Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-26T06:29:10.373Z Has data issue: false hasContentIssue false

Part I - Indigenous Philosophies on Justice between Generations

Published online by Cambridge University Press:  14 March 2024

Hiroshi Abe
Affiliation:
Kyoto University
Matthias Fritsch
Affiliation:
Concordia University, Montréal
Mario Wenning
Affiliation:
Loyola University, Spain
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Intercultural Philosophy and Environmental Justice between Generations
Indigenous, African, Asian, and Western Perspectives
, pp. 15 - 94
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Anae, Melani. 2010. “Teu Le Va: Toward a Native Anthropology.” Pacific Studies 33, no. 2–3: 222240.Google Scholar
Comim, Flavio, Qizilbash, Mozaffar, and Alkire, Sabina. 2008. The Capability Approach: Concepts, Measures and Applications. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Deneulin, Séverine (ed.). 2009. The Human Development and Capabilities Approach. London: Earthscan.Google Scholar
Grix, Marco. 2019. “The Ethics and Politics of Consumption.” Auckland: University of Auckland, PhD thesis. http://hdl.handle.Net/2292/49071.Google Scholar
Grix, Marco, and Watene, Krushil. 2022. “Communities and Climate Change: Why Practices and Practitioners Matter.” Ethics and International Affairs 36, no. 2: 215230.CrossRefGoogle Scholar
Hau’ofa, Epeli. 1998. “The Ocean in Us.” The Contemporary Pacific 10, no. 2: 392410.Google Scholar
Hau’ofa, Epeli. 2008. We Are the Ocean: Selected Works. Honolulu, HI: University of Hawaii Press.Google Scholar
Hau’ofa, Epeli. 2020. “Epilogue Pasts to Remember.” In Remembrance of Pacific Pasts: An Invitation to Remake History, edited by Borofsky, Robert, 453471. Honolulu, HI: University of Hawaii Press.Google Scholar
Howe, Kerry. 2007. Vaka Moana, Voyages of the Ancestors: The Discovery and Settlement of the Pacific. Honolulu, HI: University of Hawaii Press.Google Scholar
Huambachano, Mariaelena. 2023. “Indigenous Development: The Role of Indigenous Values and Traditions for Restoring Indigenous Food Sovereignty.” In The Routledge Handbook of Indigenous Development, edited by Ruckstuhl, Katharina, Velásquez Nimatuj, Irma A., McNeish, John-Andrew, and Postero, Nancy, 325331. Abingdon: Routledge.Google Scholar
Hughes, Tim. 2021. Towards a Living Standards Framework for All Aotearoa: Culture, Children and Wellbeing. New Zealand Treasury Discussion Paper 21/01.Google Scholar
Intergovernmental Panel on Biodiversity and Ecosystem Services (IPBES). 2019. Summary for Policymakers of the Global Assessment Report on Biodiversity and Ecosystem Services. Bonn.Google Scholar
Intergovernmental Panel on Biodiversity and Ecosystem Services (IPBES) and Intergovernmental Panel on Climate Change (IPCC). 2021. Co-sponsored Workshop Report on Biodiversity and Climate Change. Bonn: IPBES and IPCC.Google Scholar
Jackson, Moana. 2020. “Where to Next? Decolonisation and the Stories in the Land.” In Imagining Decolonisation, edited by Kiddle, Rebecca, 96112. Wellington: Bridget Williams Books.Google Scholar
Kame‘eleihiwa, Lilikalā. 1992. Native Land and Foreign Desires: Pehea Lā E Pono Ai? Honolulu, HI: Bishop Museum Press.Google Scholar
Kari-Oca 2 Declaration. 2012. Indigenous People’s Rio +20 Earth Summit, Rio de Janeiro, June 17, 2012.Google Scholar
Kawharu, Merata. 2000. “Kaitiakitanga: A Maori Anthropological Perspective of the Maori Socioenvironmental Ethic of Resource Management.” Journal of the Polynesian Society 110, no. 4: 349370.Google Scholar
Kimmerer, Robin Wall. 2015. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis, MN: Milkweed Editions.Google Scholar
Lewis, David. 1972. We, the Navigators: The Ancient Art of Landfinding in the Pacific. Honolulu, HI: University of Hawaii Press.CrossRefGoogle Scholar
Māhina, Hūfanga Okusitino. 2008. “From Vale (Ignorance) to ‘ILO (Knowledge) to Poto (Skill) the Tongan Theory of Ako (Education): Theorizing Old Problems Anew.” AlterNative: An International Journal of Indigenous Scholarship 4, no. 1: 6796.CrossRefGoogle Scholar
Māhina, Hūfanga Okusitino. 2010. “Tā, Vā, and Moana: Temporality, Spatiality and Indigeneity.” Pacific Studies 33, no. 2–3: 168202.Google Scholar
Maracle, Lee. 2015. Memory Serves: Oratories. Edmonton: NeWest Press.Google Scholar
Matheson, Anna, Watene, Krushil, Vujnovich, Grace, and Mackey, Turei. 2020. “Collective Impact: Shining the Light on Community Post Covid-19.” The Spinoff, August 20, 2020.Google Scholar
Matike Mai Aotearoa. 2016. “He Whakaaro Here Whakaumu Mō Aotearoa: The Report of Matike Mai Aotearoai.” In The Independent Working Group on Constitutional Transformation. Auckland: Matike Mai Aotearoa.Google Scholar
McGregor, Deborah. 2009. “Honouring Our Relations: An Anishnaabe Perspective.” In Speaking for Ourselves: Environmental Justice in Canada, edited by Agyeman, Julian, Cole, Peter, Haluza-DeLay, Randolph, and O’Riley, Pat, 2741. Vancouver: University of British Columbia Press.Google Scholar
McGregor, Deborah. 2020. “Reconciliation and Environmental Justice.” In Reconciliation, Transitional, and Indigenous Justice, edited by Watene, Krushil and Palmer, Eric, 100–117. New York, NY: Routledge.Google Scholar
Metz, Thaddeus. 2007. “Towards an African Moral Theory.” Journal of Political Philosophy 15, no. 3: 321341.CrossRefGoogle Scholar
Mulgan, Tim. 2006. Future People: A Moderate Consequentialist Account of our Obligations to Future Generations. Oxford: Oxford University Press.CrossRefGoogle Scholar
Ngāti Whātua Ōrākei. 2018. Te Pou o Kāhu Pōkere: Iwi Management Plan for Ngāti Whātua Ōrākei. Auckland: Ngāti Whātua Ōrākei.Google Scholar
Nussbaum, Martha. 2006. Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, MA: Harvard University Press.Google Scholar
O’Connell, Emily, Greenaway, Tia, Moeke, Trevor, and McMeeking, Sacha. 2018. He Ara Waiora: A Pathway Towards Wellbeing. New Zealand Treasury Discussion Paper 18/11.Google Scholar
Okeja, Uchenna, and Watene, Krushil. 2020. “Introduction: Reimagining Justice, Preliminary Remarks.” Ethical Perspectives: Options in African Philosophy 27, no. 1: 18.Google Scholar
Reo, Nicholas, and Ogden, Laura. 2018. “Anishnaabe Aki: An Indigenous Perspective on the Global Threat of Invasive Species.” Sustainability Science 13, 14431452.CrossRefGoogle Scholar
Robeyns, Ingrid. 2017. Wellbeing, Freedom and Social Justice: The Capability Approach Re-Examined. Cambridge: Open Book Publishers.CrossRefGoogle Scholar
Royal, Charles, ed. 2003. The Woven Universe: Selected Writings of Rev. Maori Marsden. Otaki: Estate of Rev. Maori Marsden.Google Scholar
Ruru, Jacinta. 2014. “Tūhoe-Crown Settlement – Te Urewera Act 2014.” Māori Law Review, http://maorilawreview.co.nz/2014/10/tuhoe-crown-settlement-te-urewera-act-2014/.Google Scholar
Scott, Nigel. 2010. Does the Commercial Fishing of Antarctic Toothfish Have a Future? A Critical Assessment from a Ngāi Tahu Tikanga Perspective. Postgraduate Certificate in Antarctic Studies, University of Canterbury, Winchester.Google Scholar
Sen, Amartya. 1999. Development as Freedom. New York, NY: Random House.Google Scholar
Smith, Linda Tuhiwai, Maxwell, Te Kahautu, Puke, Hupai, and Pou, Temara. (2016). “Indigenous Knowledge, Methodology and Mayhem: What Is the Role of Methodology in Producing Indigenous Insights? A Discussion from Mātauranga Māori.” Knowledge Cultures 4, no. 3: 131156.Google Scholar
Táíwò, Olúfẹ́mi O. 2022. Reconsidering Reparations. New York, NY: Oxford University Press.CrossRefGoogle Scholar
Te Urewera Act. 2014, Wellington, July 27, 2014, No 51. Te Awa Tupua (Whanganui River Claims Settlement) Act 2017 (Parliamentary Counsel Office, New Zealand Legislation, last accessed September 16, 2020).Google Scholar
Tutu, Desmond. 1999. No Future without Forgiveness. New York, NY: Image/Doubleday.CrossRefGoogle Scholar
United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). 2007. United Nations, September 13, 2007, A/RES/61/295.Google Scholar
United Nations Development Programme (UNDP). 2020. The Next Frontier: Human Development and the Anthropocene. New York, NY: UNDP.Google Scholar
United Nations Development Programme (UNDP). 2021/22. Uncertain Times, Unsettled Lives: Shaping Our Future in a Transforming World. New York, NY: United Nations Development Programme.Google Scholar
Universal Declaration of the Rights of Mother Earth (Rights of Mother Earth). 2010. World People’s Conference on Climate Change and the Rights of Mother Earth. Cochabamba, April 22, 2010.Google Scholar
van Uitregt, Vincent, Sullivan, Isabella, Watene, Krushil, and Wehi, Priscilla. 2022. “Negotiating Greater Māori Participation in Antarctic and Southern Ocean Research, Policy, and Governance.” The Polar Journal 12, no. 1: 4261. DOI: 10.1080/2154896X.2022.2058222CrossRefGoogle Scholar
Waldmüller, Johannes, Yap, Mandy, and Watene, Krushil. 2022. “Remaking the Sustainable Development Goals: Relational Indigenous Epistemologies.” Policy and Society 41, no. 4: 471485.CrossRefGoogle Scholar
Watene, Krushil. 2016. “Valuing Nature: Māori Philosophy and the Capability Approach.” Oxford Development Studies 44, no. 3: 287296.CrossRefGoogle Scholar
Watene, Krushil. 2018. “Transforming Global Justice Theorising: Indigenous Philosophies.” In The Oxford Handbook of Global Justice, edited by Brooks, Thom. Oxford: Oxford University Press (online edition).Google Scholar
Watene, Krushil. 2022. “Kaitiakitanga: Toward and Intergenerational Philosophy.” In The Oxford Handbook of Intergenerational Ethics, edited by Gardiner, Stephen M.. Oxford: Oxford University Press https://doi.org/10.1093/oxfordhb/9780190881931.001.0001.Google Scholar
Watene, Krushil, and Merino, Roger. 2018. “Indigenous Peoples: Self-Determination, Decolonisation, and Indigenous Philosophies.” In Routledge Handbook of Development Ethics, edited by Drydyk, Jay and Keleher, Lori, 134147. New York, NY: Routledge.CrossRefGoogle Scholar
Watene, Krushil, and Palmer, Eric. 2020. Reconciliation, Transitional, and Indigenous Justice. Meadville, PA: Routledge.CrossRefGoogle Scholar
Watene, Krushil, and Yap, Mandy. 2015. “Culture and Sustainable Development: Indigenous Contributions.” Journal of Global Ethics 11, no. 1: 5155.CrossRefGoogle Scholar
Wehi, Priscilla M., Brownstein, Gretchen, and Morgan-Richards, Mary. 2020. “Indigenous Plant Naming and Experimentation Reveal a Plant-Insect Relationship in New Zealand Forests.” Conservation Science and Practice 2, no. 10: e282.CrossRefGoogle Scholar
Wehi, Priscilla M., Scott, Nigel J., Beckwith, Jacinta, , Rata Pryor Rodgers, , Gillies, Tasman, van Uitregt, Vincent, and Watene, Krushil. 2021a. “A Short Scan of Māori Journeys to Antarctica.” Journal of the Royal Society of New Zealand. doi:10.1080/03036758.2021.1917633.Google Scholar
Wehi, Priscilla M., Scott, Nigel J., Beckwith, Jacinta, , Rata Pryor Rodgers, , Gillies, Tasman, van Uitregt, Vincent, and Watene, Krushil. 2021b. “Transforming Antarctic Management and Policy with an Indigenous Māori Lens.” Nature Ecology and Evolution 5: 10551059. doi:10.1038/s41559-021-01466-4CrossRefGoogle ScholarPubMed
Yap, Mandy, and Yu, Eunice. 2019. “Mabu Liyan: The Yawuru Way.” In Routledge Handbook of Indigenous Wellbeing, edited by Fleming, Christopher and Manning, Matthew, 261280. Manning. London: Routledge.Google Scholar

Bibliography

Adorno, Theodor W. 2005. “Progress.” In Critical Models. Interventions and Catchwords, translated by Henry W. Pickford, 143160. New York, NY: Columbia University Press.Google Scholar
Arendt, Hannah. 1961. “The Concept of History.” In Between Past and Future. Eight Exercises in Political Thought. 4190. New York, NY: Viking Press.Google Scholar
Arrondel, Luc, and Masson, André. 2006. “Altruism, Exchange or Indirect Reciprocity: What Do the Data on Family Transfers Show?” In Handbook of the Economics of Giving, Altruism and Reciprocity: Applications Volume 2, edited by Kolm, Serge-Christophe and Ythier, Jean Mercier, 9711053. Amsterdam: Elsevier.Google Scholar
Baucom, Ian. 2020. History 4° Celsius: Search for a Method in the Age of the Anthropocene. Durham, NC: Duke University Press.Google Scholar
Benjamin, Walter. 2003. “On the Concept of History.” In Selected Writings, Volume 4, edited by Eiland, Howard and Jennings, Michael W., 389411. Boston, MA: Harvard University Press.Google Scholar
Breinig, Helmbrecht. 2008. “Native Survivance in the Americas.” In Survivance: Narratives of Native Presence, edited by Vizenor, Gerald, 3960. Lincoln, NE: University of Nebraska Press.Google Scholar
Caputo, John D. 1988. Radical Hermeneutics. Repetition, Deconstruction, and the Hermeneutic Project. Bloomington, IN: Indiana University Press.Google Scholar
Clarkson, Linda, Morrissette, Vern, and Regallet, Gabriel. 1992. Our Responsibility to the Seventh Generation: Indigenous Peoples and Sustainable Development. Winnipeg: International Institute for Sustainable Development (www.iisd.org/publications/our-responsibility-seventh-generation)Google Scholar
Climate Action Network International. 2022. “ECO: No Climate Justice Without Human Rights.” ECO 4, COP 27, https://climatenetwork.org/resource/eco-4-cop27/.Google Scholar
Coulthard, Sean Glen. 2014. Red Skin White Mask. Rejecting the Colonial Politics of Recognition. Minneapolis, MN: University of Minnesota Press.CrossRefGoogle Scholar
Dillon, Grace L. 2012. “Imagining Indigenous Futurisms.” In Walking the Clouds: An Anthology of Indigenous Science Fiction, edited by Dillon, Grace. L., 115. Tucson, AZ: University of Arizona Press.Google Scholar
Dillon, Grace L. 2016. “Indigenous Futurisms, Bimaashi Biidaas Mose, Flying and Walking towards YouExtrapolation 57, no.1–2: 16.CrossRefGoogle Scholar
Eliade, Mircea. 1963. Myth and Reality. Translated by Willard R. Trask. New York, NY: Harper & Row.Google Scholar
Eliade, Mircea. 1971. The Myth of the Eternal Return: Cosmos and History, translated by Willard R. Trask. Princeton, NJ: Princeton University Press.Google Scholar
Foster, John Bellamy, Clark, Brett, and York, Richard. 2010. The Ecological Rift. Capitalism’s War on the Earth. New York, NY: Monthly Review Press.Google Scholar
Fritsch, Matthias. 2005. The Promise of Memory: History and Politics in Marx, Benjamin, and Derrida. Albany, NY: SUNY Press.CrossRefGoogle Scholar
Fritsch, Matthias. 2017. “‘La justice doit porter au-delà de la vie présente’: Derrida on Ethics Between Generations.” Symposium 21, no. 1: 231253.CrossRefGoogle Scholar
Fritsch, Matthias. 2018. Taking Turns with the Earth. Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Fritsch, Matthias. 2020a. “Asymmetrical Reciprocity in Intergenerational Justice.” In Future Design: Incorporating Preferences of Future Generations for Sustainability, edited by Saijo, Tatsuyoshi, 1736. Berlin: Springer.CrossRefGoogle Scholar
Fritsch, Matthias. 2020b. “Response to Critics of Taking Turns with the EarthEtica & Politica/Ethics & Politics XXII, no. 2: 557588.Google Scholar
Fritsch, Matthias. 2021. “Why Indigenous Voices Are Particularly Important for Canada at UN Climate Change Negotiations.The Hill Times, https://bit.ly/3MiP5zp.Google Scholar
Gadamer, Hans-Georg. 1989. Truth and Method, 2nd rev. edn., revised translation by J. Weinsheimer and D.G. Marshall, NY: Crossroad.Google Scholar
Gardiner, Stephen. 2011. A Perfect Moral Storm: The Ethical Tragedy of Climate Change. Oxford: Oxford University Press.CrossRefGoogle Scholar
Gosseries, Axel. 2009. “Three Models of Intergenerational Reciprocity.” In Intergenerational Justice, edited by Gosseries, Axel and Meyer, Lukas H., 119146. Oxford: Oxford University Press.CrossRefGoogle Scholar
Harjo, Laura. 2019. Spiral to the Stars. Muskoke Stories of Futurity. Tucson, AZ: University of Arizona Press.CrossRefGoogle Scholar
Heidegger, Martin. 2008. Being and Time, translated by John Macquarrie and Edward Robinson. New York, NY: Harper Perennial.Google Scholar
Indigenous Climate Action. 2021a. Decolonizing Climate Policy in Canada: Report from Phase One. http://bit.ly/3MiOXQr.Google Scholar
Indigenous Climate Action. 2021b. The Risks and Threats of “Nature-based Climate Solutions” for Indigenous Peoples – Sneak Peek. https://bit.ly/46ZyI2E.Google Scholar
Indigenous Environmental Network. 2021. No to Nature-Based Solutions Dispossessions! www.ienearth.org/sign-the-statement-no-to-nature-based-dispossessions/Google Scholar
Jamieson, Dale. 2014. Reason in a Dark Time. Why the Struggle Against Climate Change Failed – and What It Means for Our Future. Oxford: Oxford University Press.Google Scholar
Jojola, Ted S. 2013. “Indigenous Planning: Towards a Seven Generation Model.” In Reclaiming Indigenous Planning, edited by Walker, Ryan, Jojola, Ted, and Natcher, David, 457472. Montreal: McGill-Queens University Press.CrossRefGoogle Scholar
Kimmerer, Robin Wall. 2013a. Returning the Gift. What Does Earth Ask of Us? Center for Humans and Nature. (www.humansandnature.org/earth-ethic-robin-kimmerer).Google Scholar
Kimmerer, Robin Wall. 2013b. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis, MN: Milkweed Editions.Google Scholar
Kimmerer, Robin Wall. 2018. “Mishkos Kenomagwen, the Lessons of Grass: Restoring Reciprocity with the Good Green Earth.” In Traditional Ecological Knowledge. Learning from Indigenous Practices for Environmental Sustainability, edited by Nelson, Melissa K. and Shilling, Daniel. 2756. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kolm, Serge-Christophe. 2006. “Reciprocity: Its Scope, Rationales and Consequences.” In Handbook of the Economics of Giving, Altruism and Reciprocity, vol. 1, edited by Kolm, Serge-Chrisophe and Ythier, J. Mercier, 371541. Amsterdam: Elsevier.Google Scholar
Lakhani, Nina. 2021. “‘A Death Sentence’: Indigenous Climate Activists Denounce COP26 Deal.” The Guardian, https://bit.ly/4979nplGoogle Scholar
Maffie, James. 2014. Aztec Philosophy. Understanding a World in Motion. Boulder, CO: University Press of Colorado.CrossRefGoogle Scholar
Marx, Karl. 1992. Capital Volume 1, translated by Ben Fowkes. London: Penguin.Google Scholar
Mauss, Marcel. 2002. The Gift, translated by W.D. Halls. London: Routledge Classics.CrossRefGoogle Scholar
National Geographic Society. 2018. Indigenous Peoples Defend Earth’s Biodiversity—But They’re in Danger. National Geographic News Article. www.nationalgeographic.com/environment/article/can-indigenous-land-stewardship-protect-biodiversity-.Google Scholar
Nichols, Robert. 2020. Theft is Property! Dispossession and Critical Theory. Durham, NC: Duke University Press.Google Scholar
Scott, Conrad. 2016. “(Indigenous) Place and Time as Formal Strategy: Healing Immanent Crisis in the Dystopias of Eden Robinson and Richard Van Camp.” Extrapolation 57, no. 1–2: 7393.CrossRefGoogle Scholar
Shotwell, Alexis. 2019. “Claiming Bad Kin.” Bearing no. 3: 8–11, http://archive.blackwoodgallery.ca/publications/SDUK_03-Bearing.pdfGoogle Scholar
Simpson, Audra. 2017. “The Ruse of Consent and the Anatomy of ‘refusal’: Cases from Indigenous North America and Australia.” Postcolonial Studies 20: 1833.CrossRefGoogle Scholar
Singer, Peter. 2002. One World: The Ethics of Globalization. New Haven, CT: Yale University Press.Google Scholar
Stewart-Harawira, Makere. 2005. The New Imperial Order: Indigenous Responses to Globalization. London: Zed BooksCrossRefGoogle Scholar
Stewart-Harawira, Makere. 2016. “Returning the Sacred: Indigenous Ontologies in Perilous Times.” In Radical Human Ecology: Intercultural and Indigenous Approaches, edited by Williams, Lewis, Roberts, Rose and MacIntosh, Alastair, 7390. London: Routledge.Google Scholar
Táíwò, Olúfẹ́mi O. 2022. Reconsidering Reparations. Oxford: Oxford University Press.CrossRefGoogle Scholar
Tuck, Eve and Ree, C.. 2013. “A Glossary of Haunting.” In Handbook of Autoethnography, edited by Jones, Stacey Holman, Adams, Tony E., and Ellis, Carolyn, 639658. Walnut Creek, CA: Left Coast Press.Google Scholar
Tuck, Eve and Wayne Yang, K.. 2012. “Decolonization Is Not a MetaphorDecolonization: Indigeneity, Education & Society 1, no. 1: 140.Google Scholar
Tully, James. 2020. “On Resurgence and Transformative Reconciliation.” In Plants, People and Places: The Roles of Ethnobotany and Ethnoecology in Indigenous Peoples’ Land Rights in Canada and Beyond, edited by Turner, Nancy, 402418. Montreal: McGill-Queen’s University Press.CrossRefGoogle Scholar
Veracini, Lorenzo. 2015. The Settler Colonial Present. Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Vizenor, Gerald, ed. 2008. Survivance: Narratives of Native Presence. Lincoln, NE: University of Nebraska Press.Google Scholar
Warnke, Georgia. 2011. “The Hermeneutic Circle Versus Dialogue.” Review of Metaphysics 65, no. 1: 91112.Google Scholar
Whyte, Kyle Powys. 2017. “Our Ancestors’ Dystopia Now: Indigenous Conservation and the Anthropocene.” In The Routledge Companion to the Environmental Humanities, edited by Heise, Ursula K., 206–15. London: Routledge.Google Scholar
Whyte, Kyle Powys. 2018. “Indigenous Science (Fiction) for the Anthropocene: Ancestral Dystopias and Fantasies of Climate Change Crises.” Environment and Planning E: Nature and Space 1, no. 1–2: 224242.Google Scholar
Whyte, Kyle Powys. 2020. “Too Late for Indigenous Climate Justice: Ecological and Relational Tipping Points.” WIREs Climate Change 11: doi: 10.1002/wcc.603CrossRefGoogle Scholar
Whyte, Kyle Powys. 2021. “Against Crisis Epistemology.” In Routledge Handbook of Critical Indigenous Studies, edited by Brendan, Hokowhitu, Moreton-Robinson, Aileen, Smith, Linda Tuhiwai, Andersen, Chris, and Larkin, Steve, 5264. Abingdon, Oxon: Routledge.Google Scholar
Whyte, Kyle, Caldwell, Chris, and Schaefer, Marie. 2018. “Indigenous Lessons about Sustainability Are Not Just for ‘All Humanity.’” In Sustainability. Approaches to Environmental Justice and Social Power, edited by Sze, Julie, 149179. New York, NY: New York University Press.Google Scholar
Whyte, Kyle, Talley, Jared L., and Gibson, Julia D.. 2019. “Indigenous Mobility Traditions, Colonialism, and the Anthropocence.” Mobilities 14, no. 3: 319335.CrossRefGoogle Scholar
Whyte, Kyle, and Meissner, Shelbi Nahwilet. 2021. “Without Land, Decolonizing American Philosophy is Impossible.” In Decolonizing American Philosophy, edited by McCall, Corey and McReynolds, Phillip 3761. New York, NY: SUNY Press.Google Scholar
Yusoff, Kathryn. 2018. A Billion Black Anthropocenes or None. Minneapolis, MN: University of Minnesota Press.CrossRefGoogle Scholar

Bibliography

Ayal, Desalegn Yayeh, et al. 2015. “Opportunities and Challenges of Indigenous Biotic Weather Forecasting among the Borena Herders of Southern Ethiopia.” SpringerPlus 4, no.1: 617.CrossRefGoogle ScholarPubMed
Behrens, Kevin Gary. 2012. “Moral Obligations towards Future Generations in African Thought.” Journal of Global Ethics 8, no. 2–3: 179191.CrossRefGoogle Scholar
Behrens, Kevin Gary. 2013. “Interspecific, Intergenerational Justice in African Thought.” In Is Planet Earth Green? edited by Mádlo, Gabriela, 9099. Oxford: Inter-Disciplinary Press.Google Scholar
Behrens, Kevin Gary. 2018. “An African Account of the Moral Obligation to preserve Biodiversity.” In African Philosophy and Environmental Conservation, edited by Chimakonam, Jonathan O., 4257. London: Routledge.Google Scholar
Bujo, Benezet. 2001. Foundations of an African Ethic: Beyond the Universal Claims of Western Morality. New York, NY: The Crossroad Publishing Company.Google Scholar
Burke, Edmund 2003. “Reflections on the Revolution in France (1790).” In Reflections on the Revolution in France, edited by Turner, Frank M., 8182. New Haven, CT: Yale University Press.Google Scholar
Callahan, Daniel. 1981. “What Obligation Do We have to Future Generations?” In Responsibilities to Future Generations, edited by Partridge, Ernest 7388. Buffalo, NY: Prometheus BooksGoogle Scholar
Dennis, Otto. 2022. “African Environmental Intuitionism and the Obligation to Posterity.” In African Philosophy in an Intercultural Perspective, edited by Graneß, Anke, Etieyibo, Edwin, and Gmainer-Pranzl, Franz, 181190. Stuttgart: J. B. Metzler.CrossRefGoogle Scholar
Dolamo, Ramathate. 2013. “Botho/Ubuntu: the Heart of African Ethics.” Scriptura 112: 110.CrossRefGoogle Scholar
Enslin, Penny and Horsthemke, Kai. 2004. “Can Ubuntu Provide a Model for Citizenship Education in African Democracies?Comparative Education 40, no. 4: 545558.CrossRefGoogle Scholar
Etieyibo, Edwin. 2017. “Ubuntu and the Environment.” In The Palgrave Handbook of African Philosophy, edited by Afolayan, Adeshina and Falola, Toyin, 633657. New York, NY: Palgrave Macmillan.CrossRefGoogle Scholar
Goodwin, Brian. 1994. How the Leopard Changed Spots: The Evolution of Complexity. Princeton, NJ: Princeton University Press.Google Scholar
Goulet, Denis. 1997. “Development Ethics: A New Discipline.” International Journal of Social Economics 24, no. 11: 11601171.CrossRefGoogle Scholar
Goulet, Denis. 2002. “What is a Just Economy in a Globalized World?International Journal of Social Economics 29, no. 1–2: 1025.CrossRefGoogle Scholar
Gyekye, Kwame. 1996. African Cultural Values: An Introduction. Accra: Sankofa Publishing Company.Google Scholar
Gyekye, Kwame. 2011. “African Ethics.” In Stanford Encyclopedia of Philosophy, edited by Zalta, Edward. http://plato.stanford.edu./entries/african-ethics/.Google Scholar
Herskovits, Melville J. 1967. Dahomey: An Ancient West African Kingdom, Vol. I. Evanston, IL: Northwestern University Press.Google Scholar
Horsthemke, Kai. 2015. Animals and African Ethics. London: Palgrave Macmillan.CrossRefGoogle Scholar
Horsthemke, Kai. 2017. “Animals and the Challenges of Ethnocentrism.” In Animals, Race, and Multiculturalism, edited by Cordeiro-Rodrigues, Luis and Mitchell, Les, 121146. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Jalata, Asafa. 1996. “The Struggle for Knowledge: The Case of Emergent Oromo Studies.” African Studies Review 39, no. 2: 95123.CrossRefGoogle Scholar
Jecker, Nancy S. 2021. “Intergenerational Ethics in Africa: Duties to Older Adults in Skipped Generation Households.” Developing World Bioethics 00: 110, doi.org/10.1111/dewb.12325.Google Scholar
Kagame, Alexis. 1996. “The Empirical Apperception of Time and the Conception of History in Bantu Thought.” In African Philosophy: A Classical Approach, edited by English, Parker and Kalumba, Kibujjo M., 8290. Upper Saddle River, NJ: Prentice Hall.Google Scholar
Kelbessa, Workineh. 2011. Indigenous and Modern Environmental Ethics: A Study of the Indigenous Oromo Environmental Ethic and Modern Issues of Environment and Development. Ethiopian Philosophical Studies, Vol. I. Washington, DC: The Council for Research in Values and Philosophy.Google Scholar
Kelbessa, Workineh. 2014. “Can African Environmental Ethics Contribute to Environmental Policy in Africa?Environmental Ethics 36, no. 1: 3161.CrossRefGoogle Scholar
Kelbessa, Workineh. 2018a. “The Moral Status and Well-being of Animals in the Oromo Culture.” In Africa and Its Animals: Philosophical and Practical Perspectives, edited by Ebert, Rainer and Roba, Anteneh, 129144. Johannesburg: University of South Africa.Google Scholar
Kelbessa, Workineh. 2018b. “Environmental Philosophy in African Traditions of Thought.” Environmental Ethics 40: 309323.CrossRefGoogle Scholar
Kelbessa, Workineh. 2021. “African Worldviews, Biodiversity Conservation and Sustainable Development.” Environmental Values doi: 10.3197/096327121X16328186623922.Google Scholar
Kelbessa, Workineh. 2024. “African Environmental Philosophy and the Quest for a Sustainable Future.” In The Sage Handbook of Global Sociology, edited by Bhambra, Gurminder, Mayblin, Lucy, Medien, Kathryn, and Vigoya, Mara Viveros, 507522. Thousand Oaks, CA: Sage Publications.Google Scholar
Keynes, John Maynard. 1932. “Economic Possibilities for Our Children.” In Essays in Persuasion, 358373. New York, NY: Harcourt Brace.Google Scholar
Le Grange, Lesley. 2015. “Ubuntu/Botho as Ecophilosophy and Ecosophy.” Journal of Human Ecology 49, no. 3: 301308.CrossRefGoogle Scholar
LenkaBula, Puleng. 2008. “Beyond Anthropocentricity – Botho/Ubuntu and the Quest for Economic and Ecological Justice in Africa.” Religion and Theology 15: 375394.CrossRefGoogle Scholar
Lévy-Bruhl, Lucien. 1923. Primitive Mentality. Boston, MA: Beacon Press.Google Scholar
Makward, Edris. 2007. “African Culture in the Context of a Global World.” Présence Africaine 175–177:630645.CrossRefGoogle Scholar
Mbiti, John S. 1996. “The Concept of Time.” In African Philosophy: A Classical Approach, edited by English, Parker and Kalumba, Kibujjo M., 6680. Upper Saddle River, NJ: Prentice Hall.Google Scholar
Mbonda, Ernest-Marie and Ngosso, Thierry. 2021. “Intergenerational Justice: An African perspective.” In The Oxford Handbook of Intergenerational Justice, edited by Gardiner, Stephen M.. New York, NY: Oxford University Press.Google Scholar
Metz, Thaddeus. 2017. “How to Ground Animal Rights on African Values: Reply to Horsthemke.” Journal of Animals Ethics 7, no. 2: 163174.CrossRefGoogle Scholar
Mill, John Stuart. 1848a. The Collected Works of John Stuart Mill, Volume II – The Principles of Political Economy I. Toronto: Toronto University Press.Google Scholar
Mill, John Stuart. 1848b. The Collected Works of John Stuart Mill, Volume III – The Principles of Political Economy Part II. Toronto: Toronto University Press.Google Scholar
Munyaka, Mluleki and Motlhabi, Mokgethi. 2009. “Ubuntu and Its Socio-Moral Significance.” In African Ethics: An Anthology of Comparative and Applied Ethics, edited by Murove, Munyradzi Felix, 6384. Scottsville: University of KwaZulu-Natal Press.Google Scholar
Murove, Munyaradzi Felix. 2004. “An African Commitment to Ecological Conservation: The Shona Concepts of Ukama and Ubuntu.” Mankind Quarterly XLV: 195215.CrossRefGoogle Scholar
Murove, Munyaradzi Felix. 2009. “An African Environmental Ethic based on the Concepts of Ukama and Ubuntu.” In African Ethics: An Anthology of Comparative and Applied Ethics, edited by Murove, Munyaradzi Felix, 314331. Scottsville: University of KwaZulu-Natal Press.Google Scholar
Ndlovu, Mbulisi and Ncube, Bhekezakhe. 2014. “The Philosophy of Sustainable Development as Depicted in the Proverbs of Amandebele.” Journal of Emerging Trends in Educational Research and Policy Studies (JTERAPS) 5, no.8: 209213.Google Scholar
Olawuyi, Damilola. 2021. “Embedding Intergenerational Justice across Government: Regional Trends in Africa.” In Intergenerational Justice in Sustainable Development Treaty Implementation: Advancing Future Generations Rights through National Institutions, edited by Segger, Marie-Claire Cordonier, Szabó, Marcel, and Harrington, Alexander R., 638655. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ramose, Mogobe B. 2002. African Philosophy through Ubuntu (revised edition). Harare: Mond Books.Google Scholar
Sanni, Shukurat Adunni, Oluwasemire, Kolapo Olatunji, and Okonkwo Nnoli, Nnadozie. 2012. “Traditional Capacity for Weather Forecast, Variability and Coping Strategies in the Front Line States of Nigeria.” Agricultural Sciences 3, no. 4: 625630.CrossRefGoogle Scholar
Shoko, Kampion. 2012. “Indigenous Weather Forecasting Systems: A Case Study of the Biotic Weather Forecasting Indicators for Wards 12 and 13 in Mberengwa District Zimbabwe.” Journal of Sustainable Development in Africa 14, no. 2: 92114.Google Scholar
Slaughter, Richard A. 1994. “Why We Should Care for Future Generations Now.” Futures 26, no. 10: 10771085.CrossRefGoogle Scholar
Terreblanche, Christelle. 2018. “Ubuntu and the Struggle for an African Eco-Socialist Alternative.” In The Climate Crisis: South African and Global Democratic Eco-Socialist Alternatives, edited by Satgar, Vishwas, 168189. Johannesburg: WITS University Press.CrossRefGoogle Scholar
Tosam, Mbih Jerome. 2019. “African Environmental Ethics and Sustainable Development.” Open Journal of Philosophy 9: 172192.CrossRefGoogle Scholar
Tutu, Desmond. 1999. No Future without Forgiveness. New York, NY: Random House.CrossRefGoogle Scholar
van Rooy, J. A. 1997. “Scriptural Ethical Principles and Traditional African Ethics.” In die Skriflig 31, no. 1–2: 93106.CrossRefGoogle Scholar
Weiss, Edith Brown. 1990. “Our Rights and Obligations to Future Generations for the Environment.” The American Journal of International Law 84, no. 1 (Jan.): 198207.CrossRefGoogle Scholar
Wiredu, Kwasi. 1994. “Philosophy, Humankind and the Environment.” In Philosophy, Humanity and Ecology. Vol. I. Philosophy of Nature and Environmental Ethics, edited by Odera, Oruka H., 3048. Nairobi: ACTS Press and AAS.Google Scholar
World Commission on Environment and Development. 1987. Our Common Future. Oxford: Oxford University Press.Google Scholar

Bibliography

Achebe, Chinua. 1958/1962. Things Fall Apart. Essex: Pearson Education Limited.Google Scholar
Agbakoba, Joseph C. A. 2019. Development and Modernity in Africa: An Intercultural Philosophical Perspective. Köln: Rüdiger Köppe Verlag.Google Scholar
Agbakoba, Joseph C. A. 2021. “On the Kantian Influence in African Thought and the Notion of Trans-colonization.” Estudos Kantianos, Marília 9, no. 2: 1532.CrossRefGoogle Scholar
Agbakoba, Joseph. C. A. and Nwauche, Enyinna S.. 2006. “African Conceptions of Justice and Responsibility.” The Cambrian Law Review 37: 78.Google Scholar
Alutu, O. John. 1986. Nnewi History. Enugu: Fourth Dimension Publishers.Google Scholar
Basden, G. T. 1982. Among the Ibos of Nigeria. Abagana: University Publishing.Google Scholar
Bosah, S. I. 1975. Groundwork of the History and Culture of Onitsha. Onitsha: No.1 Bosah Street.Google Scholar
Brentano, Franz. 1970. “The Distinction between Mental and Physical Phenomena.” In Introduction to Philosophy of Mind, edited by Morick, H., 109129. Glenview, IL: Scott, Foresman and Co.Google Scholar
Hiriyanna, Mysore. 1978. Essentials of Indian Philosophy. London: George Allen and Unwin.Google Scholar
Hume, David. 1994. “A Treatise of Human Nature.” In From Plato to Wittgenstein: the Historical Foundations of Mind, edited by Kolak, Daniel, 304. Belmont, CA: Wadsworth Pub. Co.Google Scholar
Menkiti, Ifeanyi A. 2006. “On the Normative Conception of a Person.” In A Companion to African Philosophy, edited by Wiredu, Kwasi, 324327. Oxford: Blackwell Publishing.Google Scholar
Odia, Sylvester I. 2018. “From Democritus’ Atoms to Quantum Mechanics: Towards an Epistemology of the Subconscious Mind.” Address given at the inaugural departmental lecture of the Philosophy Department, Seminary of Saints Peter and Paul, Bodija, Ibadan for the 2018/2019 academic session, 23 November 2018.Google Scholar
Oguejiofor, Josephat Obi. 2001. “Non-universalizability of Traditional Moral Values and Corruption in Nigeria.” Bigard Theological Studies 21: 8384.Google Scholar
Oluwole, Sophie B. 2014. Socrates and Orunmila. Lagos: Ark Publishers.Google Scholar
Ramose, Mogobe. 2002. African Philosophy Through Ubuntu. Harare: Mond BooksGoogle Scholar
Taiwo, Olufemi. 2010. How Colonialism Preempted Modernity in Africa. Bloomington, IN: Indiana University Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×