google Scholar
Houston, Stephen D., and Martin, Simon. 2012. “Mythic Prototypes and Maya Writing.” Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. https://decipherment.wordpress.com/2012/01/04/mythic-prototypes-and-maya-writing/Google Scholar
Houston, Stephen D., and Stauder, Andréas. 2020. “What Is a Hieroglyph?” L’Homme: Revue francaise d’anthropologie 233: 9–44.Google Scholar
Houston, Stephen D., and Taube, Karl. 2012. “Carved Panel, Plate 1.” In Ancient Maya Art at Dumbarton Oaks, Pre-Columbian Art at Dumbarton Oaks, Number 4, edited by Pillsbury, Joanne, Doutraiux, Miriam, Ishihara-Brito, Reiko, and Tokovinine, Alexandre, 36–47. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Houston, Stephen D., Fash, Barbara, and Stuart, David. 2014/2015. “Masterful Hands: Morelli and the Maya on the Hieroglyphic Stairway, Copan, Honduras.” Res 65/66: 15–36.Google Scholar
Houston, Stephen D., Stuart, David, and Taube, Karl. 2006. The Memory of Bones: Body, Being, and Experience among the Classic Maya. Austin: University of Texas Press.Google Scholar
Hruby, Zachary, and Ware, Gene. 2009. “Painted Lithic Artifacts from Piedras Negras, Guatemala.” In Maya Archaeology 1, edited by Golden, Charles, Houston, Stephen D., and Skidmore, Joel, 76–85. San Francisco, CA: Precolumbia Mesoweb Press.Google Scholar
Hudson, Hugh. 2003. “The Chronograms in the Inscription of Jan van Eyck’s ‘Portrait of Jan de Leeuw.’” Oud Holland 116(2): 96–99.Google Scholar
Hudson, Nicholas. 1995. Writing and European Thought 1600–1830. Cambridge: Cambridge University Press.Google Scholar
Hull, Kerry, and Fergus, Rob. 2011. “Ethno-ornithological Perspectives on the Ch’ol Maya.” Reitaku Review 17: 42–92.Google Scholar
Humphrey, Caroline. 2010 [1974]. “Horse Brands of the Mongolians: A System of Signs in a Nomadic Culture.” American Ethnologist 1 (3): 471–88, reprinted in Traditional Marking Systems: A Preliminary Survey, edited by Joám Evans Pim, Sergey A. Yatsenko, and Oliver T. Perrin, 289–307. Dover: Dunkling Books.Google Scholar
Bowuguan, Hunan sheng. 1973. Changsha Mawangdui yihao Han mu. 2 vols. Beijing: Wenwu Chubanshe.Google Scholar
Hyman, Malcolm. 2006. “Of Glyphs and Glottography.” Language & Communication 26(3–4): 231–49.Google Scholar
al-Sabbagh, Ibn. 1993. The Mystical Teachings of al-Shadhili Including His Life, Prayers, Letters, and Followers. A Translation from the Arabic of Ibn al-Sabbagh’s Durrat al-Asrar wa Tuhfat al-Abrar. Translated by Elmer Douglas. Albany, NY: SUNY Press.Google Scholar
Ibn Wahshiyah, Abū Bakr Ahmad ibn ’Ali. 1806. Kitab Shawq al-Mustaham fi Ma’rifat Rumuz al-Aqlam [Ancient Alphabets & Hieroglyphic Characters Explained; with an Account of the Egyptian Priests, Their Classes, Initiation, and Sacrifices]. Translated by Joseph Hammer-Purgstall. London: W. Bulmer & Co.Google Scholar
Kenji, Iinuma. 1984. “‘Shiki’ to ie no seiritsu.” Rekishigaku kenkyū 536: 64–74.Google Scholar
Isbell, Billie Jean. 1978. To Defend Ourselves: Ecology and Ritual in an Andean Village. Austin: Institute of Latin American Studies, University of Texas at Austin.Google Scholar
Janssen, Jac. 1992. “Literacy and Letters at Deir El-Medîna.” In Village Voices: Proceedings of the Symposium Texts from Deir El-Medîna and Their Interpretation, Leiden, May 31–June 1, 1991, edited by Demarée, Robert Johannes and Egberts, Arno, 81–94. Leiden: Centre of Non-Western Studies, University.Google Scholar
Jeudy-Ballini, Monique. 1999. “‘Dédommager le Désir’: Le Prix de l’Émotion en Nouvelle-Bretagne (Papouasie-Nouvelle-Guinée).” Terrain 32: 5–20.Google Scholar
Jones, Christopher, and Satterthwaite, Linton. 1982. The Monuments and Inscriptions of Tikal: The Carved Monuments. Tikal Reports, vol. 33, part A. Philadelphia: University Museum, University of Pennsylvania.Google Scholar
Joseph, John E. 2012. Saussure. Oxford: Oxford University Press.Google Scholar
Kachru, Braj. 2017. World Englishes and Culture Wars. Cambridge: Cambridge University Press.Google Scholar
Kahn, David. 1996. The Codebreakers: The Story of Secret Writing. New York: Scribner.Google Scholar
Iiro, Kajanto. 1963. Onomastic Studies in the Early Christian Inscriptions of Rome and Carthage. Helsinki: Tilghmann.Google Scholar
Kammerzell, Frank. 2009. “Defining Non-textual Marking Systems, Writing, and Other Systems of Graphic Information Processing.” In Non-textual Marking Systems, Writing and Pseudo Script from Prehistory to Modern Times, edited by Andrássy, Petra, 277–308. Lingua Aegyptia – Studia monographica 8. Göttingen: Seminar für Ägyptologie und Koptologie.Google Scholar
Kanawati, Naguib, and Evans, Linda. 2014. Beni Hassan, Volume I: The Tomb of Khnumhotep II. The Australian Centre for Egyptology Reports 36. Oxford: Aris and Phillips.Google Scholar
Kanellopoulous, Chrysanthos, and Tohme, Lara. 2008. “A True Kufic Inscription on a Kapnikarea Church in Athens?” Al-Masāq: Islam and the Medieval Mediterranean 20: 133–39.Google Scholar
Hideyuki, Katō. 1978. “Monshō.” Kobushi daijiten 13: 455–56.Google Scholar
Keating, Richard, and Conrad, Geoffrey. 1983. “Imperialistic Expansion in Peruvian Prehistory: Chimú Administration of a Conquered Territory.” Journal of Field Archaeology 10(3): 255–83.Google Scholar
Kelley, David. 1982. “Costume and Name in Mesoamerica.” Visible Language 16(1): 39–48.Google Scholar
Kelly, Piers. 2018. “L’art de ne pas être lisible: Les écritures inventées comme outils de résistance en Asie du Sud-Est.” Terrain: Anthropologie & Sciences Humaines 70: 38–61.Google Scholar
Kenrick, Philip. 2000. “Part I” In Corpus Vasorum Arretinorum. A Catalogue of the Signatures, Shapes, and Chronology of Italian Sigillata, edited by August, Oxé, Comfort, Howard, and Kenrick, Philip: 1–50. 2nd edn revised and enlarged. Bonn: Rudolf Habelt GMBH.Google Scholar
Kettunen, Harri. 2016. “Uk’ay ajbuj: Otherworldly Owls in the Mundo Maya.” In Into the Underworld: Landscapes of Creation and Conceptions of the Afterlife in Mesoamerica, edited by Jarosław Źrałka, Christophe Helmke, , and Banach, Monika, 113–48. Contributions in New World Archaeology Vol. 10. Kraków: Institute of Archaeology, Jagiellonian University, Polish Academy of Arts and Sciences.Google Scholar
Keyser, Paul. 1988. “The Origin of the Latin Numerals 1 to 1000.” American Journal of Archaeology 92(4): 529–46.Google Scholar
Kisa, Anton. 1908. Das Glass im Altertume. 3 vols. Leipzig: Karl W. Hiersemann.Google Scholar
Kitchen, Kenneth A. 1968. Ramesside Inscriptions: Historical and Biographical. Vol. II. Oxford: Blackwell.Google Scholar
Klotz, David. 2015. “Two Hymns to Isis from Philae Revisited (Žabkar, Hymns 1–2).” Bulletin de La Société d’Égyptologie de Genève 30: 75–109.Google Scholar
Klotz, David. 2017. “Full-Bodied, Anthropomorphic Hieroglyphs in New Kingdom and Graeco-Roman Cryptography, and Emblematic/Rebus Analogues in Sculpture and Reliefs.” Paper presented at the conference Egyptian and Maya Writing: Comparing Hieroglyphic Domains. Eikones-NCCR Iconic Criticism, Universität Basel, June.Google Scholar
Klotz, David. 2020. “The Enigmatic Frieze of Ramesses II at Luxor Temple.” In Enigmatic Writing in the Egyptian New Kingdom I: Revealing, Transforming, and Display in Egyptian Hieroglpyhs, edited by Klotz, David and Stauder, Andréas, 49–100. Beihefte, Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
Klotz, David, and Brown, Marina. 2016. “The Enigmatic Statuette of Djehutymose (MFA 24.743): Deputy of Wawat and Viceroy of Kush.” Journal of the American Research Center in Egypt 52: 269–302.Google Scholar
Klotz, David, and Stauder, Andréas, eds. 2020. Enigmatic Writing in the Egyptian New Kingdom I: Revealing, Transforming, and Display in Egyptian Hieroglpyhs. Beihefte Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
Knowlson, James. 1975. Universal Language Schemes in England and France 1600–1800. Toronto: University of Toronto Press.Google Scholar
Taiichirō, Kobayashi. 1961. “Heiji-e ni tsuite.” Nihon koten bungaku taikei, geppō 51 (July): 5–7.Google Scholar
Koenig, Yvan. 1997. Les Ostraca Hiératiques Inédits de la Bibliothèque Nationale et Universitaire de Strasbourg. Documents de Fouilles 33. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Kolata, Alan. 1978. “Chan Chan: The Form of the City in Time.” PhD diss., Cambridge, MA: Harvard University.Google Scholar
Kumar, K. B. Shiva, Raja, K. B., Chhotaray, R. K., and Pattnaik, S.. 2011. “Steganography Based on Payload Transformation.” IJCSI International Journal of Computer Science Issues 8(2): 241–48.Google Scholar
Hiroko, Kuroda. 1983. “‘Taiza’ kitei to chūsei Josei.” Nihonshi kenkyū 256: 60–71.Google Scholar
Tsutomu, Kusaka. 1977. “Kassen emaki to ‘Heiji monogatari ekotoba’: Gunji bungaku to no kanren kara.” In Heiji monogatari ektoba, edited by Shigemi, Komatsu, Shigeru, Matsubara, and Tsutomu, Kusaka. Nihon emaki taisei 13: 101–26. Tokyo: Chūō Kōronsha.Google Scholar
Lacadena, Alfonso. 2008. “Regional Scribal Traditions: Methodological Implications for the Decipherment of Nahuatl Writing.” PARI Journal 8(4): 1–22.Google Scholar
Lakoff, George, and Johnson, Mark. 1980. Metaphors We Live By. Chicago, IL: University of Chicago Press.Google Scholar
Landais, Étienne. 2010. “The Marking of Livestock in Traditional Pastoral Societies.” In Traditional Marking Systems: A Preliminary Survey, edited by Pim, Joám Evans, Yatsenko, Sergey A., and Perrin, Oliver T., 81–108. Dover: Dunkling Books.Google Scholar
Lanteires, Jean. 1795. Bibliothèque du Père de Famille ou Cours Complet d’Éducation. Lausanne: J.-P. Heubach.Google Scholar
Laurent, Vitalien. 1962. Les Sceaux Byzantins du Medaillier Vatican. Vatican City: Biblioteca Apostolica Vaticana.Google Scholar
Leitz, Christian. 2001. “Die beiden Kryptographischen Inschriften aus Esna mit den Widdern und Krokodilen.” Studien Zur Altägyptischen Kultur 29: 251–76.Google Scholar
Leitz, Christian. 2008. “Les trente premiers versets de la Litanie d’Osiris à Esna (Esna 217).” Revue d’Égyptologie 59: 231–66.Google Scholar
Lemay, Richard. 1977. “The Hispanic Origin of our Present Numeral Forms.” Viator 8: 435–77.Google Scholar
Lesko, Leonard H., ed. 1994. Pharaoh’s Workers: The Villagers of Deir El Medina. Ithaca, NY: Cornell University Press.Google Scholar
Lester, G. A. 1992. “Fifteenth-Century English Heraldic Narrative.” The Yearbook of English Studies 22: 201–12.Google Scholar
Leupp, Gary. 1999. “The Five Men of Naniwa: Gang Violence and Popular Culture in Genroku Osaka.” In Osaka: The Merchants’ Capital of Early Modern Japan, edited by McClain, James and Osamu, Wakita, 125–57. Ithaca, NY: Cornell University Press.Google Scholar
Chi, Li. 1977. Anyang. Seattle: University of Washington Press.Google Scholar
Xiuzhen, Li, Bevan, Andrew, Martinón-Torres, Marcos, Xia, Yin, and Zhao, Kun. 2016. “Marking Practices and the Making of the Qin Terracotta Army.” Journal of Anthropological Archaeology 42: 169–83.Google Scholar
Looper, Matthew. 2003. Lightning Warrior: Maya Art and Kingship at Quirigua. Austin: University of Texas Press.Google Scholar
Loos, Adolf. 1970 [1913]. “Ornament and Crime.” In Programs and Manifestoes on 20th-Century Architecture, edited by Conrads, Ulrich, translated by Michael Bullock, 19–24. Cambridge, MA: MIT Press.Google Scholar
López, Jesús, ed. 1978. Ostraca Ieratici 1: N. 57001–57092. Catalogo del Museo Egizio Di Torino 3. Milan: Cisalpino-La Goliardica.Google Scholar
Losensky, Paul. 2011. “Coordinates in Space and Time: Architectural Chronograms in Safavid Iran.” In New Perspectives on Safavid Iran: Empire and Society, edited by Mitchell, Colin, 198–219. New York: Routledge.Google Scholar
Louis, François. 2003. “Written Ornament: Ornamental Writing: Birdscript of the Early Han Dynasty and the Art of Enchanting.” Ars Orientalis 33: 10–31.Google Scholar
Jing, Lü. 2007. Chunqiu shiqi mengshi yanjiu. Shanghai: Shanghai Guji Chubanshe.Google Scholar
Lurie, David B. 2011. Realms of Literacy: Early Japan and the History of Writing. Cambridge, MA: Harvard University Asia Center.Google Scholar
Maat, Jaap, and Cram, David, eds. 2001. George Dalgarno on Universal Language: The Art of Signs (1661), The Deaf and Dumb Man’s Tutor (1680), and the Unpublished Papers. Oxford: Oxford University Press.Google Scholar
Mack, John. 2007. The Art of Small Things. Cambridge, MA: Harvard University Press.Google Scholar
Mackey, Carol. 2009. “Chimú Statecraft in the Provinces.” In Andean Civilization: A Tribute to Michael E. Moseley, edited by Marcus, Joyce and Williams, Patrick Ryan, 325–49. Los Angeles: Cotsen Institute of Archaeology, University of California Los Angeles.Google Scholar
Mackey, Carol, and Klymyshyn, A. M. Ulana. 1990. “The Southern Frontier of the Chimú Empire.” In The Northern Dynasties: Kingship and Statecraft in Chimor, edited by Moseley, Michael and Cordy-Collins, Alana, 195–226. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
MacLeod, Colin M. 1991. “Half a Century of Research on the Stroop Effect: An Integrative Review.” Psychological Bulletin 109(2):163–203.Google Scholar
Maddison, Francis, and Savage-Smith, Emilie. 1987. Science, Tools, and Magic, The Nasser Khalili Collection of Islamic Art. Vol. 12, Part 1. London: Nour Foundation.Google Scholar
Maguire, Eunice Dauterman, Maguire, Henry, and Duncan-Flowers, Maggie. 1989. Art and Holy Powers in the Early Christian House. Urbana: Krannert Art Museum, University of Illinois at Urbana-Champaign.Google Scholar
Maguire, Henry. 2017. “How Did Early Byzantine Ornament Work?” In Graphic Signs of Identity, Faith, and Power in Late Antiquity and the Early Middle Ages, edited by Garipzanov, Ildar H., Goodson, Caroline J., and Maguire, Henry, 223–54. Turnhout: Brepols.Google Scholar
Mak, Bill. 2014. “The ‘Oldest Indo-Greek Text in Sanskrit’ Revisited.” Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku kenkyu) 62(3): 1101–05.Google Scholar
Malherbe, Abraham J., ed. 1988. Ancient Epistolary Theorists. Sources for Biblical Study 19. Atlanta, GA: Scholars Press.Google Scholar
Mallery, Garrick. 1893. Picture-Writing of the American Indians. Annual Report of the Bureau of Ethnology 10. Washington, DC: Government Printing Office.Google Scholar
Manassa, Coleen. 2004. “Appendix of Cryptographic Values.” In The Enigmatic Netherworld Books of the Solar-Osirian Unity: Cryptographic Compositions in the Tombs of Tutankhamun, Ramesses VI and Ramesses IX, edited by Darnell, J., 587–617. Orbis Biblicus et Orientalis 198. Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Manassa, Coleen. 2006. “The Judgement Hall of Osiris in the Book of Gates.” Revue d’Égyptologie 57: 109–43.Google Scholar
Marcus, Joyce. 2000. “Towards an Archaeology of Communities.” In The Archaeology of Communities: A New World Perspective, edited by Yaeger, Jason and Canuto, Marcello, 231–42. London: Routledge.Google Scholar
Marshack, Alexander. 1972. The Roots of Civilization: The Cognitive Beginnings of Man’s First Art, Symbol, and Notation. New York: McGraw-Hill.Google Scholar
Martin, Henri-Jean. 1994. The History and Power of Writing. Chicago, IL: University of Chicago Press.Google Scholar
Martin, Simon. 2002. “The Baby Jaguar: An Explanation of its Identity and Origins in Maya Art and Writing.” In La Organización Social entre los Mayas Prehispánicos, Coloniales y Modernos; Memoria de la Tercera Mesa Redonda de Palenque. Vol. 1, edited by Blos, Vera Tiesler, Cobos, Rafael, and Robertson, Merle, 49–78. Mexico City: Consejo Nacional para la Cultura y las Artes.Google Scholar
Martin, Simon. 2006. “On Pre-Columbian Narrative: Representation across the Word-Image Divide.” In A Pre-Columbian World, edited by Quilter, Jeffrey and Miller, Mary, 55–105. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Martin, Simon, and Grube, Nikolai. 2000. Chronicle of Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya. London: Thames & Hudson.Google Scholar
Shigeru, Matsubara. 1977. “‘Heiji monogatari ekotoba’ no denrai to seiritsu.” In Heiji monogatari ektoba, edited by Shigemi, Komatsu, Shigeru, Matsubara, and Tsutomu, Kusaka, 82–100. Nihon emaki taisei 13. Tokyo: Chūō Kōronsha.Google Scholar
Maudslay, Alfred P. 1889–1902. Biologia Centrali-Americana; or, Contributions to the Knowledge of the Fauna and Flora of Mexico and Central America: Appendix, Archaeology. Edited by Godman, F. Ducane and Salvin, Osbert. 5 vols. London: R. H. Porter and Dulau.Google Scholar
Mayer, Enrique. 2002. The Articulated Peasant: Household Economies in the Andes. Boulder, CO: Westview Press.Google Scholar
McCullough, Helen Craig, trans. 1959. The Taiheiki: A Chronicle of Medieval Japan. New York: Columbia University Press.Google Scholar
McCullough, Helen Craig, trans. 1988. The Tale of the Heike. Stanford, CA: Stanford University Press.Google Scholar
McCullough, William. 1964. “Shōkyūki: An Account of the Shōkyū War of 1221.” Monumenta Nipponica 19(1/2, ¾): 163–205, 420–55.Google Scholar
McWilliams, Mary, and Roxburgh, David. 2007. Traces of the Calligrapher: Islamic Calligraphy in Practice, c. 1600–1900. Houston, TX: Museum of Fine Arts.Google Scholar
Meech-Pekarik, Julia. 1977. “Disguised Scripts and Hidden Poems in an Illustrated Heian Sutra: Ashide and Uta-E in the Heike Nōgyō.” Archives of Asian Art 31: 52–78.Google Scholar
Melikian-Chirvani, Assadullah Souren. 1982. Islamic Metalwork from the Iranian World, 8–18th Centuries. London: Her Majesty’s Stationery Office.Google Scholar
Merati, Augusto. 1963. Il Tresoro del Duomo di Monza. Monza: Commune di Monza.Google Scholar
Meyer, Birgit. 2015. “How to Capture the ‘Wow’: R. R. Marett’s Notion of Awe and the Study of Religion.” Journal of the Royal Anthropological Institute 22: 7–26.Google Scholar
Miles, George. 1964. “Byzantium and the Arabs: Relations in Crete and the Aegean Area.” Dumbarton Oaks Papers 18: 1–32.Google Scholar
Miller, Mary, and Martin, Simon. 2004. Courtly Art of the Ancient Maya. San Francisco, CA: Fine Arts Museum of San Francisco.Google Scholar
Miller, Virginia. 1983. “A Reexamination of Maya Gestures of Submission.” Journal of Latin American Lore 9(1): 17–38.Google Scholar
Miranda Rivera, Porfirio. 1958. “Quipus y Jeroglíficos.” Zeitschrift für Ethnologie 83: 118–32.Google Scholar
Mishkin, Bernard. 1946. “The Contemporary Quechua.” In Handbook of South American Indians. Vol. 2: The Andean Civilization, edited by Steward, Julian, 411–70. Washington, DC: Bureau of American Ethnology, Smithsonian Institution.Google Scholar
Moerman, D. Max. 2010. “The Death of the Dharma: Buddhist Sutra Burials in Early Medieval Japan.” In The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions, edited by Myrvold, Kristina, 71–89. Aldershot: Ashgate.Google Scholar
Moore, Jerry, and Mackey, Carol. 2008. “The Chimú Empire.” In The Handbook of South American Archaeology, edited by Silverman, Helaine and Isbell, William, 783–807. New York: Springer.Google Scholar
Morel, J.-P. 1991. “La Romanisation de Samnium et de la Lucanie aux Ive e IIIe siècles av. J.-C. d’apres l’artisinat et le commerce.” In Comunità indigene e roblem della romanizzazione nell’Italia centro-meridionale (IV-III sec. av. C.), edited by Mertens, J. and Lambrechts, R., 195–99. Rome: Brepols.Google Scholar
Morenz, Ludwig. 1998. “Besondere Zeichen aus der Späten XI. Dynastie: Zu den Inschriften des Antef, Sohn der Myt.” Studien zur Altägyptischen Kultur 25: 237–49.Google Scholar
Morenz, Ludwig. 2002. “Schrift-Mysterium: Gottes-Schau in der visuellen Poesie von Esna.” In Ägyptische Mysterien?, edited by Assmann, Jan and Bommas, Martin, 77–94. Munich: Fink.Google Scholar
Morenz, Ludwig. 2008. Sinn und Spiel der Zeichen: Visuelle Poesie im Alten Ägypten. Köln: Böhlau.Google Scholar
Morley, Sylvanus, ed. 1920. The Inscriptions of Copan. Carnegie Institution of Washington Publications 219. Washington, DC: Carnegie Institution of Washington.Google Scholar
Moseley, Michael. 1975. “Prehistoric Principles of Labor Organization in the Moche Valley, Peru.” American Antiquity 40(2): 191–96.Google Scholar
Muysken, Pieter. 2000. Bilingual Speech: A Typology of Code-Mixing. Cambridge: Cambridge University Press.Google Scholar
Nagel, Alexander. 2011. “Twenty-Five Notes on Pseudoscript in Italian Art.” Res 59/60: 228–48.Google Scholar
Nagel, Alexander, and Wood, Christopher. 2010. Anachronic Renaissance. New York: Zone Books.Google Scholar
Narváez, Alfredo. 1995. “The Pyramids of Túcume: The Monumental Sector.” In Pyramids of Túcume: The Quest for Peru’s Forgotten City, edited by Heyerdahl, Thor, Sandweiss, Daniel, and Narváez, Alfredo, 79–130. New York: Thames & Hudson.Google Scholar
Neurath, Otto. 1936. International Picture Language: The First Rules of Isotype. London: Kegan Paul, Trench, Trubner.Google Scholar
Nickerson, Peter. 1993. “The Meaning of Matrilocality: Kinship, Property, and Politics in Mid-Heian.” Monumenta Nipponica 48(4): 429–67.Google Scholar
Nielsen, Jesper, Helmke, Christophe, Limón, Fiorella Fenoglio, and Zetina, Juan Carlos Saint-Charles. 2019. The Early Classic Murals of El Rosario, Queretaro, Mexico: Description and Iconographic Analysis. Ancient America 14. Bernardsville, NC: Boundary End Center.Google Scholar
Nihon no emaki taisei. 1977. Heiji monogatari ekotoba. Vol. 13, edited by Shigemi, Komatsu, Shigeru, Matsubara, and Tsutomu., Kusaka Tokyo: Chūō Kōronsha.Google Scholar
Noorduyn, Jacobus. 1993. “Some Remarks on Javanese Chronogram Words: A Case of Localization.” Bijdragen Tot de Taal-, Land- En Volkenkunde 149(2): 298–317.Google Scholar
Raisuke, Numata. 1926. Nihon monshōgaku. Tokyo: Meiji Shoin.Google Scholar
Raisuke, Numata. 1935. Monshō sōwa. Tokyo: Meiji Shoin.Google Scholar
Yorisuké, Numata. 1941. “The Japanese Family Crest.” Contemporary Japan 10(12): 1586–1602.Google Scholar
Nygren, Barnaby. 2004. “Immersed in Things of the Body: Two Encounters in an Annunciation by Filippo Lippi.” Studies in Iconography 25: 173–96.Google Scholar
Okrent, Arika. 2010. In the Land of Invented Languages: Adventures in Linguistic Creativity, Madness, and Genius. New York: Spiegel and Grau.Google Scholar
Shizue, Okudaira. 1983. “Nihon No Kamon.” Kasei kenkyū 18: 1–4.Google Scholar
Ousterhout, Robert. 1986. “The Byzantine Heart.” Zograf 17: 36–43.Google Scholar
Oyler, Elizabeth. 2006. Swords, Oaths, and Prophetic Visions: Authoring Warrior Rule in Medieval Japan. Honolulu: University of Hawaiì Press.Google Scholar
Pallecchi, Silvia. 2002. I Mortaria di Produzione Centro-Italica: Corpus dei Bolli. Rome: Quasar.Google Scholar
Palomino, Salvador. 1971. “Duality in the Socio-Cultural Organization of Several Andean Populations.” Folk 13: 65–88.Google Scholar
Parihar, Subhash. 1999. “Arabic and Persian Inscriptions from Sirhind.” Islamic Studies 38(2): 255–74.Google Scholar
Pearson, Birger. 2004. Gnosticism and Christianity in Roman and Coptic Egypt. New York: T. & T. Clark International.Google Scholar
Peirce, Charles Sanders. 1931–1935. The Collected Papers of Charles Sanders Peirce, vols. 1–6. Edited by Hartshorne, Charles and Weiss, Paul. Cambridge, MA: Harvard University Press.Google Scholar
Pendergrast, Mark. 1993. For God, Country and Coca-Cola: The Unauthorized History of the Great American Soft Drink and the Company That Makes It. New York: Collier.Google Scholar
Perrin, Oliver. 2013. “The Mark of Commerce: Uncertainty in Mark Predication.” Re:Marks 1: 127–60.Google Scholar
Perrin, Oliver, Pim, Joám Evans, and Yatsenko, Sergei A.. 2010. “Mark Studies. An Interdisciplinary Approach.” In Traditional Marking Systems: A Preliminary Survey, edited by Pim, Joám Evans, Yatsenko, Sergey, and Perrin, Oliver, 7–21. Dover: Dunkling Books.Google Scholar
Petrini, Carlo. 2003. Slow Food: The Case for Taste. New York: Columbia University Press.Google Scholar
Petrucci, Armando. 1993. Public Lettering: Script, Power, and Culture. Chicago, IL: University of Chicago Press.Google Scholar
Phillips, Susan A. 1999. Wallbangin’: Graffiti and Gangs in LA. Chicago, IL: University of Chicago Press.Google Scholar
Phillips, Susan A. 2016. “Deconstructing Gang Graffiti.” In The Routledge Handbook of Graffiti and Street Art, edited by Ross, Jeffrey I., 48–60. London: Routledge.Google Scholar
Piankoff, Alexandre. 1951. Les Chapelles de Tout-Ankh-Amon. Mémoires de l’Institut Français d’Archéologie Orientale 72. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Pihan, Antoine Paulin. 1860. Exposé des Signes de Numératon Usités chez les Peuples Orientaux Anciens et Modernes. Paris: Imprimerie Impériale.Google Scholar
Pim, Joám Evans, Yatsenko, Sergey, and Perrin, Oliver, eds. 2010. Traditional Marking Systems: A Preliminary Survey. London: Dunkling Books.Google Scholar
Pingree, David Edwin. 1978. The Yavanajataka of Sphujidhvaja. Cambridge, MA: Harvard University Press.Google Scholar
Pitrou, Perig. 2016. Parcours Rituel et Sacrifice Chez Les Mixe de Oaxaca (Mexique). Paris: Société d’Ethnologie.Google Scholar
Platt, Tristan. 1986. “Mirrors and Maize: The Concept of Yanantin among the Macha of Bolivia.” In Anthropological History of Andean Polities, edited by Murra, John, Wachtel, Nathan, and Revel, Jacques, 228–59. Cambridge: Cambridge University Press.Google Scholar
Plofker, Kim. 2009. Mathematics in India. Princeton, NJ: Princeton University Press.Google Scholar
Porter, Venetia. 2010. “The Use of the Arabic Script in Magic.” In The Development of Arabic as a Written Language, edited by Macdonald, Michael C. A, 131–40. Supplement to the Proceedings of the Seminar for Arabian Studies 40. Oxford: Archaeopress.Google Scholar
Porter, Venetia. 2011. Arabic and Persian Seals and Amulets in the British Museum. London: British Museum Press.Google Scholar
Posener, George. 1934. “Notes sur la Stèle de Naucratis.” Annales Du Service Des Antiquités de l’Égypte 34: 141–48.Google Scholar
Powell, Barry B. 2009. Writing: Theory and History of the Technology of Civilization. Chichester: Wiley-Blackwell.Google Scholar
Prabowo, Agung, Sugandha, Agus, and Tripena, Agustini. 2016. “Suryasengkala Lamba: The Indonesian–Javanese Chronogram.” Global Journal of Pure and Applied Mathematics 12(6): 5079–85.Google Scholar
Pretzer, Xavid “Kiho,” trans. 2015. O-Umajirushi: A 17th-Century Compendium of Samurai Heraldry. Cambridge: The Academy of Four Directions.Google Scholar
Pries, Andreas. 2016. “ἔμψυχα ἱερογλυφικά I. Eine Annäherung an Wesen und Wirkmacht ägyptischer Hieroglyphen nach dem indigenen Zeugnis.” In Sapientia Felicitas: Festschrift für Günter Vittmann zum 29. Februar 2016, edited by Lippert, Sandra, Schentuleit, Maren, and Stadler, Martin, 14: 449–88. Montpellier: Cahiers “Égypte Nilotique et Méditerranéenne” .Google Scholar
Pringle, Denys. 1981. “Some Approaches to the Study of Crusader Masonry Marks in Palestine.” Levant 13: 173–99.Google Scholar
Pugliese Carratelli, Giovanni. 1953. “Cuius Nomen Deus Scit.” Studi Mediolatini e Volgari 1: 193–96.Google Scholar
Xigui, Qiu, ed. 2014. Changsha Mawangdui Han mu jianbo jicheng. 7 vols. Beijing: Zhonghua Shuju.Google Scholar
Quilter, Jeffrey, and Koons, Michele. 2012. “The Fall of the Moche: A Critique of Claims for South America’s First State.” Latin American Antiquity 23(2): 127–43.Google Scholar
Ramirez, Susan. 1986. “Notes on Andean Exchanges: A Plea for Collaboration.” In Andean Archaeology: Papers in Memory of Clifford Evans, edited by Mendieta, Ramiro Matos, Turpin, Solveig A., and Eling, Herbert H., 225–38. Los Angeles: Institute of Archaeology, University of California, Los Angeles.Google Scholar
Ramirez, Susan. 1998. “Rich Man, Poor Man, Beggar Man, or Chief: Material Wealth as a Basis of Power in Sixteenth-Century Peru.” In Dead Giveaways: Indigenous Testaments of Colonial Mesoamerica and the Andes, edited by Kellogg, Susan and Restall, Matthew, 215–48. Salt Lake City: University of Utah Press.Google Scholar
Rasmussen, Birgit Brander. 2012. Queequeg’s Coffin: Indigenous Literacies and Early American Literature. Durham, NC: Duke University Press.Google Scholar
Rasnake, Roger Neil. 1988. Domination and Cultural Resistance: Authority and Power among an Andean People. Durham, NC: Duke University Press.Google Scholar
Rattray, Robert S. 1927. Religion and Art in Ashanti. Oxford: Oxford University Press.Google Scholar
Renou, Louis, and Filliozat, Jean. 1953. L’Inde Classique: Manuel Des Études Indiennes. Paris: Imprimerie Impériale.Google Scholar
Rice, David. 1955. The Wade Cup in the Cleveland Museum of Art. Paris: Les Éditions du Chêne.Google Scholar
Richeome, Louis. 1604. Trois Discours pour la Religion Catholique: Des Miracles, des Saints, des Images. Rouen: Jean Osmont.Google Scholar
Roberson, Joshua Aaron. 2013. The Awakening of Osiris and the Transit of the Solar Barques. Royal Apotheosis in a Most Concise Book of the Underworld and Sky. Vol. 262. Orbis Biblicus et Orientalis. Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Roberson, Joshua Aaron. 2020. Enigmatic Writing in the Egyptian New Kingdom II. A Lexicon of Ancient Egyptian Cryptography of the New Kingdom. With Contributions by David Klotz. Beihefte, Zeitschrift für Ägyptische Sprache und Altertumskunde 12.2. Berlin: De Gruyter.Google Scholar
Robertson, Merle. 1985. The Sculpture of Palenque, Volume III: The Late Buildings of the Palace. Princeton, NJ: Princeton University Press.Google Scholar
Rodgers, C.J. 1898. “Tārīkhs or Eastern Chronograms.” Journal of the Royal Asiatic Society of Great Britain and Ireland, October: 715–39.Google Scholar
Rodríguez-Almeida, Emilio. 1993. “Graffiti e produzione anforaria della Betica.” In The Inscribed Economy. Production and Distribution in the Roman Empire in the Light of instrumentum domesticum, edited by Harris, W. V., 95–106. Journal of Roman Archaeology Suppl. 6. Portsmouth, RI: Journal of Roman Archaeology.Google Scholar
Ross, Marvin. 1965. Catalogue of the Byzantine and Early Mediaeval Antiquities in the Dumbarton Oaks Collection. Vol. 2: Jewelry, Enamels, and Art of the Migration Period. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Rostworowski, María, and Remy, Pilar. 1992. Las visitas a Cajamarca: 1571–72/1578. Documentos. Lima: Instituto de Estudios Peruanos.Google Scholar
Roth, Ann Macey. 1991. Egyptian Phyles in the Old Kingdom: The Evolution of a System of Social Organization. Chicago, IL: Oriental Institute of the University of Chicago.Google Scholar
Roueché, Charlotte. 1984. “Acclamations in the Later Roman Empire: New Evidence from Aphrodisias.” Journal of Roman Studies 74: 181–99.Google Scholar
Roueché, Charlotte. 1999. “Looking for Late Antique Ceremonial: Ephesos and Aphrodisias.” In 100 Jahre österreichische Forschungen in Ephesos: Akten des Symposions Wien 1995, edited by Friesinger, Herwig and Krinzinger, Fritz, 161–68 Archäologische Forschungen 1. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.Google Scholar
Roueché, Charlotte. 2004. “Aphrodisias in Late Antiquity: The Late Roman and Byzantine Inscriptions, Revised Second Edition.” http://insaph.kcl.ac.uk/ala2004Google Scholar
Roueché, Charlotte. 2007. “Interpreting the Signs: Anonymity and Concealment in Late Antique Inscriptions.” In From Rome to Constantinople: Studies in Honour of Averil Cameron, edited by Amirav, Hagit and Romeny, Bas ter Haar, 221–34. Leuven: Peeters.Google Scholar
Rowe, John. 1948. “The Kingdom of Chimor.” Acta Americana 6: 26–59.Google Scholar
Rubin, Patricia. 2006. “Signposts of Invention: Artists’ Signatures in Italian Renaissance Art.” Art History 29(4): 563–99.Google Scholar
Ruda, Jeffrey. 1999. Fra Filippo Lippi: Life and Work. London: Phaidon.Google Scholar
Sabatier de Castres, Antoine. 1777. Dictionnaire des Origines, Découvertes, Inventions et Établissemens, Ou Tableau Historique de l’Origine et des Progrès de Tout ce qui a Rapport aux Sciences et aux Arts. Paris: Moutard.Google Scholar
Sacks, David. 2003. Language Visible: Unraveling the Mystery of the Alphabet from A to Z. New York: Broadway Books.Google Scholar
Sahlins, Marshall. 2013. What Kinship Is – and Is Not. Chicago, IL: University of Chicago Press.Google Scholar
Salomon, Frank. 2004. The Cord Keepers: Khipus and Cultural Life in a Peruvian Village. Durham, NC: Duke University Press.Google Scholar
Salway, Benet. 1994. “What’s in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700.” Journal of Roman Studies 84: 124–45.Google Scholar
Sampson, Geoffrey. 1985. Writing Systems: A Linguistic Introduction. Stanford, CA: Stanford University Press.Google Scholar
Sandweiss, Daniel. 1995. “Life in Ancient Túcume.” In Pyramids of Túcume: The Quest for Peru’s Forgotten City, edited by Heyerdahl, Thor, Sandweiss, Daniel, and Narváez, Alfredo, 142–68. New York: Thames & Hudson.Google Scholar
Sarma, Sreeramula Rajeswara. 1999. “Katapayadi Notation on a Sanskrit Astrolabe.” Indian Journal of History of Science 34 4): 273–88.Google Scholar
Sauneron, Serge. 1982. Esna, Vol. VIII: L’écriture figurative dans les textes d’Esna. Cairo: Institut Français d’Archéologie Orientale.Google Scholar
Sauvet, Georges, Sauvet, Suzanne, and Wlodarczyk, André. 1977. “Essai de sémiologie préhistorique (Pour une théorie des premiers signes graphique de l’homme).” Bulletin de la Société préhistorique française 74: 545–58.Google Scholar
Savage-Smith, Emilie. 1997. “Magic and Islam.” In Science, Tools & Magic, edited by Maddison, Francis and Savage-Smith, Emilie, 59–71. The Nasser D. Khalili Collection of Islamic Art 12.1. London: Nour Foundation.Google Scholar
Schele, Linda, and Miller, Mary. 1986. The Blood of Kings: Dynasty and Ritual in Maya Art. Fort Worth, TX: Kimbell Art Museum.Google Scholar
Schele, Linda, and Mathews, Peter. 1979. The Bodega of Palenque, Chiapas, Mexico. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Scherer, Andrew K., and Houston, Stephen. 2018. “Blood, Fire, Death: Covenants and Crises among the Classic Maya.” In Smoke, Flames, and the Human Body in Mesoamerican Ritual Practice, edited by Tiesler, Vera and Scherer, Andrew K., 109–50. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Scherer, Andrew K., Golden, Charles, and Houston, Stephen. 2018. “True People, Foreigners, and the Framing of Maya Morality.” In Bioarchaeology of Pre-Columbian Mesoamerica: An Interdisciplinary Approach, edited by Willermet, Cathy and Cucina, Andrea, 159–91. Gainesville: University Press of Florida.Google Scholar
Schick, Irvin. 2016. “The Content of Form: Islamic Call.” In Sign and Design: Script as Image in Cross-Cultural Perspective (300–1600 ce), edited by Bedos-Rezak, Brigitte and Hamburger, Jeffrey, 173–94. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Schulz, Vera-Simone. 2015. “From Letter to Line: Artistic Experiments with Pseudo-Script in Late Medieval Italian Painting, Preliminary Remarks.” In The Power of Line: Linea III, edited by Wolf, Gerhard and Faietti, Marzia, 144–61. Munich: Hirmer.Google Scholar
Schulze-Dörrlamm, Mechthild. 2002. Byzantinische Gürtelschallen und Gürtelbeschläge im Römisch-Germanischen Zentralmuseum, 2 vols. Mainz: Römisch-Germanischen Zentralmuseum.Google Scholar
Scott, James. 1985. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven, CT: Yale University Press.Google Scholar
Scott, James. 1990. Domination and the Arts of Resistance: Hidden Transcripts. New Haven, CT: Yale University Press.Google Scholar
Seidlmayer, Stephan. 1991. “Eine Schreiberpalette mit Änigmatischer Schrift.” Mitteilungen des Deutchen Archäologischen Instituts, Abteilung Kairo 47: 319–30.Google Scholar
Seler, Eduard. 1904. “The Vase of Chama.” Bulletin (Bureau of American Ethnology, Smithsonian Institution) 28: 651–54.Google Scholar
Selinger, Vyjayanthi. 2013. Authorizing the Shogunate: Ritual and Material Symbolism in the Literary Construction of Warrior Order. Leiden: Brill.Google Scholar
Weiyuan, Shanxi Sheng Wenwu Gongzuo. 1978. Houma mengshu. Beijing: Wenwu Chubanshe.Google Scholar
Sharon, Moshe. 1995. “A New Fatimid Inscription from Ascalon and Its Historical Setting.” ‘Atiqot 26: 61–86.Google Scholar
Shearman, John K. G. 1992. Only Connect: Art and the Spectator in the Italian Renaissance. Princeton, NJ: Princeton University Press.Google Scholar
Shenton, Caroline. 2012. The Day Parliament Burned Down. Oxford: Oxford University Press.Google Scholar
Sherzer, Joel. 2002. Speech Play and Verbal Art. Austin, TX: University of Austin Press.Google Scholar
Izumi., Shimada 1994. Pampa Grande and the Mochica Culture. Austin, TX: University of Texas Press.Google Scholar
Zhangru, Shi. 1959. Xiaotun diyiben: Yizhi de faxian Yu fajue: yibian: Yinxu jianzhu yicun. Nangang: Academia Sinica.Google Scholar
Zhangru, Shi. 1970. Xiaotun diyiben: Yizhi de faxian yu fajue: Bingbian: Yinxu muzang zhi yi: Beizu muzang. 2 vols. Nangang: Academia Sinica.Google Scholar
Zhangru, Shi. 1972. Xiaotun diyiben: Yizhi de faxian yu fajue: Bingbian: Yinxu muzang zhi er: zhongzu muzang. Nangang: Academia Sinica.Google Scholar
Zhangru, Shi. 1976. Xiaotun diyiben: Yizhi de faxian yu fajue: Bingbian: Yinxu muzang zhi si: Yiqu jizhi shangxia de muzang. Nangang: Academia Sinica.Google Scholar
Zhangru, Shi. 1992. Xiaotun diyiben: Yizhi de faxian yu fajue: Dingbian: Jigu kengceng zhi er. Vol. 1. Nangang: Academia Sinica.Google Scholar
Izumi, Shimada. 1994. Pampa Grande and the Mochica Culture. Austin: University of Texas Press.Google Scholar
Izumi, Shimada. 1997. “Organizational Significance of Marked Bricks and Associated Construction Features on the North Peruvian Coast.” In Arquitectura y Civilización en los Andes Prehispánicos, edited by Bonnier, Elisabeth and Bischof, Henning, 62–89. Mannheim: Reiss Museum.Google Scholar
Shively, Donald. 1964–1965. “Sumptuary Regulation and Status in Early Tokugawa Japan.” Harvard Journal of Asiatic Studies 25: 123–64.Google Scholar
Silverstein, Michael. 2014. “Denotation and the Pragmatics of Language.” In The Cambridge Handbook of Linguistic Anthropology, edited by Enfield, N. J., Kockelman, Paul, and Sidnell, Jack, 128–55. Cambridge: Cambridge University Press.Google Scholar
Sivanandan, D. S. 2010. “New Found Hitherto Unknown Malayalam Text on Agni – New Insights on the Śulbasūtra Tradition in Kerala.” Bulletin of Kerala Mathematics Association 6(1): 59–67.Google Scholar
Soliman, Daniel. 2015. “Workmen’s Marks in Pre-Amarna Tombs at Deir El-Medina.” In Non-textual Marking Systems in Ancient Egypt (and Elsewhere), edited by Budka, Julia, Kammerzell, Frank, and Rzepka, Sławomir, 109–32. Hamburg: Widmaier Verlag.Google Scholar
Soliman, Daniel. 2016. “Of Marks and Men: The Functional and Historical Context of the Workmen’s Marks of the Royal Theban Necropolis.” PhD diss., Leiden: Leiden University.Google Scholar
Spafford, David. 2014. “What’s in a Name? House Revival, Adoption, and the Bounds of Family in Late Medieval Japan.” Harvard Journal of Asiatic Studies 74 (2): 283–331.Google Scholar
Spafford, David. 2016. “Handed Down in the Family: The Past and Its Uses in the Kan’ei Genealogies of 1643.” Journal of Japanese Studies 42(2): 279–314.Google Scholar
Spencer, Henry C. 1875. Spencerian Key to Practical Penmanship, Prepared for the “Spencerian Authors.” New York: Ivison, Blakeman, Taylor.Google Scholar
Spengler, William F., and Sayles, Wayne G.. 1996. Turkoman Figural Bronze Coins and Their Iconography. Volume II: The Zengids. Lodi: Clio’s Cabinet.Google Scholar
Spinden, Herbert. 1913. A Study of Maya Art: Its Subject Matter and Historical Development. Memoirs of the Peabody Museum of American Archaeology and Ethnology 6. Cambridge, MA: Peabody Museum of Archaeology and Ethnology, Harvard University.Google Scholar
Stadelmann, Rainer. 1987. “Ramses II, Harmachis und Hauron.” In In Form und Mass: Beiträge zur Literatur, Sprache und Kunst des Alten Ägypten, Festschrift für Gerhard Fecht zum 65. Geburtstag am 6. Februar 1987, edited by Osing, Jürgen and Dreyer, Günter, 436–49. Wiesbaden: Harrassowitz Verlag.Google Scholar
Stanish, Charles. 2001. “The Origin of State Societies in South America.” Annual Review of Anthropology 30: 41–64.Google Scholar
Stark, Luke, and Crawford, Kate. 2015. “The Conservatism of Emoji: Work, Affect, and Communication.” Social Media + Society 1(2): 1–11.Google Scholar
Stauder, Andréas. 2018. “Staging Restricted Knowledge: The Sculptor Irtysen’s Self-Presentation.” In The Arts of Making in Ancient Egypt. Voices, Images and Objects of Material Producers 2000–1550 BC, edited by Miniaci, Gianluca, Garcia, Juan Carlos Moreno, Quirke, Stephen, and Stauder, Andréas, 239–71. Leiden: Sidestone Press.Google Scholar
Stauder, Andréas. 2020. “Reduction and Repetition: The Enigmatic Text in Some Netherworld Books.” In Enigmatic Writing in the Egyptian New Kingdom I. Revealing, Transforming, and Display in Egyptian Hieroglpyhs, edited by Klotz, David and Stauder, Andréas, 249–65. Beihefte, Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
Steinburg, Leo. 1987. “‘How Shall This Be?’ Reflections of Filippo Lippi’s Annunciation in London, Part I.” Artibus et Historiae 16: 25–44.Google Scholar
Steinby, Margareta. 1977. “La cronologia delle figlinae doliari urbane.” Bulletino della Commissione Archeologica Comunale di Roma 84(1974–75): 7–132.Google Scholar
Steinby, Margareta. 2016. “Fra il sacro e il profano. Immagini nei bolli doliari centro-italici.” In Vestigia: Miscellanea di studi storico-religiosi in onore di Filippo Coarelli nel suo 80o anniversario, edited by Gasparini, Valentino, 603–15. Stuttgart: Franz Steiner Verlag.Google Scholar
Steinke, Kyle. 2012. “Script Change in Bronze Age China.” In The Shape of Script: How and Why Writing Systems Change, edited by Houston, Stephen D., 135–58. Sante Fe, NM: School for Advanced Research Press.Google Scholar
Stewart, Susan. 1993. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham, NC: Duke University Press.Google Scholar
Stone, Andrea. 1995. Images from the Underworld: Naj Tunich and the Tradition of Maya Cave Painting. Austin: University of Texas Press.Google Scholar
Stone, Andrea, and Zender, Marc. 2011. Reading Maya Art: A Hieroglyphic Guide to Ancient Maya Painting and Sculpture. London: Thames & Hudson.Google Scholar
Stroop, John R. 1935. “Studies of Interference in Serial Verbal Reactions.” Journal of Experimental Psychology 18(6): 643–62.Google Scholar
Strzygowski, Josef. 1888. Die Calenderbilder des Chronographen vom Jahre 354. Berlin: Verlag von Georg Reimer.Google Scholar
Stuart, David. 1985. The Yaxha Emblem Glyphs as Yax-Ha. Research Reports on Ancient Maya Writing 1. Washington, DC: Center for Maya Research.Google Scholar
Stuart, David. 2000. “‘The Arrival of Strangers’: Teotihuacan and Tollan in Classic Maya History.” In Mesoamerica’s Classic Heritage: From Teotihuacan to the Aztecs, edited by Carrasco, Davíd, Jones, Lindsay, and Sessions, Scott, 465–513. Boulder: University Press of Colorado.Google Scholar
Stuart, David. 2005a. “A Foreign Past: The Writing and Representation of History on a Royal Ancestral Shrine.” In Copán: The History of an Ancient Maya Kingdom, edited by Andrews, E. Wyllys and William, Fash, 373–94. Santa Fe, NM: School of American Research Press.Google Scholar
Stuart, David. 2005b. “Glyphs on Pots: Decoding Classic Maya Ceramics.” In Sourcebook for the 29th Maya Hieroglyph Forum: March 11–16, 2005. Austin: Department of Art and Art History, University of Texas at Austin.Google Scholar
Stuart, David. 2015. “Preliminary Notes on Two Recently Discovered Inscriptions from La Corona, Quatemala.” Maya Decipherment: Ideas on Ancient Maya Writing and Iconography. July 17, 2015. https://decipherment.wordpress.com/2015/07/17/preliminary-notes-on-two-recently-discovered-inscriptions-from-la-corona-guatemala/Google Scholar
Qingwei, Sun. 2015. “Jisi haishi mengshi: Beizhao he Yangshe Jinhou mudi jisikeng xingzhi xinlun.” Zhongguo Guojia Bowuguan guankan 106(5): 25–38.Google Scholar
Symmachus, Quintus Aurelius. 1883. “Epistolae.” In Q. Aurelii Symmachi Quae Supersunt, edited by Seeck, Otto. Monumenta Germaniae Historica, Auctores Antiquissimi, 6.1, 1–278. Berlin: Weidmann.Google Scholar
Tabbaa, Yasser. 2001. The Transformation of Islamic Art during the Sunni Revival. Seattle: University of Washington Press.Google Scholar
Hideki, Takahashi. 1991. “Chūseiteki ‘Ie’ No Seiritsu to Chakushi.” Shigaku Zasshi 100(9): 62–82.Google Scholar
Ken-ichi, Takashima. 2015. A Little Primer of Chinese Oracle-Bone Inscriptions with Some Exercises. Wiesbaden: Harrassowitz Verlag.Google Scholar
Norisada, Tanaka. 2003. “Sosen saishi ni miru ‘ie no ishiki: Uji kara ie e.” Nihon bungaku 52(7): 1–11.Google Scholar
Taube, Karl. 2003. “Ancient and Contemporary Maya Conceptions about the Field and Forest.” In The Lowland Maya Area: Three Millennia at the Human–Wildland Interface, edited by Gómez-Pompa, Arturo, Allen, Michael, Fedick, Scott, and Jiménez-Osorino, Juan, 461–92. Binghamton, NY: Harworth Press.Google Scholar
Taube, Karl. 2010. “Gateways to Another World: The Symbolism of Flowers in Mesoamerica and the American Southwest.” In The Land Brightened with Flowers: The Hopi Iconography Project, edited by Hays-Gilpin, Kelley and Schaafsma, Polly, 73–120. Museum of Northern Arizona Bulletin 67. Flagstaff: Museum of Northern Arizona.Google Scholar
Taube, Karl, Saturno, William, Stuart, David, and Hurst, Heather. 2010. The Murals of San Bartolo, El Petén, Guatemala, Part 2: The West Wall. Ancient America 10. Barnardsville, NC: Boundary End Archaeology Research Center.Google Scholar
Taylor, John, and Antoine, Daniel. 2014. Ancient Lives, New Discoveries: Eight Mummies, Eight Stories. London: British Museum Press.Google Scholar
Thompson, J. Eric. 1950. Maya Hieroglyphic Writing: An Introduction. Carnegie Institution of Washington Publications 389. Washington, DC: Carnegie Institution of Washington.Google Scholar
Thompson, Sarah E. 2015. Hokusai. Boston, MA: Museum of Fine Arts.Google Scholar
Tiller, Kenneth. 2007. “The Rise of Sir Gareth and the Hermeneutics of Heraldry.” Arthuriana 17(3): 74–91.Google Scholar
Tod, Marcus Niebuhr. 1979. Ancient Greek Numerical Systems. Chicago, IL: Ares Publishers.Google Scholar
Hitomi, Tonomura. 1990. “Women and Inheritance in Japan’s Early Warrior Society.” Camparative Studies in Society and History 32(3): 592–623.Google Scholar
Tozzer, Alfred, trans. 1941. Landa’s Relación de Las Cosas de Yucatan, A Translation. Papers of the Peabody Museum of Archaeology and Ethnology 18. Cambridge, MA: Peabody Museum of American Archaeology and Ethnology, Harvard University.Google Scholar
Tsai, Howard. 2012. “Adobe Bricks and Labor Organization on the North Coast of Peru.” Andean Past 10: 133–69.Google Scholar
Tsakos, Alexandros. 2011. “Sepulchral Crosses from Nubia with the ΦΩΣ-ΖΩΗ Acclamation.” In Nubian Voices: Studies in Christian Nubian Culture, edited by Łajtar, Adam and van der Vliet, Jacques, 157–70. Warsaw: Drukarnia Duo Studio.Google Scholar
Tufinio, Moisés. 2004. “Excavaciones en la Unidad 14 de la Plataforma I de la Huaca de la Luna.” In Proyecto Arqueológico Huaca de la Luna: Informe Técnico 2003, edited by Uceda, Santiago and Morales, Ricardo, 13–26. Trujillo: Universidad Nacional de Trujillo.Google Scholar
Tuomisto, Pekka. 2005. “I bolli laterizi anepigrafi nell’area di Roma e dintorni.” In Interpretare i bolli laterizi di Roma e della valle del Tevere: produzione, storia economica, e topografia, edited by Bruun, Christer, 249–90. Acta Instituti Romani Finlandiae 32. Rome: Institutum Romanum Finlandiae.Google Scholar
Tyler, Royall, trans. 2012. The Tale of the Heike. New York: Viking.Google Scholar
Uceda, Santiago. 1997. “Esculturas en Miniatura y una Maqueta en Madera.” In Investigaciones en la Huaca de la Luna 1995, edited by Uceda, Santiago, Morales, Ricardo, and Mujica, Elías, 151–76. Trujillo: Universidad Nacional de Trujillo.Google Scholar
Ungaro, Lucrezia, Milella, Marina, Pastor, Simone, and Giovannini, Annalisa, eds. 2017. Made in Roma and Aquileia: Marchi di produzione e di possesso nella società antica. Rome: Gangemi Editore.Google Scholar
Urton, Gary. 1984. “Ch’uta: El Espacio de la Practica Social en Pacariqtambo, Peru.” Revista Andina 2(1): 7–56.Google Scholar
Urton, Gary. 1988. “Arquitectura Pública como Texto Social: La Historia de un Muro de Adobe en Pacariqtambo, Perú (1915–1985).” Revista Andina 6(1): 225–61.Google Scholar
Urton, Gary. 1990. The History of a Myth: Pacariqtambo and the Origin of the Inkas. Austin: University of Texas Press.Google Scholar
Urton, Gary. 1992. “Communalism and Differentiation in an Andean Community.” In Andean Cosmologies through Time: Persistence and Emergence, edited by Dover, Robert V. H., Seibold, Katharine E., and McDowell, John Holmes, 231–66. Caribbean and Latin American Studies. Bloomington: Indiana University Press.Google Scholar
Urton, Gary. 2003. Signs of the Inka Khipu: Binary Coding in the Andean Knotted-String Records. Austin: University of Texas Press.Google Scholar
Urton, Gary. 2017. Inka History in Knots: Reading Khipus as Primary Sources. Austin: University of Texas Press.Google Scholar
UVA JTI (University of Virginia Japanese Text Initiative). 2000. “Heike monogatari.” http://jti.lib.virginia.edu/japanese/heike/Google Scholar
UVA JTI (University of Virginia Japanese Text Initiative). 2004a. “Genpei josuiki.” http://jti.lib.virginia.edu/japanese/texts/AnoGpjs/indextoc.htmlGoogle Scholar
UVA JTI (University of Virginia Japanese Text Initiative). 2004b. “Taiheiki.” http://jti.lib.virginia.edu/japanese/texts/AnoTaih/indextoc.htmlGoogle Scholar
Valeri, Valerio. 2001. Fragments from Forests and Libraries: A Collection of Essays. Durham, NC: Carolina Academic Press.Google Scholar
Vandenbeusch, Marie, and Antoine, Daniel. 2015. “Under Saint Michael’s Protection: A Tattoo from Christian Nubia.” Journal of the Canadian Centre for Epigraphic Documents 1: 15–19.Google Scholar
Van der Moezel, Kyra. 2016. “Of Marks and Meaning. A Palaeographic, Semiotic-Cognitive, and Comparative Analysis of the Identity Marks from Deir El-Medina.” PhD diss., Leiden: Leiden University.Google Scholar
Van Mannen, Leendert, van Rijn, Hedderik, and Borst, Jelmer P.. 2009. “Stroop and Picture–Word Interference are Two Sides of the Same Coin.” Psychonomic Bulletin and Review 16(6):987–99.Google Scholar
Varnedoe, Kirk. 1994. “Your Kid Could Not Do This, and Other Reflections on Cy Twombly.” MoMA 18: 18–23.Google Scholar
Vernus, Pascal. 2003. Affairs and Scandals in Ancient Egypt. Translated by David Lorton. Ithaca, NY: Cornell University Press.Google Scholar
Vogt, Evon. 1969. Zinacantan: A Maya Community in the Highlands of Chiapas. Cambridge, MA: Belknap Press of Harvard University Press.Google Scholar
Von Bomhard, Anne-Sophie. 2012. The Decree of Saïs: The Stelae of Thonis-Heracleion and Naukratis. Vol. 7. Oxford Center for Maritime Archaeology Monographs. Oxford: Oxford Center of Maritime Archaeology, School of Archaeology, Oxford University.Google Scholar
Von Petzinger, Genevieve, and Nowell, April. 2014. “A Place in Time: Situating Chauvet within the Long Chronology of Symbolic Behavioral Development.” Journal of Human Evolution 74: 37–54.Google Scholar
Vossoughian, Nader. 2011. Otto Neurath: The Language of the Global Polis. Rotterdam: NAi Publishers.Google Scholar
Walker, Alicia. 2015. “Pseudo-Arabic ‘Inscriptions’ and the Pilgrim’s Path at Hosios Loukas.” In Viewing Inscriptions in the Late Antique and Medieval World, edited by Eastmond, Antony, 99–123. Cambridge: Cambridge University Press.Google Scholar
Wallace-Hadrill, Andrew. 2008. Rome’s Cultural Revolution. Cambridge: Cambridge University Press.Google Scholar
Wamser, Ludwig, ed. 2004. Die Welt von Byzanz – Europas Östliches Erbe: Glanz, Krisen und Fortleben einer tausendjährigen Kultur. Munich: Theiss Verlag.Google Scholar
Wang, Haicheng. 2014. Writing and the Ancient State: Early China in Comparative Perspective. Cambridge: Cambridge University Press.Google Scholar
Wang, Haicheng. 2015. “Writing and the City in Early China.” In Early Cities in Comparative Perspective, 4000 BCE–1200 CE, edited by Yoffee, Norman, 131–57. The Cambridge World History 3. Cambridge: Cambridge University Press.Google Scholar
Watson, W. Scott. 1893. “A Critical Copy of the Samaritan Pentateuch Written in AD 1232.” Hebraica 9(3/4): 216–25.Google Scholar
Wattel, H. M. J. 1888. Code Napoléon du 3 Septembre 1807. Leiden: B. Blankenberg.Google Scholar
Webster, David. 1989. “The House of the Bacabs: Its Social Context.” In The House of the Bacabs, Copan, Honduras, edited by Webster, David, 5–40. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Welch, R. J. 1928. “Survival of the Tally-Stick in Ireland.” Irish Naturalist’s Journal 2(5): 101.Google Scholar
Weld, Susan Roosevelt. 1990. “Covenant in Jin’s Walled Cities: The Discoveries at Houma and Wenxian.” PhD diss., Cambridge, AM: Harvard University.Google Scholar
Wengrow, David. 2008. “Prehistories of Commodity Branding.” Current Anthropology 49(1): 7–34.Google Scholar
Werning, Daniel. 2008. “Aenigmatische Schreibungen in Unterweltsbüchern des Neuen Reiches: gesicherte Entsprechungen und Ersetzungsprinzipien.” In Miscellanea in honorem Wolfhart Westendorf, edited by Peust, Carsten. 124–52. Beihefte Göttinger Miszellen 3. Göttingen: Seminar für Ägyptologie und Koptologie.Google Scholar
Werning, Daniel. 2020. “Semiotic Aspects of Alienated and Cryptographic Encodings in the Netherworld Books of the New Kingdom.” In Enigmatic Writing in the Egyptian New Kingdom, I. Revealing, Transforming, and Display in Egyptian Hieroglpyhs, edited by Klotz, David and Stauder, Andréas, 195–238. Beihefte Zeitschrift für Ägyptische Sprache und Altertumskunde 12.1. Berlin: De Gruyter.Google Scholar
White, Christopher. 2018. The Last Lobster: Boom or Bust for Maine’s Greatest Fishery? New York: St. Martin’s Press.Google Scholar
Wilkins, John. 1668. An Essay towards a Real Character and a Philosophical Language. London: Gellibrand and Martin.Google Scholar
Williams, Michael Stuart. 2013. “Hymns as Acclamations: The Case of Ambrose of Milan.” Journal of Late Antiquity 6(1): 108–34.Google Scholar
Wilmot, P. D. 1999. “Graphicacy as a Form of Communication.” South African Geographical Journal 81: 91–95.Google Scholar
Wilson, David. 1999. Indigenous South Americans of the Past and Present: An Ecological Perspective. Boulder, CO: Westview Press.Google Scholar
Wilson, Roger J. A. 2014. “Tile-Stamps of Philippianus in Late Roman Sicily: A Talking Signum or Evidence for Horse-Raising?” Journal of Roman Archaeology 27: 471–86.Google Scholar
Wilson, William, trans. 2001. Hōgen Monogatari: Tale of the Disorder in Hōgen. Ithaca, NY: East Asia Program, Cornell University.Google Scholar
Wu, Hsiao-yün. 2009. Shang Zhou shiqi chema maizang yanjiu. Beijing: Kexue Chubanshe.Google Scholar
Wu, Hung. 1994. “A ‘Ghost Rebellion:’ Notes on Xu Bing’s ‘Nonsense Writing’ and Other Works.” Public Culture 6(2):411–18.Google Scholar
Xu, Bing. 2014. Book from the Ground, from Point to Point. Cambridge, MA: MIT Press.Google Scholar
Yamamoto, Dorothy. 1992. “Heraldry and ‘The Knight’s Tale.’” Neuphilologische Mitteilungen 93(2/4): 207–15.Google Scholar
Yael, Zahar, Lev-Ari, Tidhar, Wagner, Hermann, and Gutfreund, Yoram. 2018. “Behavioral Evidence and Neural Correlates of Perceptual Grouping by Motion in the Barn Owl.” Journal of Neuroscience 38(30): 6653–64.Google Scholar
Yeroulanou, Aimilia. 1999. Diatrita: Gold Pierced-Work Jewellery from the 3rd to the 7th Century. Athens: Benaki Museum.Google Scholar
Yin Zhou Jinwen jicheng. 1984–1994. 18 vols. Beijing: Zhonghua Shuju.Google Scholar
Bingquan, Zhang. 1959. Xiaotun dierben: Yinxu wenzi: bingbian. Vol. 1, pt. 2. Nangang: Academia Sinica.Google Scholar
Yanjiusuo, Zhongguo Shehui Kexueyuan Kaogu. 1980. Mancheng Han mu fajue baogao. 2 vols. Beijing: Wenwu Chubanshe.Google Scholar
Zhu, Fenghan. 2004. “Lun Xiaotun dongbeidi jianzhu jizhi de shijian niandai jiqi yu jizhi fanwei nei chutu jiagu de guanxi.” Gudai wenming 3: 167–219.Google Scholar
Zoller, Josephus. 1712. Conceptus Chronographicus de Concepta Sacra Deipara. Augsburg: Joannis Michaëlis Labhart.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Edited by John Bodel, Brown University, Rhode Island, Stephen Houston, Brown University, Rhode Island
  • Book: The Hidden Language of Graphic Signs
  • Online publication: 23 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781108886505.017
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Edited by John Bodel, Brown University, Rhode Island, Stephen Houston, Brown University, Rhode Island
  • Book: The Hidden Language of Graphic Signs
  • Online publication: 23 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781108886505.017
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Edited by John Bodel, Brown University, Rhode Island, Stephen Houston, Brown University, Rhode Island
  • Book: The Hidden Language of Graphic Signs
  • Online publication: 23 August 2021
  • Chapter DOI: https://doi.org/10.1017/9781108886505.017
Available formats
×