Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-18T12:38:09.879Z Has data issue: false hasContentIssue false

1 - Islamic Ideology and Utopias

Published online by Cambridge University Press:  21 October 2015

Get access

Summary

This book is about political thought, particularly about Islamic political thought as demonstrated by Indonesian Muslims since independence. It deals mainly with political change and how Muslims develop their arguments in facing it. The main questions I am concerned with in this study are: Why, for example, did many Muslims in Indonesia in the 1930s reject the idea of nationalism and ten years later accept it? Why did many Muslims in the 1950s demand an Islamic state, but twenty years later refuse it? Why did they in the 1970s strongly reject the idea of secularism, but thirty years later begin to accept it?

The same questions can be asked regarding the growing acceptance by Muslims of various political concepts such as democracy, pluralism, and human rights. One of the basic hypotheses that I propose in this study is that Islamic arguments that are developed in intellectual forums, publications, and academic circles play a significant role. An Islamic argument on certain political issues would be cast away when a viable new argument appeared. Muslim acceptance or rejection of certain concepts depends highly on whether or not an argument is theologically and logically justifiable. Argument, as Neta Crawford has stated, is a real component in social and political change. Its role is as important as military force.

To examine the above hypothesis, this study focuses on Indonesian Muslims’ conception on the ideal model of polity. I will examine three generations of Muslim intellectuals since independence. My main aim is to demonstrate that there has been a development of arguments among Muslim intellectuals. A model of polity is the most universal political thought that can embrace political concepts. By studying models of polity, we are not only identifying the variety of religious-political groups among Indonesian Muslims, but also discovering the dynamics of Islamic political thinking. As I will demonstrate, the history of Islamic political thought in Indonesia is the history of progress and transformation towards moderation.

Type
Chapter
Information
Publisher: ISEAS–Yusof Ishak Institute
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×