Book contents
- Hope: A Literary History
- Hope
- Copyright page
- Contents
- Preface
- Introduction For and Against Hope
- 1 The Limits of Hope in the Ancient World
- 2 Eternal Hope: The Christian Vision
- 3 The Three Hopes of Humanism: Sacred, Profane, and Political
- 4 Something Evermore About to Be: Hope in the Romantic Era
- 5 Later Nineteenth-Century Responses to Romantic Hope
- 6 Modernism: Repetition, Epiphany, Waiting
- Notes
- Acknowledgments
- Index
2 - Eternal Hope: The Christian Vision
Published online by Cambridge University Press: 27 January 2022
- Hope: A Literary History
- Hope
- Copyright page
- Contents
- Preface
- Introduction For and Against Hope
- 1 The Limits of Hope in the Ancient World
- 2 Eternal Hope: The Christian Vision
- 3 The Three Hopes of Humanism: Sacred, Profane, and Political
- 4 Something Evermore About to Be: Hope in the Romantic Era
- 5 Later Nineteenth-Century Responses to Romantic Hope
- 6 Modernism: Repetition, Epiphany, Waiting
- Notes
- Acknowledgments
- Index
Summary
This chapter entertains four questions: first, what are hope’s conceptual relations to the other theological virtues, faith and love? Second, is there eternal hope for some people only, or for everyone – for the rich as well as the poor, for non-Christians as well as Christians? (I argue that Dante, in the Divine Comedy, offers some salvation hope for his pagan guide, Virgil.) Third, is hope inherently self-regarding or not? Fourth, does hope come to an end, as no longer necessary, when eternal life is fully inhabited – or does it continue eternally? In some accounts, hope will no longer be necessary once the kingdom comes, and God is all in all. Yet my chapter title refers to hope as a component of eternal life, hope that motivates eternally. The theological belief that souls eternally strive for perfection is developed in the Greek writings of the early Church Father St. Gregory of Nyssa.
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- Hope: A Literary History , pp. 72 - 113Publisher: Cambridge University PressPrint publication year: 2022