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Published online by Cambridge University Press: 31 January 2020
This chapter argues that my account of hope offers an alternative to indeterminacy and dogma. Commentators such as John Caputo and Jean-Luc Marion claim that deconstruction and negative theology are incompatible; as they observe, Dionysius affirms Christian commitment while Derrida does not. In my reading, however, deconstruction and negative theology affirm a hope that is identical in kind, though not in content. Although Derrida and Dionysius express different hopes, they both construe hope as a discipline that incorporates self-critique. Through hope, it is possible to affirm particular beliefs and practices while acknowledging that every commitment is radically uncertain.
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