Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-26T05:22:08.106Z Has data issue: false hasContentIssue false

8 - Resilience among Hunter-Gatherers in Southern California before and after European Colonization: A Bioarchaeological Perspective

Published online by Cambridge University Press:  23 November 2018

Daniel H. Temple
Affiliation:
George Mason University, Virginia
Christopher M. Stojanowski
Affiliation:
Arizona State University
Get access

Summary

This chapter explores resilience in the coastal Chumash of California in the face of drastic changes during European colonization that limited access to specific resources that had customarily been used. Focusing on the site of Malibu, we document continuity in mortuary rituals, feasting behavior, and the production of shell beads and basketry that were important components of the exchange system that integrated communities economically and symbolically. Implied in the persistence of traditional practices is the agency of the Chumash, who made use of European goods when convenient, while still retaining traditional lifeways. Evidence of resilience can also be seen at the inter- and intra-societal level in the establishment and maintenance of exchange networks that were responsible for the movement of goods, information, and people (through marriage) that created reciprocal relationships between groups within the network. These reciprocal ties were reinforced by visible demonstrations of this relationship. As argued in this chapter, the Chumash were able, through adaptability in social practices, to withstand drastic social changes, namely European colonization.
Type
Chapter
Information
Hunter-Gatherer Adaptation and Resilience
A Bioarchaeological Perspective
, pp. 168 - 192
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Applegate, R. B. (1978). ?Atishwin: The Dream Helper in South-Central California. Ramona, CA: Ballena Press.Google Scholar
Arnold, J. E., Walsh, M. R., and Hollimon, S. E. (2004). The archaeology of California. Journal of Archaeological Research, 12, 173.Google Scholar
Baxter, J. E. (2008). The archaeology of childhood. Annual Review of Anthropology, 37, 159175.Google Scholar
Berkes, F. and Folke, C. (2000). Linking social and ecological systems for resilience and sustainability. In Berkes, F., Folke, C., and Colding, J., eds., Linking Social and Ecological Systems: Management Practices and Social Mechanisms for Building Resilience. Cambridge: Cambridge University Press, pp. 125.Google Scholar
Bickford, V. (1982). European Artifacts from a Chumash Cemetery, CA-LAN-264. MA thesis, California State University.Google Scholar
Blackburn, T. C. (1975). December’s Child: A Book of Chumash Oral Narratives. Berkeley, CA: University of California Press.Google Scholar
Brown, A. K. (2001). A Description of Unpublished Roads: Original Journals of the First Expedition into California, 1769–1770 by Juan Crespí. San Diego: San Diego State University Press.Google Scholar
Cook, S. F. (1976). The Population of the California Indians, 1769–1970. Berkeley, CA: University of California Press.Google Scholar
Corbett, R. (2007). The Grammar and Syntax of the Dead: A Regional Analysis of Chumash Mortuary Practice. PhD dissertation, University of California.Google Scholar
Davidson, K. (1992). Behavioral Significance of Variations in Morphology of the Mastoid. MA thesis, University of California.Google Scholar
Dietler, M. (2010). Archaeologies of Colonialism: Consumption, Entanglement, and Violence in Ancient Mediterranean France. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Dobyns, H. F. (1993). Disease transfer at contact. Annual Review of Anthropology, 22, 273291.Google Scholar
Ekengren, F. (2013). Contextualizing grave goods: Theoretical perspectives and methodological implications. In Stutz, L. N. and Tarlow, S., eds., The Oxford Handbook of the Archaeology of Death and Burial. Oxford: Oxford University Press, pp. 173192.Google Scholar
Engelhardt, Z. (1927). San Fernando Rey, the Mission of the Valley. Chicago, IL: Herald Press.Google Scholar
Erlandson, J. M. (1998). The making of Chumash tradition: Replies to Haley and Wilcoxon. Current Anthropology, 39, 477510.Google Scholar
Erlandson, J. M. and Bartoy, K. (1995). Cabrillo, the Chumash, and Old World diseases. Journal of California and Great Basin Archaeology, 17, 153173.Google Scholar
Erlandson, J. M., Rick, T. C., Kennett, D. J., and Walker, P. L. (2001). Dates, demography, and disease: Cultural contacts and possible evidence for Old World epidemics among the protohistoric island Chumash. Pacific Coast Archaeological Society Quarterly, 37, 1126.Google Scholar
Folke, C. (2006). Resilience: The emergence of a perspective for social–ecological systems analyses. Global Environmental Change, 16, 253267.Google Scholar
Fowler, C. (2004). The Archaeology of Personhood: An Anthropological Approach. London: Routledge.Google Scholar
Gamble, L. H. (1983). The organization of artifacts, features, and activities at Pitas Point: A coastal Chumash village. Journal of California and Great Basin Archaeology, 5, 103129.Google Scholar
Gamble, L. H. (2002). Archaeological evidence for the origin of the plank canoe in North America. American Antiquity, 67, 301315.Google Scholar
Gamble, L. H. (2005). Culture and climate: Reconsidering the effect of palaeoclimatic variability among southern California hunter-gatherer societies. World Archaeology, 37, 92108.Google Scholar
Gamble, L. H. (2008). The Chumash World at European Contact. Berkeley, CA: University of California Press.Google Scholar
Gamble, L. H. (2015). Subsistence practices and feasting rites: Chumash identity after European colonization. Historical Archaeology, 49, 115135.Google Scholar
Gamble, L. H. (2016). The entangled life of shell beads in North America. In Haselgrove, C. and Krmnicek, S., eds., Proceedings of the Workshop “Archaeology of Money,” University of Tübingen, October 2013. Leicester: Leicester Archaeology Monograph, pp. 6783.Google Scholar
Gamble, L. H., Russell, G. S., and Hudson, J. (1995). Archaeological Site Mapping and Collections Assessment of Humaliwu (CA-LAN-264) and Muwu (CA-VEN-11). Sacramento, CA: California Department of Parks and Recreation.Google Scholar
Gamble, L. H., Russell, G. S., King, C., and Hudson, J. (1996). Distribution of Wealth and Other Items at the Malibu Site, CA-LAN-264. Sacramento, CA: California Department of Parks and Recreation.Google Scholar
Gamble, L. H., Walker, P. L., and Russell, G. S. (2001). An integrative approach to mortuary analysis: Social and symbolic dimensions of Chumash burial practices. American Antiquity, 66, 185212.Google Scholar
Gibson, R. O. (1975). The beads of Humaliwo. The Journal of California Anthropology, 1, 110119.Google Scholar
Gibson, R. O. (1987). A Preliminary Study of Beads from Humaliwo, 4-LAN-264 at Malibu State Park, Los Angeles County, California. San Diego, CA: California Department of Parks and Recreation.Google Scholar
Gill, K. M. (2015). Ancient Plant Use and the Importance of Geophytes among the Island Chumash of Santa Cruz Island, California. PhD dissertation, University of California.Google Scholar
Gillespie, S. D. (2001). Personhood, agency, and mortuary ritual: A case study from the ancient Maya. Journal of Anthropological Archaeology, 20, 73112.Google Scholar
Green, T. M. (1999). Spanish Missions and Native Religion: Contact, Conflict, and Convergence. PhD dissertation, University of California.Google Scholar
Heizer, R. F. (1975). They Were Only Diggers: A Collection of Articles from California Newspapers, 1851–1866, on Indian and White Relations. Ramona, CA: Ballena Press.Google Scholar
Hemert-Engert, A. V. and Teggart, F. (1910). The narrative of the Portolá expedition of 1769–1770 by Miguel Constansó. Publications of the Academy of Pacific Coast History, 1, 9159.Google Scholar
Hollimon, S. E. (1996). Sex, gender, and health among the Chumash: An archaeological examination of prehistoric gender roles. Proceedings of the Society for California Archaeology, 9, 205208.Google Scholar
Hollimon, S. E. (1997). The third gender in native California: Two-spirit undertakers among the Chumash and their neighbors. In Claassen, C. and Joyce, R. A., eds., Women in Prehistory: North America and Mesoamerica. Philadelphia, PA: University of Pennsylvania Press, pp. 173188.Google Scholar
Holling, C. S. (1973). Resilience and stability of ecological systems. Annual Review of Ecology and Systematics, 4, 123.Google Scholar
Hudson, T. and Blackburn, T. C. (1986). The Material Culture of the Chumash Interaction Sphere, vol. 4, Ceremonial Paraphernalia, Games, and Amusements. Santa Barbara, CA: Ballena Press.Google Scholar
Hudson, T., Blackburn, T., Curletti, R., and Timbrook, J. (1977). The Eye of the Flute: Chumash Traditional History and Ritual as Told by Fernando Librado Kitsepawit to John P. Harrington. Santa Barbara, CA: Santa Barbara Museum of Natural History.Google Scholar
Hull, K., Douglass, J., and York, A. (2013). Recognizing ritual action and intent in communal mourning features on the southern California coast. American Antiquity, 78, 2447.Google Scholar
Johnson, J. R. (1988). Chumash Social Organization: An Ethnohistoric Perspective. PhD dissertation, University of California.Google Scholar
Johnson, J. R. (1994). Ventura’s Chumash community in the early 1880s. Ventura County Historical Society Quarterly, 39, 3983.Google Scholar
Johnson, J. R. (1998). Foreword: A bibliographic history of Chumash sites. In Holmes, M. S. and Johnson, J. R., eds., The Chumash and Their Predecessors: An Annotated Bibliography. Santa Barbara, CA: Santa Barbara Museum of Natural History, pp. ixi.Google Scholar
Johnson, J. R. (2000). Social responses to climate change among the Chumash Indians of south-central California. In McIntosh, R. J., Tainter, J. A., and McIntosh, S. K., eds., The Way the Wind Blows: Climate, History, and Human Action. New York, NY: Columbia University Press, pp. 301327.Google Scholar
Johnson, J. R. (2001). Ethnohistoric reflections of Cruzeño Chumash society. In Arnold, J. A., ed., The Origins of a Pacific Coast Chiefdom: The Chumash of the Channel Islands. Salt Lake City, UT: University of Utah Press, pp. 5370.Google Scholar
Joyce, R. A. (2000). Girling the girl and boying the boy: The production of adulthood in ancient Mesoamerica. World Archaeology, 31, 473483.Google Scholar
King, C. (1990). Evolution of Chumash society: A comparative study of artifacts used for social system maintenance in the Santa Barbara Channel region before A.D. 1804. In Thomas, D. H., ed., The Evolution of North American Indians. New York, NY: Garland Publishing, pp. 1296.Google Scholar
King, C. (1996). Appendix I: Beads and ornaments from cemetery excavations at Humaliwo (CA-LAN-264). In Gamble, L., Russell, G., King, C., and Hudson, J., eds., Distribution of Wealth and Other Items at the Malibu Site, CA-LAN-264. Sacramento, CA: California Department of Parks and Recreation, pp. 142.Google Scholar
King, C. (2000). Native American Indian Cultural Sites in the Santa Monica Mountains. Thousand Oaks, CA: Santa Monica Mountains and Seashore Foundation and the National Park Service.Google Scholar
King, L. B. (1969). The Medea Creek Cemetery (Lan-243): An Investigation of Social Organization from Mortuary Practices. Los Angeles, CA: Department of Anthropology, University of California.Google Scholar
King, L. B. (1982). Medea Creek Cemetery: Late, Inland Chumash Patterns of Social Organization, Exchange and Warfare. PhD dissertation, University of California.Google Scholar
Kintigh, K. W., Altschul, J. H., Beaudry, M. C., et al. (2014). Grand challenges for archaeology. American Antiquity, 79, 524.Google Scholar
Koerper, H. C. and Labbé, A. J. (1987). A birdstone from San Diego County, California: A possible example of dimorphic sexual symbolism in Luiseño iconography. Journal of California and Great Basin Archaeology, 9, 110120.Google Scholar
Lambert, P. M. and Walker, P. L. (1991). Physical anthropological evidence for the evolution of social complexity in coastal southern California. Antiquity, 65, 963973.Google Scholar
Lee, R. B. (1981). Is there a foraging mode of production? Canadian Journal of Anthropology2, 1319.Google Scholar
Levin, S. A. (1999). Fragile Dominion: Complexity and the Commons. Cambridge, MA: Perseus Publishing.Google Scholar
Liebmann, M. and Murphy, M. S., eds. (2010). Enduring Conquests: Rethinking the Archaeology of Resistance to Spanish Colonialism in the Americas. Santa Fe, NM: School for Advanced Research Press.Google Scholar
Lightfoot, K. G. (1995). Culture contact studies: Redefining the relationship between prehistoric and historical archaeology. American Antiquity, 60, 199217.Google Scholar
Lightfoot, K. G. (2005). The archaeology of colonization: California in cross-cultural perspective. In Stein, G. J., ed., The Archaeology of Colonial Encounters: Comparative Perspectives. Santa Fe, NM: School of American Research Press, pp. 207236.Google Scholar
Lyons, C. L. and Papadopoulos, J. K., eds. (2002). The Archaeology of Colonialism. Los Angeles, CA: Getty Research Institute.Google Scholar
Martz, P. C. (1984). Social Dimensions of Chumash Mortuary Populations in the Santa Monica Mountains Region. PhD dissertation, University of California.Google Scholar
McAnany, P. A. and Yoffee, N. (2009). Why we question collapse and study human resilience, ecological vulnerability, and the aftermath of empire. In McAnany, P. A. and Yoffee, N., eds., Questioning Collapse: Human Resilience, Ecological Vulnerability, and the Aftermath of Empire. Cambridge: Cambridge University Press, pp. 120.Google Scholar
Meighan, C. W. (1976). Stone effigies in Southern California. The Masterkey, 50, 2529.Google Scholar
Meighan, C. W. (1978). Obsidian dating of the Malibu site. In Meighan, C. W. and Vanderhoeven, P. I., eds., A Compendium of the Obsidian Hydration Determinations Made at the UCLA Obsidian Hydration Laboratory. Los Angeles, CA: Institute of Archaeology, University of California, pp. 158161.Google Scholar
Murphy, M. S. and Klaus, H. D., eds. (2017). Colonized Bodies, Worlds Transformed: Toward a Global Bioarchaeology of Contact and Colonialism. Gainesville, FL: University Press of Florida.Google Scholar
Murphy, M. S., Goycochea, E., and Cock, G. (2010). Resistance, persistence, and accommodation at Puruchuco-Huaqerones, Peru. In Liebmann, M. and Murphy, M. S., eds., Enduring Conquests: Rethinking the Archaeology of Resistance to Spanish Colonialism in the Americas. Santa Fe, NM: School for Advanced Research Press, pp. 5776.Google Scholar
Preston, W. (1996). Serpent in Eden: Dispersal of foreign diseases into pre-mission California. Journal of California and Great Basin Archaeology, 18, 237.Google Scholar
Profant, L. (1992). Craniometric Variation in Earlier Human Populations of Southern California. MA thesis, University of California.Google Scholar
Redman, C. L. (2005). Resilience theory in archaeology. American Anthropologist, 107, 7077.Google Scholar
Redman, C. L. and Kinzig, A. P. (2003). Resilience of past landscapes: Resilience theory, society, and the Longue Durée. Conservation Ecology, 7, 14.Google Scholar
Rick, T. C. (2010). Weathering the storm: Coastal subsistence and ecological resilience on late Holocene Santa Rosa Island, California. Quaternary International, 239, 135146.Google Scholar
Rogers, J. D. (2005). Archaeology and the interpretation of colonial encounters. In Stein, G. J., eds., The Archaeology of Colonial Encounters: Comparative Perspectives. Santa Fe, NM: School of American Research Press.Google Scholar
Sauer, J. J. (2014). The Archaeology and Ethnohistory of Araucanian Resilience. New York, NY: Springer.Google Scholar
Silliman, S. W. (2009). Change and continuity, practice and memory: Native American persistence in colonial New England. American Antiquity, 74, 211230.Google Scholar
Simpson, L. B., translator (1961). Journal of José Longinos Martinez: Notes and Observations of the Naturalist of the Botanical Expedition in Old and New California and the South Coast, 1791–1792. San Francisco, CA: Howell Books.Google Scholar
Stein, G. J. (2005a). Introduction: The comparative archaeology of colonial encounters. In Stein, G. J., ed., The Archaeology of Colonial Encounters: Comparative Perspectives. Santa Fe, NM: School of American Research Press, pp. 331.Google Scholar
Stein, G. J. (2005b). The political economy of Mesopotamian colonial encounters. In Stein, G. J., ed., The Archaeology of Colonial Encounters: Comparative Perspectives. Santa Fe, NM: School of American Research Press, pp. 143172.Google Scholar
Stojanowski, C. M. (2005). The bioarchaeology of identity in Spanish colonial Florida: Social and evolutionary transformation before, during, and after demographic collapse. American Anthropologist, 107, 417431.Google Scholar
Stojanowski, C. M. (2013). Mission Cemeteries, Mission Peoples: Historical and Evolutionary Dimensions of Intracemetery Bioarchaeology in Spanish Florida. Gainesville, FL: University Press of Florida.Google Scholar
Strong, W. D. (1929). Aboriginal Society in Southern California. Berkeley, CA: University of California Press.Google Scholar
Suchey, J. M., Wood, M. J., and Shermis, S. (1972). Analysis of human skeletal material from Malibu, California (LAN-264). Archaeological Survey Annual Report, 14, 3978.Google Scholar
Voss, B. L. (2015). What’s new? Rethinking ethnogenesis in the archaeology of colonialism. American Antiquity, 80, 655670.Google Scholar
Wagner, H. R., ed. (1929). Spanish Voyages to the Northwest Coast of America in the Sixteenth Century. San Francisco, CA: California Historical Society.Google Scholar
Walker, B., Holling, C. S., Carpenter, S. R., and Kinzig, A. (2004). Resilience, adaptability and transformability in social–ecological systems. Ecology and Society, 9, 5.Google Scholar
Walker, P. L. and Hudson, T. (1993). Chumash Healing: Changing Health and Medical Practices in an American Indian Society. Banning, CA: Malki Museum Press.Google Scholar
Walker, P. L. and Johnson, J. R. (1992). The effects of European contact on the Chumash Indians. In Verano, J. and Ubelaker, D., eds., Disease and Demography in the Americas: Changing Patterns before and after 1492. Washington, DC: Smithsonian Institution, pp. 127139.Google Scholar
Walker, P. L. and Johnson, J. R. (1994). The decline of the Chumash Indian population. In Larsen, C. S. and Milner, G., eds., In the Wake of Contact: Biological Responses to Conquest. New York, NY: Wiley-Liss, pp. 109120.Google Scholar
Walker, P. L., Drayer, F. J., and Siefkin, S. K. (1996). Malibu Human Skeletal Remains: A Bioarchaeological Analysis. Sacramento, CA: California Department of Parks and Recreation.Google Scholar
Walker, P. L., Lambert, P. M., Schultz, M., and Erlandson, M. J. (2005). The evolution of treponemal disease in the Santa Barbara Channel area of southern California. In Powell, M. L. and Cook, D. C., eds., The Myth of Syphilis: The Natural History of Treponematosis in North America. Gainesville, FL: University of Florida Press, pp. 281305.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×